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Tavi (slave)
Tavi ( he, טָבִי; fl. 1st century) was the slave of Gamaliel II. Although a convert to Judaism, he was known for his acquaintance and adherence to Talmudic law and for his piety. Tavi is mentioned in several instances in the Mishnah. During the Feast of Tabernacles, he used to sleep under the bed in the sukkah. In allusion to this habit Gamaliel observed, "Tavi, my slave, is a scholar; he knows that the law of booths does not apply to slaves, and therefore he sleeps under the bed". Yet Tavi used to wear Tefillin, a duty and privilege of free men; but, his piety being known, he was not interfered with. Wishing to free him, but unable to do so since it would be contrary to the Law, Gamaliel, ostensibly by accident, put out one of his slave's eyes; then, meeting R. Joshua, he expressed his great joy at having found occasion to free his slave. Joshua, however, told him that he was mistaken, since no witnesses had been present and since he had confessed to the act himself. When Tav ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gamaliel II
Rabban Gamaliel II (also spelled Gamliel; he, רבן גמליאל דיבנה; before -) was a rabbi from the second generation of tannaim. He was the first person to lead the Sanhedrin as ''nasi'' after the fall of the Second Temple in 70 CE. He was the son of Shimon ben Gamaliel, one of Jerusalem's foremost men in the war against the Romans, and grandson of Gamaliel I. To distinguish him from the latter he is also called Gamliel of Yavne. Biography He seemed to have settled initially in Kefar 'Othnai in Lower Galilee, but with the outbreak of the war with Rome, he fled to Jerusalem. From there, he moved to Yavne. In Yavne, during the siege of Jerusalem, the scribes of the school of Hillel had taken refuge by permission of Vespasian, and a new centre of Judaism arose under the leadership of the aged Johanan ben Zakkai, a school whose members inherited the authority of the Sanhedrin of Jerusalem. He was appointed ''nasi'' in approximately the year 80 CE. Leadership Gamal ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Talmudic Law
Talmudic law is the law that is derived from the Talmud based on the teachings of the Talmudic Sages. * See Talmud or Talmudical Hermeneutics Talmudical hermeneutics (Hebrew: מידות שהתורה נדרשת בהן) defines the rules and methods for investigation and exact determination of meaning of the scriptures in the Hebrew Bible, within the framework of Rabbinic Judaism. This in ... for more information. External linksThe Institute of American and Talmudic Law Talmud Legal concepts Legal systems {{Jewish-hist-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mishnah
The Mishnah or the Mishna (; he, מִשְׁנָה, "study by repetition", from the verb ''shanah'' , or "to study and review", also "secondary") is the first major written collection of the Jewish oral traditions which is known as the Oral Torah. It is also the first major work of rabbinic literature. The Mishnah was redacted by Judah ha-Nasi probably in Beit Shearim or Sepphoris at the beginning of the 3rd century CE in a time when, according to the Talmud, the persecution of the Jews and the passage of time raised the possibility that the details of the oral traditions of the Pharisees from the Second Temple period (516 BCE – 70 CE) would be forgotten. Most of the Mishnah is written in Mishnaic Hebrew, but some parts are in Aramaic. The Mishnah consists of six orders (', singular ' ), each containing 7–12 tractates (', singular ' ; lit. "web"), 63 in total, and further subdivided into chapters and paragraphs. The word ''Mishnah'' can also indicate a single paragraph of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Feast Of Tabernacles
or ("Booths, Tabernacles") , observedby = Jews, Samaritans, a few Protestant denominations, Messianic Judaism, Messianic Jews, Semitic Neopaganism, Semitic Neopagans , type = Jewish, Samaritan , begins = 15th day of Tishrei , ends = 21st day of Tishrei , date = , date = , date = , date = , observances = Dwelling in ''sukkah'', taking the Four Species, ''hakafot'' and Hallel in Synagogue , significance = One of the Shalosh regalim, three pilgrimage festivals , relatedto = Shemini Atzeret, Simchat Torah , alt=, nickname=, litcolor=, celebrations=, date=15 Tishrei, 16 Tishrei, 17 Tishrei, 18 Tishrei, 19 Tishrei, 20 Tishrei, 21 Tishrei, weekday=, month=, scheduling=, duration=, frequency=, firsttime=, startedby= Sukkot ''Ḥag hasSukkōṯ'', lit. "festival of booths". Also spelled Succot; Ashkenazi Hebrew, Ashkenazic: Sukkos. is a Torah-commanded holiday celebrated for seven days, beginning on the 15th day of the month of Tis ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sukkah
