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Songs Of Realization
Songs of realization, or Songs of Experience (; Devanāgarī: दोहा; Romanized Sanskrit: ''Dohā''; Oriya: ପଦ), are sung poetry forms characteristic of the tantric movement in both Vajrayana Buddhism and in Hinduism. Doha is also a specific poetic form. Various forms of these songs exist, including caryagiti ( sa, caryāgīti), or 'performance songs' and vajragiti (Sanskrit: ''vajragīti'', Tibetan: ''rDo-rje gan-sung'' ), or 'diamond songs', sometimes translated as vajra songs and doha (Sanskrit: ''dohā'', दोह, 'that which results from milking the cow'), also called doha songs, distinguishing them from the unsung Indian poetry form of the doha. According to Roger Jackson, caryagiti and vajragiti "differ generically from dohās because of their different context and function"; the doha being primarily spiritual aphorisms expressed in the form of rhyming couplets whilst caryagiti are stand-alone performance songs and vajragiti are songs that can only be understood ...
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Devanagari
Devanagari ( ; , , Sanskrit pronunciation: ), also called Nagari (),Kathleen Kuiper (2010), The Culture of India, New York: The Rosen Publishing Group, , page 83 is a left-to-right abugida (a type of segmental Writing systems#Segmental systems: alphabets, writing system), based on the ancient Brahmi script, ''Brāhmī'' script, used in the northern Indian subcontinent. It was developed and in regular use by the 7th century CE. The Devanagari script, composed of 47 primary characters, including 14 vowels and 33 consonants, is the fourth most widely List of writing systems by adoption, adopted writing system in the world, being used for over 120 languages.Devanagari (Nagari)
, Script Features and Description, SIL International (2013), United States
The orthography of this script reflects the pr ...
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Khenpo Tsultrim Gyamtso Rinpoche
Khenpo Tsültrim Gyamtso Rinpoche () is a prominent scholar yogi in the Kagyu tradition of Tibetan Buddhism. He teaches widely in the West, often through songs of realization, his own as well as those composed by Milarepa and other masters of the past. "Tsültrim Gyamtso" translates to English as "Ocean of Ethical Conduct". Early life Rinpoche was born in 1934 to a nomad family from Nangchen, Kham (eastern Tibet). He left home at an early age to train with Lama Zopa Tarchin, who was to become his root guru. After completing this early training, he lived the ascetic life of a yogi, wandering throughout Tibet and undertaking intensive, solitary retreats in caves and living in charnel grounds practicing Chöd. At Tsurphu Monastery, the historic seat of the Karma Kagyu lineage, Rinpoche continued his training with the lineage head, the 16th Gyalwa Karmapa, and other masters. Exile in India During the 1959 Tibetan uprising Rinpoche fled Tibet, leading a group of Buddhist nuns over ...
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Tantra
Tantra (; sa, तन्त्र, lit=loom, weave, warp) are the esoteric traditions of Hinduism and Buddhism that developed on the Indian subcontinent from the middle of the 1st millennium CE onwards. The term ''tantra'', in the Indian traditions, also means any systematic broadly applicable "text, theory, system, method, instrument, technique or practice". A key feature of these traditions is the use of mantras, and thus they are commonly referred to as Mantramārga ("Path of Mantra") in Hinduism or Mantrayāna ("Mantra Vehicle") and Guhyamantra ("Secret Mantra") in Buddhism. Starting in the early centuries of the common era, newly revealed Tantras centering on Vishnu, Shiva or Shakti emerged. There are tantric lineages in all main forms of modern Hinduism, such as the Shaiva Siddhanta tradition, the Shakta sect of Sri-Vidya, the Kaula, and Kashmir Shaivism. In Buddhism, the Vajrayana traditions are known for tantric ideas and practices, which are based on India ...
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Tilopa
Tilopa (Prakrit; Sanskrit: Talika or Tilopadā; 988–1069) was an Indian Buddhist monk in the tantric Kagyu lineage of Tibetan Buddhism. He lived along the Ganges River, with wild ladies as a tantric practitioner and mahasiddha. He practiced Anuttarayoga Tantra, a set of spiritual practices intended to accelerate the process of attaining Buddhahood. He became a holder of all the tantric lineages, possibly the only person in his day to do so. As well as the way of insight, and Mahamudra he learned and passed on the Way of Methods, today known as the 6 Yogas of Naropa, and guru yoga. Naropa is considered his main student. Life Tilopa was born into the priestly caste – according to some sources, a royal family – but he adopted the monastic life upon receiving orders from a dakini (female buddha whose activity is to inspire practitioners) who told him to adopt a mendicant and itinerant existence. From the beginning, she made it clear to Tilopa that his real parents were ...
