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Srimad Bhagavata Book 1
The Srimad Bhagavata is one of the main books of Hindu philosophy. The Bhagavata is a devotional account of the Supreme Being and His incarnations. Book 1 of the Srimad Bhagavata discusses the origin of the Bhagavata, and introduces the reader to the glories of Krishna as the Supreme Lord. This book consists of 19 chapters. The Bhagavata is authored by Veda Vyasa and the source material for this summary is the translation presented by Swami Tapasyananda. Additional material and analysis is included. Gita Press. ''Narada Purana'' Chapter 1 * Introduction and background of the Bhagavata. * The Bhagavata is told by Suta to Saunaka Muni and others at Naimisaranya. * Purposes of reading the Bhagavata presented as questions ** Purification by listening to the glories of Narayana. ** Enjoying reading about Narayan's Avtars. ** Dharma during Kaliyuga is devotion. Chapter 2 * The importance of Bhakti (devotion) as it is the best path to the Supreme * Deconstruction of worldly reasoning a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bhagavata Purana
The ''Bhagavata Purana'' ( sa, भागवतपुराण; ), also known as the ''Srimad Bhagavatam'', ''Srimad Bhagavata Mahapurana'' or simply ''Bhagavata'', is one of Hinduism's eighteen great Puranas (''Mahapuranas''). Composed in Sanskrit by Veda Vyasa, it promotes ''bhakti'' (devotion) towards Krishna, integrating themes from the Advaita (monism) philosophy of Adi Shankara, the Vishishtadvaita (qualified monism) of Ramanujacharya and the Dvaita (dualism) of Madhvacharya. It is widely available in almost all Indian languages. The ''Bhagavata Purana'', like other puranas, discusses a wide range of topics including cosmology, astronomy, genealogy, geography, legend, music, dance, yoga and culture. As it begins, the forces of evil have won a war between the benevolent ''devas'' (deities) and evil ''asuras'' (demons) and now rule the universe. Truth re-emerges as Krishna, (called "Hari" and "Vāsudeva" in the text) – first makes peace with the demons, understands them ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shuka
Shuka ( sa, शुक , also Shukadeva ) is a rishi (sage) in Hinduism. He is the son of the sage Vyasa and the main narrator of the scripture ''Bhagavata Purana''. Most of the ''Bhagavata Purana'' consists of Shuka reciting the story to the king Parikshit in his final days. Shuka is depicted as a sannyasi, renouncing the world in pursuit of moksha (liberation), which most narratives assert that he achieved. Legends Birth According to the Hindu epic ''Mahabharata'', after one hundred years of austerity by Vyasa, Shuka was churned out of a stick of fire, born with ascetic power and with the Vedas dwelling inside him, just like his father. As per ''Skanda Purana'', Vyasa had a wife, Vatikā (also known by the name Pinjalā), daughter of a sage named Jābāli. Their union produced a son, who repeated everything what he heard, thus receiving the name Shuka (lit. Parrot).Skanda Purāṇa, Nāgara Khanda, ch. 147 Other texts including the ''Devi Bhagavata Purana'' also narrate the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dronacharya
Droṇa ( sa, द्रोण, Droṇa), also referred to as Dronacharya ( sa, द्रोणाचार्य, Droṇācārya), is a major character of the Hindu epic Mahabharata. In the epic, he serves as the royal preceptor of the Kauravas and the Pandavas. He is one of the primary counsellors and warriors featured in the epic. He is a friend of Sukracharya, the guru of the asuras, as well as Mahabali. He is described to be the son of the sage Bharadvaja, and a descendant of the sage Angirasa. The preceptor is a master of advanced military arts, including the divine weapons known as astras. He serves as the second commander-in-chief of the Kaurava army, from the 11th day to the 15th day. The acharya fails four times in capturing Yudhishthira (The 11th day, 12th day, 14th day, and the 14th night). He is beheaded by Dhrishtadyumna when he meditates to release his soul on the battlefield. It is said that Drona is an incarnation of Brihaspati. He is guru to the Pandavas, Ka ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ashwatthama
