Arianism ( grc-x-koine, Ἀρειανισμός, ) is a
Christological doctrine first attributed to
Arius
Arius (; grc-koi, Ἄρειος, ; 250 or 256 – 336) was a Cyrenaic presbyter, ascetic, and priest best known for the doctrine of Arianism. His teachings about the nature of the Godhead in Christianity, which emphasized God the Father's un ...
(),
a Christian
presbyter
Presbyter () is an honorific title for Christian clergy. The word derives from the Greek ''presbyteros,'' which means elder or senior, although many in the Christian antiquity would understand ''presbyteros'' to refer to the bishop functioning as ...
from
Alexandria
Alexandria ( or ; ar, ٱلْإِسْكَنْدَرِيَّةُ ; grc-gre, Αλεξάνδρεια, Alexándria) is the second largest city in Egypt, and the largest city on the Mediterranean coast. Founded in by Alexander the Great, Alexandria ...
,
Egypt
Egypt ( ar, مصر , ), officially the Arab Republic of Egypt, is a transcontinental country spanning the northeast corner of Africa and southwest corner of Asia via a land bridge formed by the Sinai Peninsula. It is bordered by the Mediter ...
. Arian theology holds that
Jesus Christ
Jesus, likely from he, יֵשׁוּעַ, translit=Yēšūaʿ, label=Hebrew/Aramaic ( AD 30 or 33), also referred to as Jesus Christ or Jesus of Nazareth (among other names and titles), was a first-century Jewish preacher and religious ...
is the
Son of God, who was begotten by
God the Father
God the Father is a title given to God in Christianity. In mainstream trinitarian Christianity, God the Father is regarded as the first person of the Trinity, followed by the second person, God the Son Jesus Christ, and the third person, God t ...
with the difference that the Son of God did not always exist but was begotten within time by God the Father, therefore Jesus was not
coeternal
Eternity, in common parlance, means infinite time that never ends or the quality, condition, or fact of being everlasting or eternal. Classical philosophy, however, defines eternity as what is timeless or exists outside time, whereas sempiter ...
with God the Father.
Arius's trinitarian theology, later given an extreme form by
Aetius and his disciple
Eunomius
Eunomius ( el, Εὐνόμιος Κυζίκου) (died c. 393), one of the leaders of the extreme or "anomoean" Arians, who are sometimes accordingly called Eunomians, was born at Dacora in Cappadocia or at Corniaspa in Pontus. early in th ...
and called
anomoean
In 4th-century Christianity, the Anomoeans , and known also as Heterousians , Aetians , or Eunomians , were a sect that upheld an extreme form of Arianism, that Jesus Christ was not of the same nature (consubstantial) as God the Father nor was of ...
("dissimilar"), asserts a total dissimilarity between the Son and the Father. Arianism holds that the Son is distinct from the Father and therefore subordinate to him.
The term ''Arian'' is derived from the name Arius; it was not what the followers of Arius's teachings called themselves, but rather a
term used by outsiders. The nature of Arius's teachings and his supporters were opposed to the theological
doctrines held by
Homoousian
Homoousion ( ; grc, ὁμοούσιον, lit=same in being, same in essence, from , , "same" and , , "being" or "essence") is a Christian theological term, most notably used in the Nicene Creed for describing Jesus (God the Son) as "same in bei ...
Christians, regarding the nature of the
Trinity
The Christian doctrine of the Trinity (, from 'threefold') is the central dogma concerning the nature of God in most Christian churches, which defines one God existing in three coequal, coeternal, consubstantial divine persons: God the F ...
and the nature of Christ.
There was a controversy between two interpretations of Jesus's divinity (
Homoousianism
Homoousion ( ; grc, ὁμοούσιον, lit=same in being, same in essence, from , , "same" and , , "being" or "essence") is a Christian theological term, most notably used in the Nicene Creed for describing Jesus (God the Son) as "same in be ...
and Arianism) based upon the theological orthodoxy of the time, one trinitarian and the other also a derivative of trinitarian orthodoxy, and both of them attempted to solve its respective theological dilemmas.
Homoousianism was formally affirmed by the first two
ecumenical council
An ecumenical council, also called general council, is a meeting of bishops and other church authorities to consider and rule on questions of Christian doctrine, administration, discipline, and other matters in which those entitled to vote are ...
s;
since then, Arianism has always been condemned as "the heresy or sect of Arius".
