|
Semicha In Sacrifices
In the Hebrew Bible, ''semicha'' (literally "leaning") refers to the priest's placing of his hands before the offering of a '' korban'' (animal sacrifice) in the Temple in Jerusalem. This involved pressing firmly on the head of the sacrificial animal, thereby symbolically "transmitting" sins onto the animal or, in other interpretations, to transform the sacrifice into an offering acceptable to HaShem. In the Hebrew Bible The basis for the mitzvah of semicha is Leviticus 1:4: :And he shall lay 'samach''his hand upon the head of the burnt-offering, and it shall be accepted for him to make atonement for him. It is also mentioned in Leviticus 4:24 with regard to the laying on of hands over one's sin-offering, before it was slaughtered: ''"And he shall lay his hand upon the head of the goat."'' In Pseudo Jonathan's Aramaic translation of the Pentateuch, the translator of the verse explains its sense: "And he shall lay his right hand with force on the head of the goat." Accordi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Korban
In Judaism, the korban ( ''qorbān''), also spelled ''qorban'' or ''corban'', is any of a variety of sacrificial offerings described and commanded in the Torah. The plural form is korbanot, korbanoth or korbans. The term Korban primarily refers to sacrificial offerings given from humans to God for the purpose of doing homage, winning favor, or securing pardon. The object sacrificed was usually an animal that was ritually slaughtered and then transferred from the human to the divine realm by being burned on an altar. After the destruction of the Second Temple, sacrifices were prohibited because there was no longer a Temple, the only place allowed by halakha for sacrifices. Offering of sacrifices was briefly reinstated during the Jewish–Roman wars of the second century AD and was continued in certain communities thereafter. When sacrifices were offered in ancient times, they were offered as a fulfillment of Biblical commandments. Since there is no longer a Temple, moder ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Babylonian Talmud
The Talmud (; he, , Talmūḏ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law (''halakha'') and Jewish theology. Until the advent of modernity, in nearly all Jewish communities, the Talmud was the centerpiece of Jewish cultural life and was foundational to "all Jewish thought and aspirations", serving also as "the guide for the daily life" of Jews. The term ''Talmud'' normally refers to the collection of writings named specifically the Babylonian Talmud (), although there is also an earlier collection known as the Jerusalem Talmud (). It may also traditionally be called (), a Hebrew abbreviation of , or the "six orders" of the Mishnah. The Talmud has two components: the Mishnah (, 200 CE), a written compendium of the Oral Torah; and the Gemara (, 500 CE), an elucidation of the Mishnah and related Tannaitic writings that often ventures onto other subjects and expounds broadly on the Hebrew Bible. The term "Talmud" may refer to ei ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yom Kippur
Yom Kippur (; he, יוֹם כִּפּוּר, , , ) is the holiest day in Judaism and Samaritanism. It occurs annually on the 10th of Tishrei, the first month of the Hebrew calendar. Primarily centered on atonement and repentance, the day's observances consist of full fasting and ascetic behavior accompanied by intensive prayer as well as sin confessions (traditionally inside of a synagogue). Alongside the related holiday of Rosh HaShanah, Yom Kippur is one of the two components of the " High Holy Days" of Judaism. Etymology () means "day" in Hebrew and () is translated to "atonement". The common English translation of Yom Kippur is Day of Atonement; however, this translation lacks precision. The name Yom Kippur is based on the Torah verse, "...but on the 10th day of the seventh month it is the day of ''kippurim'' unto you..." The literal translation of ''kippurim'' is cleansing. Yom Kippur is a Jewish day to atone for misdeeds and become cleansed and purified from t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gersonides
Levi ben Gershon (1288 – 20 April 1344), better known by his Graecized name as Gersonides, or by his Latinized name Magister Leo Hebraeus, or in Hebrew by the abbreviation of first letters as ''RaLBaG'', was a medieval French Jewish philosopher, Talmudist, mathematician, physician and astronomer/astrologer. He was born at Bagnols in Languedoc, France. According to Abraham Zacuto and others, he was the son of Gerson ben Solomon Catalan. Biography As in the case of the other medieval Jewish philosophers little is known of his life. His family had been distinguished for piety and exegetical skill in Talmud, but though he was known in the Jewish community by commentaries on certain books of the Bible, he never seems to have accepted any rabbinical post. It has been suggested that the uniqueness of his opinions may have put obstacles in the way of his advancement to a higher position or office. He is known to have been at Avignon and Orange during his life, and is believed to ha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Obadiah Ben Jacob Sforno
Ovadia ben Jacob Sforno (Obadja Sforno, Hebrew: עובדיה ספורנו) was an Italian rabbi, Biblical commentator, philosopher and physician. A member of the Sforno family, he was born in Cesena about 1475 and died in Bologna in 1550. Biography After acquiring in his native town a thorough knowledge of Hebrew, rabbinic literature, mathematics, and philosophy, he went to Rome to study medicine. There his learning won for him a prominent place among scholars; and when Reuchlin was at Rome (1498-1500) and desired to perfect his knowledge of Hebrew literature, Cardinal Domenico Grimani advised him to apply to Obadiah. Equally high was Obadiah's reputation as a casuist. Meïr Katzenellenbogen consulted him on legal questions, and Joseph Colon invoked his authority.Responsa, p. 96, No. 192, Sudilkov, 1834 At the request of Israel ben Jehiel Ashkenazi, rabbi of Rome, Obadiah issued a decision in the case of Donina, daughter of Samuel Ẓdarfati, the renowned physician o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Philo