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Herbert V
Herbert may refer to: People Individuals * Herbert (musician), a pseudonym of Matthew Herbert Name * Herbert (given name) * Herbert (surname) Places Antarctica * Herbert Mountains, Coats Land * Herbert Sound, Graham Land Australia * Herbert, Northern Territory, a rural locality * Herbert, South Australia. former government town * Division of Herbert, an electoral district in Queensland * Herbert River, a river in Queensland * County of Herbert, a cadastral unit in South Australia Canada * Herbert, Saskatchewan, Canada, a town * Herbert Road, St. Albert, Canada New Zealand * Herbert, New Zealand, a town * Mount Herbert (New Zealand) United States * Herbert, Illinois, an unincorporated community * Herbert, Michigan, a former settlement * Herbert Creek, a stream in South Dakota * Herbert Island, Alaska Arts, entertainment, and media Fictional entities * Herbert (Disney character) * Herbert Pocket (''Great Expectations'' character), Pip's close friend and roommate in the Cha ...
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Mahasiddha
Mahasiddha (Sanskrit: ''mahāsiddha'' "great adept; ) is a term for someone who embodies and cultivates the " siddhi of perfection". A siddha is an individual who, through the practice of sādhanā, attains the realization of siddhis, psychic and spiritual abilities and powers. Mahasiddhas were practitioners of yoga and tantra, or ''tantrika''s. Their historical influence throughout the Indian subcontinent and the Himalayas was vast and they reached mythic proportions as codified in their songs of realization and hagiographies, or namtars, many of which have been preserved in the Tibetan Buddhist canon. The Mahasiddhas are the founders of Vajrayana traditions and lineages such as Dzogchen and Mahamudra. Robert Thurman explains the symbiotic relationship between Tantric Buddhist communities and the Buddhist universities such as Nalanda which flourished at the same time. Genealogy and historical dates The exact genealogy and historical dates of the Mahasiddhas are contentiou ...
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Mahamudra
Mahāmudrā (Sanskrit: महामुद्रा, , contraction of ) literally means "great seal" or "great imprint" and refers to the fact that "all phenomena inevitably are stamped by the fact of wisdom and emptiness inseparable". Mahāmudrā is a multivalent term of great importance in later Indian Buddhism and Tibetan Buddhism which "also occurs occasionally in Hindu and East Asian Buddhist esotericism." The name also refers to a body of teachings representing the culmination of all the practices of the Sarma schools of Tibetan Buddhism, who believe it to be the quintessential message of all of their sacred texts. The ''mudra'' portion denotes that in an adept's experience of reality, each phenomenon appears vividly, and the ''maha'' portion refers to the fact that it is beyond concept, imagination, and projection.Reginald Ray, ''Secret of the Vajra World''. Shambhala 2001, page 261. The practice of Mahāmudrā is also known as the teaching called "Sahajayoga" or "Co-eme ...
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Lawapa
Lawapa or Lavapa () was a figure in Tibetan Buddhism who flourished in the 10th century. He was also known as Kambala and Kambalapada (Sanskrit: ). Lawapa, was a mahasiddha, or accomplished yogi, who travelled to Tsari. Lawapa was a progenitor of the Dream Yoga sādhanā and it was from Lawapa that the mahasiddha Tilopa received the Dream Yoga practice lineage. Bhattacharya, while discussing ancient Bengali literature, proffers that Lawapa composed the '' Kambalagītika'' ( "Lawapa's Song") and a few songs of realization in the ''Charyapada''. Simmer-Brown (2001: p. 57) when conveying the ambiguity of ḍākinīs in their "worldly" and "wisdom" guises conveys a detailed narrative that provides the origin of Lawapa's name: Nomenclature, orthography and etymology Alternate English orthographies are Lwabapa, Lawapa and Lvapa. Simmer-Brown, Judith (2001). ''Dakini's Warm Breath: the Feminine Principle in Tibetan Buddhism''. Boston, USA: Shambhala. (alk. paper): p. 57; p. 31 ...