As such, all mainstream branches of Christianity now consider Arianism to be
heterodox
In religion, heterodoxy (from Ancient Greek: , "other, another, different" + , "popular belief") means "any opinions or doctrines at variance with an official or orthodox position". Under this definition, heterodoxy is similar to unorthodoxy, w ...
and
heretical
Heresy is any belief or theory that is strongly at variance with established beliefs or customs, in particular the accepted beliefs of a church or religious organization. The term is usually used in reference to violations of important religi ...
. Trinitarian (Homoousian) doctrines were vigorously upheld by Patriarch
Athanasius of Alexandria
Athanasius I of Alexandria, ; cop, ⲡⲓⲁⲅⲓⲟⲥ ⲁⲑⲁⲛⲁⲥⲓⲟⲩ ⲡⲓⲁⲡⲟⲥⲧⲟⲗⲓⲕⲟⲥ or Ⲡⲁⲡⲁ ⲁⲑⲁⲛⲁⲥⲓⲟⲩ ⲁ̅; (c. 296–298 – 2 May 373), also called Athanasius the Great, ...
, who insisted that Jesus (God the Son) was "same in being" or "same in essence" with God the Father. Arius stated: "If the Father begat the Son, then he who was begotten had a beginning in existence, and from this it follows there was a time when the Son was not."
The ecumenical
First Council of Nicaea
The First Council of Nicaea (; grc, Νίκαια ) was a council of Christian bishops convened in the Bithynian city of Nicaea (now İznik, Turkey) by the Roman Emperor Constantine I in AD 325.
This ecumenical council was the first effort ...
of 325, convened by Emperor Constantine to ensure church unity, declared Arianism to be a heresy. According to
Everett Ferguson, "The great majority of Christians had no clear views about the nature of the Trinity and they did not understand what was at stake in the issues that surrounded it."
Arianism is also used to refer to other
nontrinitarian
Nontrinitarianism is a form of Christianity that rejects the mainstream Christian doctrine of the Trinity—the belief that God is three distinct hypostases or persons who are coeternal, coequal, and indivisibly united in one being, or essence ...
theological systems of the 4th century, which regarded
Jesus Christ
Jesus, likely from he, יֵשׁוּעַ, translit=Yēšūaʿ, label=Hebrew/Aramaic ( AD 30 or 33), also referred to as Jesus Christ or Jesus of Nazareth (among other names and titles), was a first-century Jewish preacher and religious ...
—the Son of God, the
Logos
''Logos'' (, ; grc, wikt:λόγος, λόγος, lógos, lit=word, discourse, or reason) is a term used in Western philosophy, psychology and rhetoric and refers to the appeal to reason that relies on logic or reason, inductive and deductive ...
—as either a begotten creature of a similar or different substance to that of the Father, but not identical (as
Homoiousian
Homoiousios ( el, ὁμοιούσιος from , ''hómoios'', "similar" and , '' ousía'', "essence, being") is a Christian theological term, coined in the 4th century by a distinctive group of Christian theologians who held the belief that God ...
and
Anomoeanism
In 4th-century Christianity, the Anomoeans , and known also as Heterousians , Aetians , or Eunomians , were a sect that upheld an extreme form of Arianism, that Jesus Christ was not of the same nature (consubstantial) as God the Father nor was of ...
) or as neither uncreated nor created in the sense other beings are created (as in
semi-Arianism
Semi-Arianism was a position regarding the relationship between God the Father and the Son of God, adopted by some 4th-century Christians. Though the doctrine modified the teachings of Arianism, it still rejected the doctrine that Father, Son, ...
).
Origin
Controversy over Arianism arose in the late 3rd century and persisted throughout most of the 4th century. It involved most church members—from simple believers, priests, and monks to bishops, emperors, and members of Rome's imperial family. Two Roman emperors,
Constantius II
Constantius II (Latin: ''Flavius Julius Constantius''; grc-gre, Κωνστάντιος; 7 August 317 – 3 November 361) was Roman emperor from 337 to 361. His reign saw constant warfare on the borders against the Sasanian Empire and Germani ...
and
Valens
Valens ( grc-gre, Ουάλης, Ouálēs; 328 – 9 August 378) was Roman emperor from 364 to 378. Following a largely unremarkable military career, he was named co-emperor by his elder brother Valentinian I, who gave him the eastern half of ...
