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Shobhnath Temple
Shobhnath temple is an ancient Jain temple located in the Shravasti city of Uttar Pradesh. Importance Shravasti is believed to be the birthplace of the Sambhavanatha, the third Tirthankara. Sambhavanatha also took the diksha from a nearby forest named Sahetuk forest and spent 14 years before attaining moksha. This site was also visited by Chandraprabha, the eighth Tirthankara, during his ''vihara''. History Shravasti was ruled by Jain king from 9th—10th century such as Mayurdhwaj (900 CE), Hansdhwaj (925 CE), Makardhwaj (950 CE), Sudhavadhwaj (975 CE) and Suhridhwaj (1000 CE). Harivamsa Purana, composed by Jain acharya Jinasena in 783 CE, narrates the installation images of Kamadeva and Rati by ''Kamadatta'' in front of the temple. Kartik Purnima is the primary festival of this temple. Shobhnath temple is mentioned in the Vividha Tirtha Kalpa composed by Jinaprabha Suri in 14th century. About temple The temple is dedicated to the Sambhavanatha to commemorate his birt ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jainism
Jainism ( ), also known as Jain Dharma, is an Indian religions, Indian religion. Jainism traces its spiritual ideas and history through the succession of twenty-four tirthankaras (supreme preachers of ''Dharma''), with the first in the current time cycle being Rishabhadeva, whom the tradition holds to have lived millions of years ago, the twenty-third ''tirthankara'' Parshvanatha, whom historians date to the 9th century BCE, and the twenty-fourth ''tirthankara'' Mahāvīra, Mahavira, around 600 BCE. Jainism is considered to be an eternal ''dharma'' with the ''tirthankaras'' guiding every time cycle of the Jain cosmology, cosmology. The three main pillars of Jainism are ''Ahimsa in Jainism, ahiṃsā'' (non-violence), ''anekāntavāda'' (non-absolutism), and ''aparigraha'' (asceticism). Jain monks, after positioning themselves in the sublime state of soul consciousness, take five main vows: ''ahiṃsā'' (non-violence), ''satya'' (truth), ''Achourya, asteya'' (not stealing), ''b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Iranian Architecture
Iranian architecture or Persian architecture (Persian: معمارى ایرانی, ''Memāri e Irāni'') is the architecture of Iran and parts of the rest of West Asia, the Caucasus and Central Asia. Its history dates back to at least 5,000 BC with characteristic examples distributed over a vast area from Turkey and Iraq to Uzbekistan and Tajikistan, and from the Caucasus to Zanzibar. Persian buildings vary from peasant huts to tea houses, and garden pavilions to "some of the most majestic structures the world has ever seen". In addition to historic gates, palaces, and mosques, the rapid growth of cities such as the capital Tehran has brought about a wave of demolition and new construction. Iranian architecture displays great variety, both structural and aesthetic, from a variety of traditions and experience. Without sudden innovations, and despite the repeated trauma of invasions and cultural shocks, it has achieved "an individuality distinct from that of other Muslim countries" ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
North-Western Provinces
The North-Western Provinces was an administrative region in British India. The North-Western Provinces were established in 1836, through merging the administrative divisions of the Ceded and Conquered Provinces. In 1858, the nawab-ruled kingdom of Oudh was annexed and merged with the North-Western Provinces to form the renamed North-Western Provinces and Oudh. In 1902, this province was reorganized to form the United Provinces of Agra and Oudh. Allahabad served as its capital from 1858, when it also became the capital of India for a day. Area The province included all divisions of the present-day state of Uttar Pradesh with the exception of the Lucknow Division and Faizabad Division of Awadh. Among other regions included at various times were: the ''Delhi Territory'', from 1836 until 1858, when the latter became part of the Punjab Province of British India; Ajmer and Merwara, from 1832 and 1846, respectively, until 1871, when Ajmer-Merwara became a minor province of British ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sarnath Jain Tirth
