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Univocity Of Being
Univocity of being is the idea that words describing the properties of God mean the same thing as when they apply to people or things. It is associated with the doctrines of the Scholastic theologian John Duns Scotus. Scotus In medieval disputes over the nature of God, many theologians and philosophers (such as Thomas Aquinas) held that when one says that "God is good" and that "man is good", man's goodness is only analogous to, i.e. similar to but distinct from, God's goodness. John Duns Scotus, while not denying the analogy of being à la St. Thomas, nonetheless holds to a univocal ''concept'' of being. It is important to note that Scotus does not believe in a "univocity of being", but rather to a common concept of being that is proper to both God and man, though in two radically distinct modes: infinite in God, finite in man. The claim here is that we understand God because we can share in His being, and by extension, the transcendental attributes of being, namely, goodness, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Scholasticism
Scholasticism was a medieval school of philosophy that employed a critical organic method of philosophical analysis predicated upon the Aristotelian 10 Categories. Christian scholasticism emerged within the monastic schools that translated scholastic Judeo—Islamic philosophies, and thereby "rediscovered" the collected works of Aristotle. Endeavoring to harmonize his metaphysics and its account of a prime mover with the Latin Catholic dogmatic trinitarian theology, these monastic schools became the basis of the earliest European medieval universities, and scholasticism dominated education in Europe from about 1100 to 1700. The rise of scholasticism was closely associated with these schools that flourished in Italy, France, Portugal, Spain and England. Scholasticism is a method of learning more than a philosophy or a theology, since it places a strong emphasis on dialectical reasoning to extend knowledge by inference and to resolve contradictions. Scholastic thought ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pluralism (philosophy)
Pluralism is a term used in philosophy, meaning "doctrine of multiplicity," often used in opposition to monism ("doctrine of unity") and dualism ("doctrine of duality"). The term has different meanings in metaphysics, ontology, epistemology and logic. In metaphysics, pluralism is the doctrine that contradicts the assertions of monism and dualism, and claims that there are in fact many different substances in nature that constitute reality. In ontology, pluralism refers to different ways, kinds, or modes of being. For example, a topic in ontological pluralism is the comparison of the modes of existence of things like 'humans' and 'cars' with things like 'numbers' and some other concepts as they are used in science. In epistemology, pluralism is the position that there is not one consistent means of approaching truths about the world, but rather many. Often this is associated with pragmatism, or conceptual, contextual, or cultural relativism. In the philosophy of science it may r ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Religious Philosophical Concepts
Religion is usually defined as a social- cultural system of designated behaviors and practices, morals, beliefs, worldviews, texts, sanctified places, prophecies, ethics, or organizations, that generally relates humanity to supernatural, transcendental, and spiritual elements; however, there is no scholarly consensus over what precisely constitutes a religion. Different religions may or may not contain various elements ranging from the divine, sacred things, faith,Tillich, P. (1957) ''Dynamics of faith''. Harper Perennial; (p. 1). a supernatural being or supernatural beings or "some sort of ultimacy and transcendence that will provide norms and power for the rest of life". Religious practices may include rituals, sermons, commemoration or veneration (of deities or saints), sacrifices, festivals, feasts, trances, initiations, funerary services, matrimonial services, meditation, prayer, music, art, dance, public service, or other aspects of human culture. Religions have ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Medieval Philosophy
Medieval philosophy is the philosophy that existed through the Middle Ages, the period roughly extending from the fall of the Western Roman Empire in the 5th century until after the Renaissance in the 13th and 14th centuries. Medieval philosophy, understood as a project of independent philosophical inquiry, began in Baghdad, in the middle of the 8th century, and in France, in the itinerant court of Charlemagne, in the last quarter of the 8th century. It is defined partly by the process of rediscovering the ancient culture developed in Greece and Rome during the Classical period, and partly by the need to address theological problems and to integrate sacred doctrine with secular learning. The history of medieval philosophy is traditionally divided into two main periods: the period in the Latin West following the Early Middle Ages until the 12th century, when the works of Aristotle and Plato were rediscovered, translated, and studied upon, and the "golden age" of the 12th, 13t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Law Of Noncontradiction
In logic, the law of non-contradiction (LNC) (also known as the law of contradiction, principle of non-contradiction (PNC), or the principle of contradiction) states that contradictory propositions cannot both be true in the same sense at the same time, e. g. the two propositions "''p is the case''" and "''p is not the case''" are mutually exclusive. Formally this is expressed as the tautology ¬(p ∧ ¬p). The law is not to be confused with the law of excluded middle which states that at least one, "p is the case" or "p is not the case" holds. One reason to have this law is the principle of explosion, which states that anything follows from a contradiction. The law is employed in a ''reductio ad absurdum'' proof. To express the fact that the law is tenseless and to avoid equivocation, sometimes the law is amended to say "contradictory propositions cannot both be true 'at the same time and in the same sense'". It is one of the so called three laws of thought, along with ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Henology