, became Arians or
Semi-Arians
Semi-Arianism was a position regarding the relationship between God the Father and the Son of God, adopted by some 4th-century Christians. Though the doctrine modified the teachings of Arianism, it still rejected the doctrine that Father, Son, ...
, as did prominent
Gothic
Gothic or Gothics may refer to:
People and languages
*Goths or Gothic people, the ethnonym of a group of East Germanic tribes
**Gothic language, an extinct East Germanic language spoken by the Goths
**Crimean Gothic, the Gothic language spoken b ...
,
Vandal
The Vandals were a Germanic people who first inhabited what is now southern Poland. They established Vandal kingdoms on the Iberian Peninsula, Mediterranean islands, and North Africa in the fifth century.
The Vandals migrated to the area betw ...
, and
Lombard warlords both before and after the
fall of the Western Roman Empire
The fall of the Western Roman Empire (also called the fall of the Roman Empire or the fall of Ancient Rome, Rome) was the loss of central political control in the Western Roman Empire, a process in which the Empire failed to enforce its rul ...
. Such a deep controversy within the
early Church
Early Christianity (up to the First Council of Nicaea in 325) spread from the Levant, across the Roman Empire, and beyond. Originally, this progression was closely connected to already established Jewish centers in the Holy Land and the Jewish ...
during this period of its development could not have materialized without significant historical influences providing a basis for the Arian doctrines.
![Ariusz](https://upload.wikimedia.org/wikipedia/commons/d/dd/Ariusz.JPG)
Arius had been a pupil of
Lucian of Antioch
Lucian of Antioch (c. 240 – January 7, 312), known as Lucian the Martyr, was a Christian presbyter, theologian and martyr. He was noted for both his scholarship and ascetic piety.
History
According to Suidas, Lucian was born at Samosata, Kom ...
at
Lucian's private academy in Antioch and inherited from him a modified form of the teachings of
Paul of Samosata
Paul of Samosata ( grc-gre, Παῦλος ὁ Σαμοσατεύς, lived from 200 to 275 AD) was Patriarch of Antioch, Bishop of Antioch from 260 to 268 and the originator of the Paulianist heresy named after him. He was a believer in monarchian ...
. Arius taught that God the Father and the Son of God did not always exist together eternally.
Condemnation by the Council of Nicaea
Emperor
Constantine the Great
Constantine I ( , ; la, Flavius Valerius Constantinus, ; ; 27 February 22 May 337), also known as Constantine the Great, was Roman emperor from AD 306 to 337, the first one to Constantine the Great and Christianity, convert to Christiani ...
summoned the
First Council of Nicaea
The First Council of Nicaea (; grc, Νίκαια ) was a council of Christian bishops convened in the Bithynian city of Nicaea (now İznik, Turkey) by the Roman Emperor Constantine I in AD 325.
This ecumenical council was the first effort ...
, which defined the dogmatic fundaments of Christianity; these definitions served to rebut the questions posed by Arians. All the bishops who were there were in agreement with the major theological points of the
proto-orthodoxy
The term proto-orthodox Christianity or proto-orthodoxy is often erroneously thought to have been coined by New Testament scholar Bart D. Ehrman, who borrowed it from Bentley Layton (a major scholar of Gnosticism and Coptologist at Yale), and de ...
, since at that time all other forms of Christianity "had by this time already been displaced, suppressed, reformed, or destroyed". Although the proto-orthodox won the previous disputes, due to the more accurate defining of
orthodoxy
Orthodoxy (from Greek: ) is adherence to correct or accepted creeds, especially in religion.
Orthodoxy within Christianity refers to acceptance of the doctrines defined by various creeds and ecumenical councils in Antiquity, but different Churc ...
, they were vanquished with their own weapons, ultimately being declared heretics, not because they would have fought against ideas regarded as theologically correct, but because their positions lacked the accuracy and refinement needed by the fusion of several contradictory theses accepted at the same time by later orthodox theologians. According to
Bart Ehrman
Bart Denton Ehrman (born 1955) is an American New Testament scholar focusing on textual criticism of the New Testament, the historical Jesus, and the origins and development of early Christianity. He has written and edited 30 books, including t ...
that is why the Trinity is a "paradoxical affirmation".