A or succah (; he, סוכה ; plural, ' or ''sukkos'' or ''sukkoth'', often translated as "booth") is a temporary hut constructed for use during the week-long Jewish festival of Sukkot. It is topped with branches and often well decorated with autumnal, harvest or Judaic themes. The book of Vayikra ( Leviticus) describes it as a symbolic wilderness shelter, commemorating the time God provided for the Israelites in the wilderness they inhabited after they were freed from slavery in Egypt. It is common for Jews to eat, sleep and otherwise spend time in the ''sukkah''. In Judaism, Sukkot is considered a joyous occasion and is referred to in Hebrew as ''Z'man Simchateinu'' (the time of our rejoicing), and the sukkah itself symbolizes the fragility and transience of life and one's dependence on God. Associated activities The halakha requires eating and traditionally sleeping in the sukkah. However, Jews are not expected to remain in the sukkah if they would be very uncomfortab ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tefillin
Tefillin (; Modern Hebrew language, Israeli Hebrew: / ; Ashkenazim, Ashkenazic pronunciation: ), or phylacteries, are a set of small black leather boxes with leather straps containing scrolls of parchment inscribed with verses from the Torah. Tefillin are worn by adult Jews during weekday morning prayers. In Orthodox Judaism, Orthodox and traditional communities, they are worn solely by men, while some Reform Judaism , Reform and Conservative Judaism, Conservative (Masorti) communities allow them to be worn by both men and women. By traditional Jewish Law (halacha), women are exempt from most time-dependent positive commandments. Although "tefillin" is technically the plural form (the singular being "tefillah"), it is often used as a singular as well. The arm-tefillah (or ''shel yad'' [literally "of the hand"]) is placed on the upper (non-dominant) arm, and the strap wrapped around the forelimb, hand and middle finger; while the head-tefillah (or ''shel rosh'' [literally "of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Joshua Ben Hananiah
Joshua ben Hananiah ( ''Yəhōšuaʿ ben Ḥánanyāh''; d. 131 CE), also known as Rabbi Yehoshua, was a leading tanna of the first half-century following the destruction of the Second Temple. He is the seventh-most-frequently mentioned sage in the Mishnah. Biography He was of Levitical descent, and served in the sanctuary as a member of the class of singers. His mother intended him for a life of study, and, as an older contemporary, Dosa ben Harkinas, relates, she carried the child in his cradle into the synagogue, so that his ears might become accustomed to the sounds of the words of the Torah. It was probably with reference to his pious mother that Yohanan ben Zakkai thus expressed himself concerning Joshua ben Hananiah: "Hail to thee who gave him birth".Pirkei Avot 2:8 According to another tradition Yohanan ben Zakkai praised him in the words of Ecclesiastes (4:12), "And a threefold cord is not quickly broken." Perhaps he meant that in Joshua the three branches of tradition ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bava Kamma
Bava Kamma ( tmr, בָּבָא קַמָּא, translit=Bāḇā Qammā, translation=The First Gate) is the first of a series of three Talmudic tractates in the order Nezikin ("Damages") that deal with civil matters such as damages and torts. The other two of these tractates are Bava Metzia ('The Middle Gate') and Bava Batra ('The Last Gate'): originally all three formed a single tractate called ''Nezikin'', each "Bava" meaning "part" or "subdivision." Bava Kamma discusses various forms of damage and the compensation owed for them. Biblical laws dealing with the cases discussed in Bava Kamma are contained in the following passages: , and . The principle that underlies the legislation in this respect is expressed by the sentence, "He that kindled the fire shall surely make restitution". Bava Kamma consists of ten chapters which may be grouped as follows: damage caused without criminality (chaps. 1-6); damage caused by a criminal act (chaps. 7-10). Mishna Damage caused without crim ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Menahem Azariah Da Fano