Henology () refers to the philosophical account or discourse on The One that appears most notably in the philosophy of Plotinus. Reiner Schürmann describes it as a "metaphysics of radical transcendence" that extends beyond being and intellection. Areas of inquiry Henology stands in contradistinction to several other philosophical disciplines. The term ''henology'' refers to the discipline that centers around The One, as in the philosophies of Plato and Plotinus. It is sometimes used in contradistinction to disciplines that treat being as their starting point (as in Aristotle and Avicenna), and also to those that seek to understand knowledge and truth (as in Kant and Descartes). See also * Absolute (philosophy) * Deleuzian metaphysics * "The One is not" in the metaphysics of Alan Badiou's work Being and Event * Giovanni Pico della Mirandola * "God above God" in the philosophy of Paul Tillich * Henosis, union with what is fundamental in reality * Monad (philosophy) * ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fundamental Ontology
In ''Being and Time'', the philosopher Martin Heidegger made the distinction between ontical and ontological, or between beings and "being" as such. He labeled this the "Ontological Difference." It is from this distinction that he developed the concept of "Fundamental Ontology." The history of ontology in Western philosophy is, in Heidegger's terms, ontical, whereas ontology ought to designate fundamental ontology. He says this "ontological inquiry" is required to understand the basis of the sciences.Martin Heidegger, ''Being and Time'', §3. Background Traditional ontology asks "Why is there anything?" whereas Heidegger's "Fundamental Ontology" asks "What does it mean for something to be?," writes Taylor Carman (2003). Heidegger's "fundamental ontology" is fundamental relative to traditional ontology in that it concerns "what any understanding of entities necessarily presupposes, namely, our understanding of that in virtue of which entities are entities," Carman writes. This "on ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Unus Mundus
''Unus mundus'' (Latin for "One world") is an underlying concept of Western philosophy, theology, and alchemy, of a primordial unified reality from which everything derives. The term can be traced back to medieval Scholasticism though the notion itself dates back at least as far as Plato's allegory of the cave. The idea was popularized in the 20th century by the Swiss psychoanalyst Carl Gustav Jung, though the term can be traced back to scholastics such as Duns ScotusC. G. Jung ed, ''Man and his Symbols'' (1978) p. 402 and was taken up again in the 16th century by Gerhard Dorn, a student of the famous alchemist Paracelsus. Jung and Pauli Jung, in conjunction with the physicist Wolfgang Pauli, explored the possibility that his concepts of archetypes and synchronicity might be related to the ''unus mundus'' - the archetype being an expression of ''unus mundus''; synchronicity, or "meaningful coincidence", being made possible by the fact that both the observer and connected phe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
A Thousand Plateaus
''A Thousand Plateaus: Capitalism and Schizophrenia'' (french: link=no, Mille plateaux) is a 1980 book by the French philosopher Gilles Deleuze and the French psychoanalyst Félix Guattari. It is the second and final volume of their collaborative work '' Capitalism and Schizophrenia''. While the first volume, '' Anti-Oedipus'' (1972), was a critique of contemporary uses of psychoanalysis and Marxism, ''A Thousand Plateaus'' was developed as an experimental work of philosophy covering a far wider range of topics, serving as a "positive exercise" in what Deleuze and Guattari refer to as rhizomatic thought. Summary Like the first volume of Deleuze and Guattari's ''Capitalism and Schizophrenia'', '' Anti-Oedipus'' (1972), ''A Thousand Plateaus'' is politically and terminologically provocative and is intended as a work of schizoanalysis, but focuses more on what could be considered systematic, environmental and spatial philosophy, often dealing with the natural world, popular cultur ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Monism
Monism attributes oneness or singleness (Greek: μόνος) to a concept e.g., existence. Various kinds of monism can be distinguished: * Priority monism states that all existing things go back to a source that is distinct from them; e.g., in Neoplatonism everything is derived from The One. In this view only the One is ontologically basic or prior to everything else. * Existence monism posits that, strictly speaking, there exists only a single thing, the universe, which can only be artificially and arbitrarily divided into many things. * Substance monism asserts that a variety of existing things can be explained in terms of a single reality or substance. Substance monism posits that only one kind of substance exists, although many things may be made up of this substance, e.g., matter or mind. * Dual-aspect monism is the view that the mental and the physical are two aspects of, or perspectives on, the same substance. * Neutral monism believes the fundamental nature of reality ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Félix Guattari
Pierre-Félix Guattari ( , ; 30 April 1930 – 29 August 1992) was a French psychoanalyst, political philosopher, semiotician, social activist, and screenwriter. He co-founded schizoanalysis with Gilles Deleuze, and ecosophy with Arne Næss, and is best known for his literary and philosophical collaborations with Deleuze, most notably ''Anti-Oedipus'' (1972) and ''A Thousand Plateaus'' (1980), the two volumes of their theoretical work ''Capitalism and Schizophrenia''. Biography Clinic of La Borde Guattari was born in Villeneuve-les-Sablons, a working-class suburb of northwest Paris, France. His father was a factory manager and he was engaged in Trotskyist political activism as a teenager, before studying and training under (and was analyzed by) the French psychoanalyst Jacques Lacan in the early 1950s. Subsequently, he worked all his life at the experimental psychiatric clinic of La Borde under the direction of Lacan's pupil, the psychiatrist Jean Oury. He first met ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
John Duns Scotus
John Duns Scotus ( – 8 November 1308), commonly called Duns Scotus ( ; ; "Duns the Scot"), was a Scottish Catholic priest and Franciscan friar, university professor, philosopher, and theologian. He is one of the four most important Christian philosopher-theologians of Western Europe in the High Middle Ages, together with Thomas Aquinas, Bonaventure, and William of Ockham. Scotus has had considerable influence on both Catholic Church, Catholic and secular thought. The doctrines for which he is best known are the "univocity of being", that existence is the most abstract concept we have, applicable to everything that exists; the formal distinction, a way of distinguishing between different aspects of the same thing; and the idea of haecceity, the property supposed to be in each individual thing that makes it an individual. Scotus also developed a complex argument for the existence of God, and argued for the Immaculate Conception of Mary (mother of Jesus), Mary. Duns S ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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