In the Hinduism, Hindu epic the ''Mahabharata'', Ashwatthama ( sa, अश्वत्थामा, Aśvatthāmā) or Drauni was the son of guru Drona and Kripi (sister of Kripa, Kripacharya). He was the grandson of the sage Bharadwaja. Ashwatthama ruled the northern region of Panchala, being subordinate to the rulers of Hastinapura. He was a Maharathi (warrior), Maharathi who fought on the Kaurava side against the Pandavas in the Kurukshetra War. He became a Chiranjivi (immortal) due to a curse given to him by Lord Krishna, Krishna. The deceptive plot of Ashwatthama's supposed death led to murder of his grieving father Drona, who was decapitated while meditating for his son's Ātman (Hinduism), soul. He was appointed as the final commander-in-chief of the Kauravas in the Kurukshetra War. Overcome with grief and rage, he slaughtered most of the Pandava camp in a single Night combat, night offensive. He was among the most prominent warriors of the Mahabharata epic, breaching mu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arjuna
Arjuna (Sanskrit: अर्जुन, ), also known as Partha and Dhananjaya, is a character in several ancient Hindu texts, and specifically one of the major characters of the Indian epic Mahabharata. In the epic, he is the third among Pandavas, the five sons of Pandu. The family formed part of the royal line of the Kuru Kingdom. In the Mahabharata War, Arjuna was a key warrior from the Pandava side and slew many warriors including Karna and Bhisma. Before the beginning of the war, his mentor, Krishna, gave him the supreme knowledge of Bhagavad Gita to overcome his moral dilemmas. Arjuna was born when Indra, the god of rain, blessed Kunti and Pandu with a son. From childhood, Arjuna was a brilliant student and was favoured by his beloved teacher, Drona. Arjuna is depicted as a skilled archer, winning the hands of Draupadi, who married the five brothers because of Kunti's misunderstanding and Mahadeva boons. Arjuna is twice exiled, first for breaking a pact with his brothers; ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Draupadi
Draupadi ( sa, द्रौपदी, draupadī, Daughter of Drupada), also referred to as Krishnaa, Panchali, and Yagyaseni, is the main female protagonist of the Hindu epic ''Mahabharata,'' and the common consort of the five Pandava brothers—Yudhishthira, Bhima, Arjuna, Nakula, and Sahadeva. She is noted for her beauty, courage, and a rare Polyandry, polyandrous marriage. In Mahabharata, Draupadi and her brother, Dhrishtadyumna, were born from a ''yajna'' (fire sacrifice) organized by King Drupada of Panchala. Arjuna won her hand in marriage, but she had to marry the five brothers because of her Kunti, mother-in-law's misunderstanding. Later, she became an empress, as Yudhishthira performed the Rajasuya ritual and achieved the status of the emperor. She had five sons, one from each Pandava, who were collectively addressed as the Upapandavas. The most notable incident in Draupadi's life is the game of dice at Hastinapur, Hastinapura where Yudhishthira loses his possessio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pandavas
The Pandavas (Sanskrit: पाण्डव, IAST: Pāṇḍava) refers to the five legendary brothers— Yudhishthira, Bhima, Arjuna, Nakula and Sahadeva—who are the central characters of the Hindu epic ''Mahabharata''. They are acknowledged as the sons of Pandu, the King of Kuru, but were fathered by different ''Devas'' (gods) due to Pandu's inability to naturally conceive children. In the epic, the Pandavas married Draupadi, the princess of Panchala, and founded the city of Indraprastha after the Kuru Kingdom was split to avoid succession disputes. After their paternal cousins the Kauravas—led by Duryodhana—tricked them into surrendering their kingdom and refused to return it, the Pandavas waged a civil war against their extended family, and this conflict was known as the Kurukshetra War. With the help of the god Krishna, the Pandavas eventually won the war with the death of the Kauravas, albeit at great cost. Etymology The word ''Pandava'' ( sa, पाण्ड ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samadhi
''Samadhi'' (Pali and sa, समाधि), in Buddhism, Hinduism, Jainism, Sikhism and yogic schools, is a state of meditative consciousness. In Buddhism, it is the last of the eight elements of the Noble Eightfold Path. In the Ashtanga Yoga tradition, it is the eighth and final limb identified in the ''Yoga Sutras'' of Patanjali. In the oldest Buddhist suttas, on which several contemporary western Theravada teachers rely, it refers to the development of an investigative and luminous mind which is equanimous and mindful. In the yogic traditions, and the Buddhist commentarial tradition on which the Burmese Vipassana movement and the Thai Forest tradition rely, it is interpreted as a meditative absorption or trance, attained by the practice of '' dhyāna''. Definitions ''Samadhi'' may refer to a broad range of states. A common understanding regards ''samadhi'' as meditative absorption: * Sarbacker: ''samādhi'' is meditative absorption or contemplation. * Diener, Erhard & ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vishnu