Philo of Alexandria (; grc, Φίλων, Phílōn; he, יְדִידְיָה, Yəḏīḏyāh (Jedediah); ), also called Philo Judaeus, was a Hellenistic Jewish philosopher who lived in Alexandria, in the Roman province of Egypt. Philo's deployment of allegory to harmonize Jewish scripture, mainly the Torah, with Greek philosophy was the first documented of its kind, and thereby often misunderstood. Many critics of Philo assumed his allegorical perspective would lend credibility to the notion of legend over historicity. Philo often advocated a literal understanding of the Torah and the historicity of such described events, while at other times favoring allegorical readings. Though never properly attributed, Philo's marriage of Jewish exegesis and Stoic philosophy provided a formula later picked up by other Midrash content from the 3rd and 4th centuries. Some claimed this lack of credit or affinity for Philo by the Rabbinic leadership at the time, was due to his adoption ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shofar
A shofar ( ; from he, שׁוֹפָר, ) is an ancient musical horn typically made of a ram's horn, used for Jewish religious purposes. Like the modern bugle, the shofar lacks pitch-altering devices, with all pitch control done by varying the player's embouchure. The shofar is blown in synagogue services on Rosh Hashanah and at the end of Yom Kippur; it is also blown every weekday morning in the month of Elul running up to Rosh Hashanah. Shofars come in a variety of sizes and shapes, depending on the choice of animal and level of finish. Bible and rabbinic literature The shofar is mentioned frequently in the Hebrew Bible, the Talmud and rabbinic literature. In the first instance, in , the blast of a shofar emanating from the thick cloud on Mount Sinai makes the Israelites tremble in awe. The shofar was used to announce the new moon and the Jubilee year. The first day of Tishrei (now known as Rosh Hashana) is termed a "memorial of blowing", or "day of blowing", the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lulav
''Lulav'' (; he, לולב) is a closed frond of the date palm tree. It is one of the Four Species used during the Jewish holiday of Sukkot. The other Species are the '' hadass'' ( myrtle), '' aravah'' (willow), and ''etrog'' (citron). When bound together, the ''lulav'', ''hadass'', and ''aravah'' are commonly referred to as "the lulav". Codification in the Torah The Torah mentions the commandments to obtain a ''lulav'' for the ''Sukkot'' holiday once in Leviticus: ''Leviticus 23:40'' : :"And ye shall take you on the first day the fruit of goodly trees, branches of palm-trees, and boughs of thick trees, and willows of the brook, and ye shall rejoice before the LORD your God seven days." In the Oral Torah, the ''Mishnah'' comments that the biblical commandment to take the ''lulav'', along with the other three species, is for all seven days of '' Sukkot'' only in and around the Temple Mount when the Holy Temple in Jerusalem is extant, as indicated by the verse as "in the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Talmud
The Talmud (; he, , Talmūḏ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law ('' halakha'') and Jewish theology. Until the advent of modernity, in nearly all Jewish communities, the Talmud was the centerpiece of Jewish cultural life and was foundational to "all Jewish thought and aspirations", serving also as "the guide for the daily life" of Jews. The term ''Talmud'' normally refers to the collection of writings named specifically the Babylonian Talmud (), although there is also an earlier collection known as the Jerusalem Talmud (). It may also traditionally be called (), a Hebrew abbreviation of , or the "six orders" of the Mishnah. The Talmud has two components: the Mishnah (, 200 CE), a written compendium of the Oral Torah; and the Gemara (, 500 CE), an elucidation of the Mishnah and related Tannaitic writings that often ventures onto other subjects and expounds broadly on the Hebrew Bible. The term "Talmud" may ref ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mishnah
The Mishnah or the Mishna (; he, מִשְׁנָה, "study by repetition", from the verb ''shanah'' , or "to study and review", also "secondary") is the first major written collection of the Jewish oral traditions which is known as the Oral Torah. It is also the first major work of rabbinic literature. The Mishnah was redacted by Judah ha-Nasi probably in Beit Shearim or Sepphoris at the beginning of the 3rd century CE in a time when, according to the Talmud, the persecution of the Jews and the passage of time raised the possibility that the details of the oral traditions of the Pharisees from the Second Temple period (516 BCE – 70 CE) would be forgotten. Most of the Mishnah is written in Mishnaic Hebrew, but some parts are in Aramaic. The Mishnah consists of six orders (', singular ' ), each containing 7–12 tractates (', singular ' ; lit. "web"), 63 in total, and further subdivided into chapters and paragraphs. The word ''Mishnah'' can also indicate a single paragrap ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yoma
Yoma (Aramaic: יומא, lit. "The Day") is the fifth tractate of ''Seder Moed'' ("Order of Festivals") of the ''Mishnah'' and of the ''Talmud''. It is concerned mainly with the laws of the Jewish holiday Yom Kippur, on which Jews atone for their sins from the previous year. It consists of eight chapters and has a Gemara ("Completion") from both the Jerusalem Talmud and the Babylonian Talmud. Content The first chapter is regarding the seven days before Yom Kippur in which the Kohen Gadol is separated from his wife and moves into a chamber on the Beit HaMikdash, sprinkled with water from the Red Heifer and taught the laws relating to the Yom Kippur sacrifices. The second through seventh chapters deal with the order of services on Yom Kippur, both those specific to Yom Kippur and the daily sacrifices. Some of the issues addressed include those of the lottery employed to assign services to Kohanim, laws regarding the scapegoat, and the incense sacrifices performed by the Kohen Ga ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