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Thrangu Rinpoche
Thrangu Rinpoche ( ) was born in 1933 in Kham, Tibet. He is deemed to be a prominent tulku (reincarnate lama) in the Kagyu school of Tibetan Buddhism, the ninth reincarnation in his particular line. His full name and title is the ''Very Venerable Ninth Khenchen Thrangu Tulku, Karma Lodrö Lungrik Maway Senge''. The academic title ''Khenchen'' denotes great scholarly accomplishment (English-language analogues include the titles Distinguished Professor and Academic Fellow), and the term ''Rinpoche'' ("Precious" or "Precious One") is a Tibetan devotional title which may be accorded to respected teachers and exemplars. Biography Early life and exile Thrangu Rinpoche was installed at Thrangu Monastery in Kham (eastern Tibet) after his identification by the Sixteenth Karmapa and the previous Tai Situpa at age five. He is one of the principal lamas there, although Traleg Rinpoche is the supreme abbot of the complex. He fled to India following the Chinese invasion in 1959. At the ...
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Rangjung Dorje
Rangjung Dorje () (1284–1339) was the third Karmapa (head of the Karma Kagyu, the largest sub-school of the Kagyu) and an important figure in the history of Tibetan Buddhism, who helped to spread Buddha-nature teachings in Tibetan Buddhism. Biography Rangjung Dorje visited China, where the emperor Toghon Temur became his disciple. Upon his death, Rangjung Dorje's face is said to have appeared in the moon there. As a group, the Karmapa Lamas were among the earliest recognized Tulku, or lamas reincarnated as deities or lineage of deceased teachers. The first Karmapas were influential in the Yuan and Ming courts as well as the Tangut Western Xia Kingdom. Lineage Born to a Nyingma family, Rangjung Dorje was a lineage-holder in both the Kagyu and the Nyingma (Dzogchen): Teachings and influence Buddha-nature and shentong In 1321 the famous scholar Dolpopa (1292-1361) visited Tsurphu Monastery for the first time and had extensive discussions with Rangjung Dorje about doctrinal is ...
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Charyapada
The Charyapada (IAST: Caryapāda, Assamese language, Assamese/Bengali language, Bengali: চর্যাপদ) is a collection of mystical poems, songs of realization in the Vajrayana tradition of Buddhism from the tantra, tantric tradition in Assam, Bengal, Bihar and Odisha. It was written between the 8th and 12th centuries in an Abahatta that was the ancestor of the Assamese language, Assamese, Bengali language, Bengali, Bhojpuri language, Bhojpuri, Odia language, Odia, Magahi language, Magahi, Maithili language, Maithili, and many other Eastern Indo-Aryan languages, and it is said to be the oldest collection of verses written in those languages. ''Charyāpada'' written in the script resembles the most closest form of Bengali–Assamese languages used today. A palm-leaf manuscript of the ''Charyāpada'' was rediscovered in the early 20th century by Haraprasad Shastri at the Nepal Royal Court Library. The ''Charyapada'' was also preserved in the Tibetan Buddhist canon. As son ...
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Kagyu
The ''Kagyu'' school, also transliterated as ''Kagyü'', or ''Kagyud'' (), which translates to "Oral Lineage" or "Whispered Transmission" school, is one of the main schools (''chos lugs'') of Tibetan (or Himalayan) Buddhism. The Kagyu lineages trace themselves back to the 11th century Indian Mahasiddhas Naropa, Maitripa and the yogini Niguma, via their student Marpa Lotsawa (1012–1097), who brought their teachings to Tibet. Marpa's student Milarepa was also an influential poet and teacher. The Tibetan Kagyu tradition gave rise to a large number of independent sub-schools and lineages. The principal Kagyu lineages existing today as independent schools are those which stem from Milarepa's disciple, Gampopa (1079–1153), a monk who merged the Kagyu lineage with the Kadam tradition. The Kagyu schools which survive as independent institutions are mainly the Karma Kagyu, Drikung Kagyu, Drukpa Lineage and the Taklung Kagyu. The Karma Kagyu school is the largest of the sub-schoo ...
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