Of the roughly 300 bishops in attendance at the
Council of Nicaea, two bishops did not sign the
Nicene Creed
The original Nicene Creed (; grc-gre, Σύμβολον τῆς Νικαίας; la, Symbolum Nicaenum) was first adopted at the First Council of Nicaea in 325. In 381, it was amended at the First Council of Constantinople. The amended form is a ...
that condemned Arianism. Constantine the Great also ordered a penalty of death for those who refused to surrender the Arian writings:
Ten years after the Council of Nicaea,
Constantine the Great
Constantine I ( , ; la, Flavius Valerius Constantinus, ; ; 27 February 22 May 337), also known as Constantine the Great, was Roman emperor from AD 306 to 337, the first one to Constantine the Great and Christianity, convert to Christiani ...
, who was himself later baptized by the Arian bishop
Eusebius of Nicomedia
Eusebius of Nicomedia (; grc-gre, Εὐσέβιος; died 341) was an Arian priest who baptized Constantine the Great on his deathbed in 337. A fifth-century legend evolved that Pope Saint Sylvester I was the one to baptize Constantine, but this ...
in 337 AD,
convened another gathering of church leaders at the regional
First Synod of Tyre
The First Synod of Tyre or the Council of Tyre (335 AD) was a gathering of bishops called together by Emperor Constantine I for the primary purpose of evaluating charges brought against Athanasius, the Patriarch of Alexandria.
Background
Athana ...
in 335 (attended by 310 bishops), to address various charges mounted against
Athanasius
Athanasius I of Alexandria, ; cop, ⲡⲓⲁⲅⲓⲟⲥ ⲁⲑⲁⲛⲁⲥⲓⲟⲩ ⲡⲓⲁⲡⲟⲥⲧⲟⲗⲓⲕⲟⲥ or Ⲡⲁⲡⲁ ⲁⲑⲁⲛⲁⲥⲓⲟⲩ ⲁ̅; (c. 296–298 – 2 May 373), also called Athanasius the Great, ...
by his detractors, such as "murder, illegal taxation, sorcery, and treason", following his refusal to readmit Arius into fellowship.
Athanasius was exiled to
Trier
Trier ( , ; lb, Tréier ), formerly known in English as Trèves ( ;) and Triers (see also names in other languages), is a city on the banks of the Moselle in Germany. It lies in a valley between low vine-covered hills of red sandstone in the ...
(in modern
Germany
Germany,, officially the Federal Republic of Germany, is a country in Central Europe. It is the second most populous country in Europe after Russia, and the most populous member state of the European Union. Germany is situated betwe ...
) following his conviction at
Tyre of conspiracy, and Arius was, effectively, exonerated. Athanasius eventually returned to Alexandria in 346, after the deaths of both Arius and Constantine. Though Arianism had spread, Athanasius and other
Nicene Christian church leaders crusaded against Arian theology, and Arius was
anathemised and condemned as a heretic once more at the ecumenical
First Council of Constantinople
The First Council of Constantinople ( la, Concilium Constantinopolitanum; grc-gre, Σύνοδος τῆς Κωνσταντινουπόλεως) was a council of Christian bishops convened in Constantinople (now Istanbul, Turkey) in AD 381 b ...
of 381 (attended by 150 bishops).
The Roman Emperors
Constantius II
Constantius II (Latin: ''Flavius Julius Constantius''; grc-gre, Κωνστάντιος; 7 August 317 – 3 November 361) was Roman emperor from 337 to 361. His reign saw constant warfare on the borders against the Sasanian Empire and Germani ...
(337–361) and
Valens
Valens ( grc-gre, Ουάλης, Ouálēs; 328 – 9 August 378) was Roman emperor from 364 to 378. Following a largely unremarkable military career, he was named co-emperor by his elder brother Valentinian I, who gave him the eastern half of ...
(364–378) were Arians or
Semi-Arians
Semi-Arianism was a position regarding the relationship between God the Father and the Son of God, adopted by some 4th-century Christians. Though the doctrine modified the teachings of Arianism, it still rejected the doctrine that Father, Son, ...
, as was the first
King of Italy
King of Italy ( it, links=no, Re d'Italia; la, links=no, Rex Italiae) was the title given to the ruler of the Kingdom of Italy after the fall of the Western Roman Empire. The first to take the title was Odoacer, a barbarian military leader, ...
,
Odoacer
Odoacer ( ; – 15 March 493 AD), also spelled Odovacer or Odovacar, was a soldier and statesman of barbarian background, who deposed the child emperor Romulus Augustulus and became Rex/Dux (476–493). Odoacer's overthrow of Romulus Augustul ...