Sarnath Jain Tirth, also called the Shreyanshnath Jain Temple, is a Jain temple in Sarnath. It is located roughly 50 meters to the southeast of Dhamek Stupa. History Simhapuri, present-day Singhpuri village, is believed to be the birthplace of the Shreyansanatha, the 11th ''tirthankara''. The place also marks four of five Kalyanaka (auspicious events) of Shreyansanatha: ''Chyavan'' (tirthankara enter's their mother's womb), ''Janm'' (birth), ''Diksha'' (renunciation) and '' Kevala Jnana'' (omniscience). Mahavira also delivered sermons at Sarnath and Varanasi. The ruins near the main temple are believed to be of an ancient Jain temple erected by Śvētāmbara. About temple The temple was constructed in 1824 CE to commemorate the birthplace of Shreyansanatha. The ''mulnayak''(primary deity) of the temple is a large image of Shreyansanatha and impressions of footprints. The temple also features attractive frescoes depicting the life of Mahavira. Gallery File:Jain Temple at t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jetavana
Jetavana (Jethawanaramaya or Weluwanaramaya ''buddhist literature'') was one of the most famous of the Buddhist monasteries or viharas in India (present-day Uttar Pradesh). It was the second vihara donated to Gautama Buddha after the Venuvana in Rajgir. The monastery was given to him by his chief male patron, Anathapindika. Jetavana is located just outside the old city of Savatthi. There was also an important vihara named Jetavana in Sri Lanka. Jetavana was the place where the Buddha gave the majority of his teachings and discourses, having stayed at Jetavana nineteen out of 45 vassas, more than in any other monastery. It is said that after the Migāramātupāsāda, a second vihara erected at Pubbarama close to Savatthi was built by the Buddha's chief female lay disciple, Visakha, the Buddha would dwell alternately between Jetavana and Migāramātupāsāda, often spending the day in one and the night in the other (SNA.i.336). Donation of Jetavana Following Anathapindika's ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Panch Kalyanaka
Panch Kalyanaka ( sa, pan̄ca kalyāṇaka, "Five Auspicious Events") are the five chief auspicious events that occur in the life of tirthankara in Jainism. They are commemorated as part of many Jain rituals and festivals. Kalyanaka These auspicious life events are as below: # Garbh kalyāṇaka: When the ātman (soul) of a tirthankara enter's their mother's womb. # Janma kalyāṇaka: Birth of the tirthankara. Janmabhisheka is a ritual celebrating this event in which Indra does abhisheka with 1008 Kalasha (holy vessels) on the tirthankara on Mount Meru. # Dīkṣā kalyāṇaka: When a tirthankara renounce all worldly possessions and becomes an ascetic. # Kēvalajñāna kalyāṇaka: The event when a tirthankara attains kēvalajñāna (absolute knowledge). A divine samavasarana (preaching hall) appears, from where the tirthankara delivers sermons and restores the Jain community and teachings. # Nirvāṇa kalyāṇaka: When a tirthankara leaves their mortal body, it is know ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Digambara
''Digambara'' (; "sky-clad") is one of the two major schools of Jainism, the other being ''Śvētāmbara'' (white-clad). The Sanskrit word ''Digambara'' means "sky-clad", referring to their traditional monastic practice of neither possessing nor wearing any clothes. Digambara and Śvētāmbara traditions have had historical differences ranging from their dress code, their temples and iconography, attitude towards female monastics, their legends, and the texts they consider as important. Digambara monks cherish the virtue of non-attachment and non-possession of any material goods. Monks carry a community-owned ''picchi'', which is a broom made of fallen peacock feathers for removing and thus saving the life of insects in their path or before they sit. The Digambara literature can be traced only to the first millennium, with its oldest surviving sacred text being the mid-second century ''Ṣaṭkhaṅḍāgama'' "Scripture in Six Parts" of Dharasena (the Moodabidri manuscripts) ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Śvētāmbara
The Śvētāmbara (; ''śvētapaṭa''; also spelled ''Shwethambara'', ''Svetambar'', ''Shvetambara'' or ''Swetambar'') is one of the two main branches of Jainism, the other being the ''Digambara''. Śvētāmbara means "white-clad", and refers to its ascetics' practice of wearing white clothes, which sets it apart from the ''Digambara'' "sky-clad" Jains, whose ascetic practitioners go naked. Śvētāmbaras, unlike Digambaras, do not believe that ascetics must practice nudity. The Svetambara and Digambara traditions have had historical differences ranging from their dress code, their temples and iconography, attitude towards Jain nuns, their legends and the texts they consider as important. Svetambara Jain communities are currently found mainly in Gujarat, Rajasthan and coastal regions of Maharashtra. According to Jeffery D. Long, a scholar of Hindu and Jain studies, about four-fifths of all Jains in India are Svetambaras. History Majority of the Svetambaras are ''murtipujak ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chaitya