Menahem Azariah da Fano (also called Immanuel da Fano, and Rema MiPano ( he, רמ״ע מפאנו)) (1548 – 1620) was an Italian rabbi, Talmudist, and Kabbalist. Life He was a disciple of Rabbi Moses ben Jacob Cordovero, to whose widow he offered 1,000 sequins for her husband's manuscripts. Even as a youth Fano had some reputation for learning, as is shown by the fact that Moses Cordovero (d. 1570) sent him a copy of his ''Pardes Rimmonim''. Another one of Fano's teachers was Ishmael Ḥanina b. Mordecai of Valmontone. Fano was a patron of learning. When Rabbi Joseph Caro, shortly before his death (1575), sent ''Kesef Mishneh'', his commentary on Maimonides' ''Yad ha-Ḥazaḳah'', to Mantua for publication, Fano, at the suggestion of Dei Rossi, assumed part of the expense and took charge of the edition. According to a report of Immanuel Aboab, Fano lived for some time in Reggio Emilia. Numerous pupils flocked to him from Italy and Germany, and he was held in general respec ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shem
Shem (; he, שֵׁם ''Šēm''; ar, سَام, Sām) ''Sḗm''; Ge'ez: ሴም, ''Sēm'' was one of the sons of Noah in the book of Genesis and in the book of Chronicles, and the Quran. The children of Shem were Elam, Ashur, Arphaxad, Lud and Aram, in addition to unnamed daughters. Abraham, the patriarch of Jews, Christians, and Muslims, was one of the descendants of Arphaxad. Islamic literature describes Shem as one of the believing sons of Noah. Some sources even identify Shem as a prophet in his own right and that he was the next prophet after his father. Shem is mentioned several times in Genesis 5-11 as well as 1 Chronicles 1:4. In the Bible Genesis 10 Genesis 10:21 refers to relative ages of Shem and his brother Japheth, but with sufficient ambiguity to have yielded different English translations. The verse is translated in the King James Version as: "Unto Shem also, the father of all the children of Eber, the brother of Japheth the elder, even to him wer ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ham (son Of Noah)
Ham (in ), according to the Table of Nations in the Book of Genesis, was the second son of Noah and the father of Cush, Mizraim, Phut and Canaan. Ham's descendants are interpreted by Flavius Josephus and others as having populated Africa and adjoining parts of Asia. The Bible refers to Egypt as "the land of Ham" in Psalm 78:51; 105:23, 27; 106:22; 1 Chronicles 4:40. Etymology Since the 17th century, a number of suggestions have been made that relate the name ''Ham'' to a Hebrew word for "burnt", "black" or "hot", to the Egyptian word '' ḥm'' for "servant" or the word '' ḥm'' for "majesty" or the Egyptian word ''kmt'' for "Egypt". A 2004 review of David Goldenberg's ''The Curse of Ham: Race and Slavery in Early Judaism, Christianity and Islam'' (2003) states that Goldenberg "argues persuasively that the biblical name Ham bears no relationship at all to the notion of blackness and as of now is of unknown etymology." In the Bible indicates that Noah became the father of S ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gematria
Gematria (; he, גמטריא or gimatria , plural or , ''gimatriot'') is the practice of assigning a numerical value to a name, word or phrase according to an alphanumerical cipher. A single word can yield several values depending on the cipher which is used. Hebrew alphanumeric ciphers were probably used in biblical times, and were later adopted by other cultures. Gematria is still widely used in Jewish culture. Similar systems have been used in other languages and cultures: the Greeks isopsephy, and later, derived from or inspired by Hebrew gematria, Arabic abjad numerals, and English gematria. Although a type of gematria system ('Aru') was employed by the ancient Babylonian culture, their writing script was logographic, and the numerical assignations they made were to whole words. The value of these words were assigned in an entirely arbitrary manner and correspondences were made through tables, and so cannot be considered a true form of gematria. Aru was very different from ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