(433?–493), and the
Lombards
The Lombards () or Langobards ( la, Langobardi) were a Germanic people who ruled most of the Italian Peninsula from 568 to 774.
The medieval Lombard historian Paul the Deacon wrote in the ''History of the Lombards'' (written between 787 and ...
were also Arians or Semi-Arians until the 7th century. The ruling elite of
Visigothic Spain
The Visigothic Kingdom, officially the Kingdom of the Goths ( la, Regnum Gothorum), was a kingdom that occupied what is now southwestern France and the Iberian Peninsula from the 5th to the 8th centuries. One of the Germanic successor states to ...
was Arian until 589. Many
Goths
The Goths ( got, 𐌲𐌿𐍄𐌸𐌹𐌿𐌳𐌰, translit=''Gutþiuda''; la, Gothi, grc-gre, Γότθοι, Gótthoi) were a Germanic people who played a major role in the fall of the Western Roman Empire and the emergence of medieval Europe ...
adopted Arian beliefs upon their conversion to Christianity. The
Vandals
The Vandals were a Germanic peoples, Germanic people who first inhabited what is now southern Poland. They established Vandal Kingdom, Vandal kingdoms on the Iberian Peninsula, Mediterranean islands, and North Africa in the fifth century.
The ...
actively spread Arianism in North Africa.
Beliefs
Little of Arius's own work survives except in quotations selected for polemical purposes by his opponents, and there is no certainty about what theological and philosophical traditions formed his thought.
Arianism taught that the Logos was a divine being begotten by God the Father before the creation of the world, made him a medium through whom everything else was created, and that the Son of God is subordinate to God the Father. A verse from Proverbs was also used: "The Lord created me at the beginning of his work."
Therefore, the Son was rather the very first and the most perfect of God's creatures, and he was made "God" only by the Father's permission and power.
Arians do not believe in the traditional doctrine of the
Trinity
The Christian doctrine of the Trinity (, from 'threefold') is the central dogma concerning the nature of God in most Christian churches, which defines one God existing in three coequal, coeternal, consubstantial divine persons: God the F ...
.
The letter of the Arian bishop
Auxentius of Durostorum
Auxentius of Durostorum also probably known as Mercurinus was a deacon in Alexandria and later bishop of Durostorum. An Arian, he was prominent in conflict with St Ambrose.
Identity
Auxentius was the foster-son of Wulfila, the "apostle to the ...
regarding the Arian missionary
Ulfilas
Ulfilas (–383), also spelled Ulphilas and Orphila, all Latinized forms of the unattested Gothic form *𐍅𐌿𐌻𐍆𐌹𐌻𐌰 Wulfila, literally "Little Wolf", was a Goth of Cappadocian Greek descent who served as a bishop and missionary ...
gives a picture of Arian beliefs. The Arian Ulfilas, who was ordained a bishop by the Arian bishop
Eusebius of Nicomedia
Eusebius of Nicomedia (; grc-gre, Εὐσέβιος; died 341) was an Arian priest who baptized Constantine the Great on his deathbed in 337. A fifth-century legend evolved that Pope Saint Sylvester I was the one to baptize Constantine, but this ...
and returned to his people to work as a missionary, believed: God, the Father, ("unbegotten" God; Almighty God) always existing and who is the only true God. The Son of God, Jesus Christ, ("only-begotten God"), Mighty God; begotten before time began, , and who is Lord/Master. The Holy Spirit (the illuminating and sanctifying power, who is neither God the Father nor Lord/Master). 1 Corinthians 8:5–6 was cited as
proof text
A proof text is a passage of scripture presented as proof for a theological doctrine, belief, or principle. Prooftexting (sometimes "proof-texting" or "proof texting") is the practice of using quotations from a document, either for the purpose of ...
:
The creed of Arian
Ulfilas
Ulfilas (–383), also spelled Ulphilas and Orphila, all Latinized forms of the unattested Gothic form *𐍅𐌿𐌻𐍆𐌹𐌻𐌰 Wulfila, literally "Little Wolf", was a Goth of Cappadocian Greek descent who served as a bishop and missionary ...