A chaitya, chaitya hall, chaitya-griha, (Sanskrit:''Caitya''; Pāli: ''Cetiya'') refers to a shrine, sanctuary, temple or prayer hall in Indian religions. The term is most common in Buddhism, where it refers to a space with a stupa and a rounded apse at the end opposite the entrance, and a high roof with a rounded profile. Strictly speaking, the chaitya is the stupa itself, and the Indian buildings are chaitya halls, but this distinction is often not observed. Outside India, the term is used by Buddhists for local styles of small stupa-like monuments in Nepal, Cambodia, Indonesia and elsewhere. In Thailand a stupa, not a stupa hall, is called a chedi. In the historical texts of Jainism and Hinduism, including those relating to architecture, ''chaitya'' refers to a temple, sanctuary or any sacred monument. Most early examples of chaitya that survive are Indian rock-cut architecture. Scholars agree that the standard form follows a tradition of free-standing halls made of wood and o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yakshi
''Yakshinis'' or ''yakshis'' (यक्षिणी sa, yakṣiṇī or ''yakṣī''; pi, yakkhiṇī or ''yakkhī'') are a class of female nature spirits in Hindu, Buddhist, and Jain religious mythologies that are different from devas and asuras (classes of power-seeking beings), and gandharvas or apsaras (celestial nymphs). Yakshinis and their male counterparts, the yakshas, are one of the many paranormal beings associated with the centuries-old sacred groves of India. Yakshis are also found in the traditional legends of Northeastern Indian tribes, ancient legends of Kerala, and in the folktales of Kashmiri Muslims. Sikhism also mentions yakshas in its sacred texts. The well behaved and benign ones are worshipped as tutelaries, they are the attendees of Kubera, the treasurer of the gods, and also the Hindu god of wealth who ruled Himalayan kingdom of Alaka. There are also malign and mischievous yakshinis with poltergeist-like behaviours, that can haunt and curse humans ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yaksha
The yakshas ( sa, यक्ष ; pi, yakkha, i=yes) are a broad class of nature-spirits, usually benevolent, but sometimes mischievous or capricious, connected with water, fertility, trees, the forest, treasure and wilderness. They appear in Hindu, Jain and Buddhist texts, as well as ancient and medieval era temples of South Asia and Southeast Asia as guardian deities. The feminine form of the word is or ''yakshini'' ( sa, यक्षिणी ; Pali:Yakkhini). In Hindu, Jain and Buddhist texts, the has a dual personality. On the one hand, a may be an inoffensive nature- fairy, associated with woods and mountains; but there is also a darker version of the , which is a kind of ghost ( bhuta) that haunts the wilderness and waylays and devours travellers, similar to the . Early yakshas Several monumental yakshas are known from the time of the Maurya Empire period. They are variously dated from around the 3rd century BCE to the 1st century BCE. These statues are monumental ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rishabhanatha
Rishabhanatha, also ( sa, ऋषभदेव), Rishabhadeva, or Ikshvaku is the first (Supreme preacher) of Jainism and establisher of Ikshvaku dynasty. He was the first of twenty-four teachers in the present half-cycle of time in Jain cosmology, and called a "ford maker" because his teachings helped one across the sea of interminable rebirths and deaths. The legends depict him as having lived millions of years ago. He was the spiritual successor of Sampratti Bhagwan, the last Tirthankar of previous time cycle. He is also known as Ādinātha which translates into "First (''Adi'') Lord (''nātha'')", as well as Adishvara (first Jina), Yugadideva (first deva of the yuga), Prathamarajeshwara (first God-king), Ikshvaku and Nabheya (son of Nabhi). Along with Mahavira, Parshvanath, Neminath, and Shantinath; Rishabhanath is one of the five Tirthankaras that attract the most devotional worship among the Jains. According to traditional accounts, he was born to king Nabhi and q ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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