Vishnu ( ; , ), also known as Narayana and Hari, is one of the principal deities of Hinduism. He is the supreme being within Vaishnavism, one of the major traditions within contemporary Hinduism. Vishnu is known as "The Preserver" within the Trimurti, the triple deity of supreme divinity that includes Brahma and Shiva.Gavin Flood, An Introduction to Hinduism' (1996), p. 17. In Vaishnavism, Vishnu is the supreme being who creates, protects, and transforms the universe. In the Shaktism tradition, the Goddess, or Adi Shakti, is described as the supreme Para Brahman, yet Vishnu is revered along with Shiva and Brahma. Tridevi is stated to be the energy and creative power (Shakti) of each, with Lakshmi being the equal complementary partner of Vishnu. He is one of the five equivalent deities in Panchayatana puja of the Smarta tradition of Hinduism. According to Vaishnavism, the highest form of Ishvara is with qualities (Saguna), and have certain form, but is limitless, transcend ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Moksha
''Moksha'' (; sa, मोक्ष, '), also called ''vimoksha'', ''vimukti'' and ''mukti'', is a term in Hinduism, Buddhism, Jainism and Sikhism for various forms of emancipation, enlightenment, liberation, and release. In its soteriology, soteriological and eschatology, eschatological senses, it refers to freedom from ''saṃsāra'', the cycle of death and Reincarnation, rebirth. In its epistemology, epistemological and psychological senses, ''moksha'' is freedom from ignorance: self-realization, self-actualization and self-knowledge. In Hindu traditions, ''moksha'' is a central concept and the utmost aim of human life; the other three aims being ''dharma'' (virtuous, proper, moral life), ''artha'' (material prosperity, income security, means of life), and ''kama'' (pleasure, sensuality, emotional fulfillment). Together, these four concepts are called Puruṣārtha in Hinduism. In some schools of Indian religions, ''moksha'' is considered equivalent to and used interchange ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kama
''Kama'' (Sanskrit ) means "desire, wish, longing" in Hindu, Buddhist, Jain, and Sikh literature.Monier Williamsकाम, kāmaMonier-Williams Sanskrit English Dictionary, pp 271, see 3rd column Kama often connotes sensual pleasure, sexual desire, and longing both in religious and secular Hindu and Buddhist literature, as well as contemporary Indian literature, but the concept more broadly refers to any desire, wish, passion, longing, pleasure of the senses, desire for, longing to and after, the aesthetic enjoyment of life, affection, or love, enjoyment of love is particularly with or without enjoyment of sexual, sensual and erotic desire, and may be without sexual connotations. Kama is one of the four goals of human life and is also contemplated as one of the primary needs to fulfill during the stages of life according to the Hindu tradition. It is considered an essential and healthy goal of human life when pursued without sacrificing the other three goals: Dharma (virtu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Artha
''Artha'' (; sa, अर्थ; Tamil: ''poruḷ'' / ''பொருள்'') is one of the four aims of human life in Indian philosophy.James Lochtefeld (2002), The Illustrated Encyclopedia of Hinduism, Rosen Publishing, New York, , pp 55–56 The word ''artha'' literally translates as "meaning, sense, goal, purpose or essence" depending on the context. Artha is also a broader concept in the scriptures of Hinduism, Buddhism and Jainism. As a concept, it has multiple meanings, all of which imply "means of life", activities and resources that enable one to be in a state one wants to be in.John Koller, Puruṣārtha as Human Aims, Philosophy East and West, Vol. 18, No. 4 (Oct., 1968), pp. 315–319 Artha applies to both an individual and a government. In an individual's context, ''artha'' includes wealth, career, activity to make a living, financial security and economic prosperity. The proper pursuit of artha is considered an important aim of human life in Hinduism.Bruce Sullivan ( ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