(c. 311–383), which concludes the above-mentioned letter by Auxentius,
distinguishes God the Father ("unbegotten"), who is the only true God, from Son of God ("only-begotten"), who is Lord/Master; and the Holy Spirit, the illuminating and sanctifying power, who is neither God the Father nor Lord/Master:
A letter from
Arius
Arius (; grc-koi, Ἄρειος, ; 250 or 256 – 336) was a Cyrenaic presbyter, ascetic, and priest best known for the doctrine of Arianism. His teachings about the nature of the Godhead in Christianity, which emphasized God the Father's un ...
(c. 250–336) to the Arian
Eusebius of Nicomedia
Eusebius of Nicomedia (; grc-gre, Εὐσέβιος; died 341) was an Arian priest who baptized Constantine the Great on his deathbed in 337. A fifth-century legend evolved that Pope Saint Sylvester I was the one to baptize Constantine, but this ...
(died 341) states the core beliefs of the Arians:
Principally, the dispute between
Trinitarianism
The Christian doctrine of the Trinity (, from 'threefold') is the central dogma concerning the nature of God in most Christian churches, which defines one God existing in three coequal, coeternal, consubstantial divine persons: God the ...
and Arianism was about:
* has the Son always existed eternally with the Father or was the Son begotten at a certain time in the past?
* is the Son equal to the Father or subordinated to the Father?
For Constantine, these were minor theological points that stood in the way of uniting the Empire, but for the theologians, it was of huge importance; for them, it was a matter of salvation.
For the theologians of the 19th century it was already obvious that in fact Arius and Alexander/Athanasius did not have much to quarrel about, the difference between their views was very small, and that the end of the fight was by no means clear during their quarrel, both Arius and Athanasius suffering a great deal for their own views. Arius was the father of
Homoiousian
Homoiousios ( el, ὁμοιούσιος from , ''hómoios'', "similar" and , '' ousía'', "essence, being") is a Christian theological term, coined in the 4th century by a distinctive group of Christian theologians who held the belief that God ...
ism and Alexander the father of
Homoousian
Homoousion ( ; grc, ὁμοούσιον, lit=same in being, same in essence, from , , "same" and , , "being" or "essence") is a Christian theological term, most notably used in the Nicene Creed for describing Jesus (God the Son) as "same in bei ...
ism, which was championed by Athanasius. For those theologians it was clear that Arius, Alexander and Athanasius were far from a true doctrine of Trinity, which developed later, historically speaking.
Guido M. Berndt and
Roland Steinacher state clearly that the beliefs of Arius were acceptable ("not especially unusual") to a huge number of orthodox clergy; this is the reason why such a major conflict was able to develop inside the Church, since Arius's theology received widespread sympathy (or at least was not considered to be overly controversial) and could not be dismissed outright as individual heresy.
Homoian Arianism
Arianism had several different variants, including
Eunomianism
In 4th-century Christianity, the Anomoeans , and known also as Heterousians , Aetians , or Eunomians , were a sect that upheld an extreme form of Arianism, that Jesus Christ was not of the same nature (consubstantial) as God the Father nor was ...
and
Homoian Arianism. Homoian Arianism is associated with
Acacius and
Eudoxius
Eudoxius (Ευδόξιος; died 370) was the eighth bishop of Constantinople from January 27, 360 to 370, previously bishop of Germanicia and of Antioch. Eudoxius was one of the most influential Arians.
Biography
Eudoxius was from Arabissos of ...
. Homoian Arianism avoided the use of the word ''ousia'' to describe the relation of Father to Son, and described these as "like" each other. Hanson lists twelve creeds that reflect the Homoian faith:
# The Second Sirmian Creed of 357
# The Creed of Nice (Constantinople) 360
# The creed put forward by
Acacius at Seleucia, 359
# The Rule of Faith of
Ulfilas
Ulfilas (–383), also spelled Ulphilas and Orphila, all Latinized forms of the unattested Gothic form *𐍅𐌿𐌻𐍆𐌹𐌻𐌰 Wulfila, literally "Little Wolf", was a Goth of Cappadocian Greek descent who served as a bishop and missionary ...
# The creed uttered by
Ulfilas
Ulfilas (–383), also spelled Ulphilas and Orphila, all Latinized forms of the unattested Gothic form *𐍅𐌿𐌻𐍆𐌹𐌻𐌰 Wulfila, literally "Little Wolf", was a Goth of Cappadocian Greek descent who served as a bishop and missionary ...
on his deathbed, 383
# The creed attributed to
Eudoxius
Eudoxius (Ευδόξιος; died 370) was the eighth bishop of Constantinople from January 27, 360 to 370, previously bishop of Germanicia and of Antioch. Eudoxius was one of the most influential Arians.
