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Semi-Arians
Semi-Arianism was a position regarding the relationship between God the Father and the Son of God, adopted by some 4th-century Christians. Though the doctrine modified the teachings of Arianism, it still rejected the doctrine that Father, Son, and Holy Spirit are co-eternal, and of the same substance, or consubstantial, and was therefore considered to be heretical by many contemporary Christians."semi-Arianism." Encyclopædia Britannica. Encyclopædia Britannica Ultimate Reference Suite. Chicago: Encyclopædia Britannica, 2012. Arius held that the Father, Son, and Holy Spirit were three separate essences or substances (ousia) and that the Son and Spirit derived their divinity from the Father, were created, and were inferior to the Godhead of the Father. Semi-Arians asserted that the Son was "of a similar substance" (homoiousios) as the Father but not "of the same substance" (homoousios). History Arianism was the view of Arius and his followers, the Arians, that Jesus was s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arians
Arianism (, ) is a Christological doctrine which rejects the traditional notion of the Trinity and considers Jesus to be a creation of God, and therefore distinct from God. It is named after its major proponent, Arius (). It is considered heretical by most modern mainstream branches of Christianity. It is held by a minority of modern denominations, although some of these denominations hold related doctrines such as Socinianism, and some shy away from use of the term Arian due to the term's historically negative connotations. Modern denominations sometimes connected to the teaching include Jehovah's Witnesses, some individual churches within the Churches of Christ (including the movement's founder Barton W. Stone), as well as some Hebrew Roots Christians and Messianic Jews (although many Messianic Jews also follow Nicene Christianity). It is first attributed to Arius (), a Christian presbyter who preached and studied in Alexandria, Egypt, although it developed out of v ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arianism
Arianism (, ) is a Christology, Christological doctrine which rejects the traditional notion of the Trinity and considers Jesus to be a creation of God, and therefore distinct from God. It is named after its major proponent, Arius (). It is considered Heresy in Christianity, heretical by most modern mainstream branches of Christianity. It is held by a minority of modern denominations, although some of these denominations hold related doctrines such as Socinianism, and some shy away from use of the term Arian due to the term's historically negative connotations. Modern denominations sometimes connected to the teaching include Jehovah's Witnesses, some individual churches within the Churches of Christ (including the movement's founder Barton W. Stone), as well as some Hebrew Roots Christians and Messianic Judaism, Messianic Jews (although many Messianic Jews also follow Nicene Christianity). It is first attributed to Arius (), a Christian presbyter who preached and studied in Ale ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Homoean
The Acacians (), or perhaps better described as the Homoians (from gr. hómoios) or Homoeans (), were a non-Nicene branch of Christianity that dominated the church during much of the fourth-century Arian Controversy. They declared that the Son was similar to God the Father, without reference to substance (essence). Homoians played a major role in the Christianization of the Goths in the Danubian provinces of the Roman Empire. "Though Homoian Arianism derived from the thought both of Eusebius of Caesarea and of Arius, we cannot with confidence detect it before the year 357, when it appears in the Second Sirmian Creed." Supporters Homoian theology “was a development of the theology of Eusebius of Caesarea.” * “Homoian Arianism derived from the thought both of Eusebius of Caesarea and of Arius.” * "Akakius of Caesarea is usually regarded as the leader of the Homoian Arians ''par excellence.'' He succeeded Eusebius as bishop of that see in 339 or 340 and remained there ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Homoiousian
Homoiousios ( from , ''hómoios'', "similar" and , '' ousía'', "essence, being") is a Christian theological term, coined in the 4th century to identify a distinct group of Christian theologians who held the belief that God the Son was of a ''similar'', but not identical, ''essence'' (or ''substance'') with God the Father. Background During the period of the development of Christian doctrine and refinement of Christian theological language which ran from AD 360 to 380, the controversy between Arianism and what would eventually come to be defined as catholic orthodoxy provoked an enormous burgeoning of new movements, sects and doctrines which came into existence in the attempt to stabilize and consolidate a unique and universal position on complex and subtle theological questions. One of the central questions concerned the nature of God and the fundamental character of his relationship with his Son Jesus Christ as the preexistent ''Logos''. This controversy was called the "t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nicene Creed
The Nicene Creed, also called the Creed of Constantinople, is the defining statement of belief of Nicene Christianity and in those Christian denominations that adhere to it. The original Nicene Creed was first adopted at the First Council of Nicaea in 325. According to the traditional view, forwarded by the Council of Chalcedon of 451, the Creed was amended in 381 by the First Council of Constantinople as "consonant to the holy and great Synod of Nice." However, many scholars comment on these ancient Councils saying "there is a failure of evidence" for this position since no one between the years of 381–451 thought of it in this light. Further, a creed "almost identical in form" was used as early as 374 by St. Epiphanius of Salamis. Nonetheless, the amended form is presently referred to as the Nicene Creed or the Niceno-Constantinopolitan Creed. J.N.D. Kelly, who stands among historians as an authority on creedal statements, disagrees with the aforementioned assessment. H ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Athanasius Of Alexandria