Biography
Eudoxius was from Arabissos of ...
# The Creed of
Auxentius of Milan
Auxentius of Milan or of Cappadocia" (fl. – 374), was an Arian theologian and bishop of Milan. Because of his Arian faith, Auxentius is considered by the Catholic Church as an intruder and he is not included in the Catholic lists of the ...
, 364
# The Creed of
Germinius professed in correspondence with
Ursacius of Singidunum
Ursacius ( 335–346) was the bishop of Singidunum (the ancient city which was to become Belgrade), during the middle of the 4th century. He played an important role during the evolving controversies surrounding the legacies of the Council of Nic ...
and
Valens of Mursa Valens of Mursa was bishop of Mursa (Osijek in modern Croatia) and a supporter of Homoian theology, which is often labelled as a form of Arianism, although semi-Arianism is probably more accurate.
Life
Valens and his fellows were seen by contempo ...
#
Palladius's rule of faith
# Three credal statements found in fragments, subordinating the Son to the Father
Struggles with orthodoxy
First Council of Nicaea
![Constantine burning Arian books](https://upload.wikimedia.org/wikipedia/commons/d/df/Constantine_burning_Arian_books.jpg)
In 321, Arius was denounced by a
synod
A synod () is a council of a Christian denomination, usually convened to decide an issue of doctrine, administration or application. The word ''wikt:synod, synod'' comes from the meaning "assembly" or "meeting" and is analogous with the Latin ...
at Alexandria for teaching a heterodox view of the relationship of Jesus to God the Father. Because Arius and his followers had great influence in the schools of Alexandria—counterparts to modern universities or seminaries—their theological views spread, especially in the eastern Mediterranean.
By 325, the controversy had become significant enough that the Emperor
Constantine
Constantine most often refers to:
* Constantine the Great, Roman emperor from 306 to 337, also known as Constantine I
*Constantine, Algeria, a city in Algeria
Constantine may also refer to:
People
* Constantine (name), a masculine given name ...
called an assembly of bishops, the
First Council of Nicaea
The First Council of Nicaea (; grc, Νίκαια ) was a council of Christian bishops convened in the Bithynian city of Nicaea (now İznik, Turkey) by the Roman Emperor Constantine I in AD 325.
This ecumenical council was the first effort ...
, which condemned Arius's doctrine and formulated the original
Nicene Creed of 325. The Nicene Creed's central term, used to describe the relationship between the Father and the Son, is
Homoousios
Homoousion ( ; grc, ὁμοούσιον, lit=same in being, same in essence, from , , "same" and , , "being" or "essence") is a Christian theological term, most notably used in the Nicene Creed for describing Jesus ( God the Son) as "same in b ...
( grc, ὁμοούσιος), or
Consubstantiality, meaning "of the same substance" or "of one being" (the
Athanasian Creed
The Athanasian Creed, also called the Pseudo-Athanasian Creed and sometimes known as ''Quicunque Vult'' (or ''Quicumque Vult''), which is both its Latin name and its opening words, meaning "Whosoever wishes", is a Christian statement of belief ...
is less often used but is a more overtly anti-Arian statement on the Trinity).
The focus of the Council of Nicaea was the nature of the Son of God and his precise relationship to God the Father (see
Paul of Samosata
Paul of Samosata ( grc-gre, Παῦλος ὁ Σαμοσατεύς, lived from 200 to 275 AD) was Patriarch of Antioch, Bishop of Antioch from 260 to 268 and the originator of the Paulianist heresy named after him. He was a believer in monarchian ...
and the
Synods of Antioch
Beginning with three synods convened between 264 and 269 in the matter of Paul of Samosata, more than thirty councils were held in Antioch in ancient times. Most of these dealt with phases of the Arian and of the Christological controversies. Fo ...
). Arius taught that Jesus Christ was divine/holy and was sent to earth for the salvation of mankind
but that Jesus Christ was not equal to God the Father (infinite, primordial origin) in rank ''and'' that God the Father and the Son of God were not equal to the Holy Spirit.