Athanasius I of Alexandria ( – 2 May 373), also called Athanasius the Great, Athanasius the Confessor, or, among Coptic Christians, Athanasius the Apostolic, was a Christian theologian and the 20th patriarch of Alexandria (as Athanasius I). His intermittent episcopacy spanned 45 years ( – 2 May 373), of which over 17 encompassed five exiles, when he was replaced on the order of four different Roman emperors. Athanasius was a Church Father, the chief proponent of Trinitarianism against Arianism, and a noted Egyptian Christian leader of the fourth century. Conflict with Arius and Arianism, as well as with successive Roman emperors, shaped Athanasius' career. In 325, at age 27, Athanasius began his leading role against the Arians as a deacon and assistant to Bishop Alexander of Alexandria during the First Council of Nicaea. Roman Emperor Constantine the Great had convened the council in May–August 325 to address the Arian position that the Son of God, Jesus of N ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tyre, Lebanon
Tyre (; ; ; ; ) is a city in Lebanon, and one of the List of oldest continuously inhabited cities, oldest continuously inhabited cities in the world. It was one of the earliest Phoenician metropolises and the legendary birthplace of Europa (consort of Zeus), Europa, her brothers Cadmus and Phoenix (son of Agenor), Phoenix, and Carthage's founder Dido (Elissa). The city has many ancient sites, including the Tyre Hippodrome, and was added as a whole to the list of UNESCO World Heritage Sites in 1984. The historian Ernest Renan noted that "One can call Tyre a city of ruins, built out of ruins". Tyre is the fifth-largest city in Lebanon after Beirut, Tripoli, Lebanon, Tripoli, Sidon, and Baalbek. It is the capital of the Tyre District in the South Governorate. There were approximately 200,000 inhabitants in the Tyre urban area in 2016, including many refugees, as the city hosts three of the twelve Palestinian refugee camps in Lebanon: Burj el-Shamali, Burj El Shimali, El-Buss refugee ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jerusalem
Jerusalem is a city in the Southern Levant, on a plateau in the Judaean Mountains between the Mediterranean Sea, Mediterranean and the Dead Sea. It is one of the List of oldest continuously inhabited cities, oldest cities in the world, and is considered Holy city, holy to the three major Abrahamic religions—Judaism, Christianity, and Islam. Both Israel and Palestine claim Jerusalem as their capital city; Israel maintains its primary governmental institutions there, while Palestine ultimately foresees it as its seat of power. Neither claim is widely Status of Jerusalem, recognized internationally. Throughout History of Jerusalem, its long history, Jerusalem has been destroyed at least twice, Siege of Jerusalem (other), besieged 23 times, captured and recaptured 44 times, and attacked 52 times. According to Eric H. Cline's tally in Jerusalem Besieged. The part of Jerusalem called the City of David (historic), City of David shows first signs of settlement in the 4th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dedication Council Of Antioch
Beginning with three synods convened between 264 and 269 in the matter of Paul of Samosata, more than thirty councils were held in Antioch in ancient times. Most of these dealt with phases of the Arian and of the Christological controversies. For example, the ''Catholic Encyclopedia'' article on Paul of Samosata states: The most celebrated convened in the summer of 341 at the dedication of the Domus Aurea, and is therefore called ' or dedication council. Nearly a hundred Eastern bishops were present, but the bishop of Rome was not represented. The emperor Constantius II attended in person. The Synods of Antioch in 264-269 The first Synod of Antioch, which took place between 264 and 269, was one of the early significant ecclesiastical councils in the Christian Church. This synod was primarily convened to address the teachings of Paul of Samosata, who was the Bishop of Antioch. Paul of Samosata had introduced a doctrine that was considered heretical by the mainstream Church, par ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
God The Father
God the Father is a title given to God in Christianity. In mainstream trinitarian Christianity, God the Father is regarded as the first Person of the Trinity, followed by the second person, Jesus Christ the Son, and the third person, God the Holy Spirit. Since the second century, Christian creeds included affirmation of belief in "God the Father ( Almighty)", primarily in his capacity as "Father and creator of the universe". Christians take the concept of God as the father of Jesus Christ metaphysically further than the concept of God as the creator and father of all people, as indicated in the Apostles' Creed where the expression of belief in the "Father almighty, creator of heaven and earth" is immediately, but separately followed by in "Jesus Christ, his only Son, our Lord", thus expressing both senses of fatherhood. Christianity Overview In much of modern Christianity, God is addressed as the Father, in part because of his active interest in human affairs on the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
George Of Laodicea
George (Greek: Γεώργιος; died 359) was the bishop of Laodicea in Syria from 335 until his deposition in 347. He took part in the Trinitarian controversies of the fourth century. At first an ardent admirer of the teaching of Arius and associated with Eusebius of Nicomedia, he subsequently became a semi-Arian, but seems ultimately to have united with the Anomoeans, whose uncompromising opponent he had once been, and to have died professing their tenets. George was a native of Alexandria in Roman Egypt. In early life he devoted himself with considerable distinction to the study of philosophy.Philost. ''H. E.'' viii. 17. He was ordained a presbyter by Bishop Alexander I of Alexandria. Having gone to Antioch, he endeavoured to mediate between Arius and the orthodox catholic church. To the Arians he shewed how, by a sophistical evasion based on (''τὰ δὲ πάντα ἐκ τοῦ Θεοῦ''), they might accept the orthodox test (''Θεὸν ἐκ Θεοῦ''). The attem ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eusebius Of Nicomedia
Eusebius of Nicomedia (; ; died 341) was an Arian priest who baptised Constantine the Great on his deathbed in 337. A fifth-century legend evolved that Pope Sylvester I was the one to baptise Constantine, but this is dismissed by scholars as a forgery "to amend the historical memory of the Arian baptism that the emperor received at the end of his life, and instead to attribute an unequivocally orthodox baptism to him". He was a bishop of Berytus (modern-day Beirut) in Phoenicia. He was later made the bishop of Nicomedia, where the Imperial court resided. He lived finally in Constantinople from 338 up to his death. Influence in the Imperial family and the Imperial court Distantly related to the imperial family of Constantine the Great, he owed his progression from a less significant Levantine bishopric to the most important episcopal see to his influence at court and the great power he wielded in the church was derived from that source. In fact, during his time in the imper ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