Under Arianism, Christ was instead not consubstantial with God the Father since both the Father and the Son under Arius were made of "like" essence or being (see
homoiousia
Homoiousios ( el, ὁμοιούσιος from , ''hómoios'', "similar" and , '' ousía'', "essence, being") is a Christian theological term, coined in the 4th century by a distinctive group of Christian theologians who held the belief that God ...
) but not of the same essence or being (see
homoousia
Homoousion ( ; grc, ὁμοούσιον, lit=same in being, same in essence, from , , "same" and , , "being" or "essence") is a Christian theological term, most notably used in the Nicene Creed for describing Jesus (God the Son) as "same in be ...
).
In the Arian view, God the Father is a
deity
A deity or god is a supernatural being who is considered divine or sacred. The ''Oxford Dictionary of English'' defines deity as a god or goddess, or anything revered as divine. C. Scott Littleton defines a deity as "a being with powers greate ...
and is divine ''and'' the Son of God is not a deity but divine (I, the LORD, am
Deity
A deity or god is a supernatural being who is considered divine or sacred. The ''Oxford Dictionary of English'' defines deity as a god or goddess, or anything revered as divine. C. Scott Littleton defines a deity as "a being with powers greate ...
alone.)
God the Father sent Jesus to earth for salvation of mankind.
Ousia
''Ousia'' (; grc, οὐσία) is a philosophical and theological term, originally used in ancient Greek philosophy, then later in Christian theology. It was used by various ancient Greek philosophers, like Plato and Aristotle, as a primary des ...
is essence or being, in
Eastern Christianity
Eastern Christianity comprises Christian traditions and church families that originally developed during classical and late antiquity in Eastern Europe, Southeastern Europe, Asia Minor, the Caucasus, Northeast Africa, the Fertile Crescent and ...
, and is the aspect of God that is completely incomprehensible to mankind and human perception. It is all that subsists by itself and which has not its being in another, God the Father and God the Son and God the Holy Spirit all being uncreated.
According to the teaching of Arius, the preexistent Logos and thus the incarnate Jesus Christ was a begotten being; only the Son was directly begotten by God the Father, before ages, but was of a distinct, though similar, essence or substance from the Creator. His opponents argued that this would make Jesus less than God and that this was heretical.
[ Much of the distinction between the differing factions was over the phrasing that Christ expressed in the New Testament to express submission to God the Father.][ The theological term for this submission is ]kenosis
In Christian theology, ''kenosis'' () is the 'self-emptying' of Jesus. The word () is used in Philippians 2:7: " made himself nothing" ( NIV), or " eemptied himself" ( NRSV), using the verb form (), meaning "to empty".
The exact meaning vari ...
. This ecumenical council declared that Jesus Christ was true God, co-eternal and consubstantial (i.e., of the same substance) with God the Father.
Constantine is believed to have exiled those who refused to accept the Nicaean Creed—Arius himself, the deacon Euzoios, and the Libyan bishops Theonas of Marmarica and Secundus of Ptolemais Secundus of Ptolemais was a 4th-century bishop of Ptolemais, excommunicated after the First Council of Nicaea for his nontrinitarianism.
Secundus, was bishop of Ptolemais and a patron of Arius, and is listed among those present at the council of ...
—and also the bishops who signed the creed but refused to join in condemnation of Arius, Eusebius of Nicomedia and Theognis of Nicaea
Theognis of Nicaea ( grc-gre, Θέογνις) was a 4th-century Bishop of Nicaea, excommunicated after the First Council of Nicaea for not denouncing Arius and his nontrinitarianism strongly enough.
He is best known to history
History (de ...
. The emperor also ordered all copies of the ''Thalia'', the book in which Arius had expressed his teachings, to be burned. However, there is no evidence that his son and ultimate successor, Constantius II
Constantius II (Latin: ''Flavius Julius Constantius''; grc-gre, Κωνστάντιος; 7 August 317 – 3 November 361) was Roman emperor from 337 to 361. His reign saw constant warfare on the borders against the Sasanian Empire and Germani ...
, who was a Semi-Arian Christian, was exiled.
Although he was committed to maintaining what the Great Church
The term "Great Church" ( la, ecclesia magna) is used in the historiography of early Christianity to mean the period of about 180 to 313, between that of primitive Christianity and that of the legalization of the Christian religion in the Roman ...
had defined at Nicaea, Constantine was also bent on pacifying the situation and eventually became more lenient toward those condemned and exiled at the council. First, he allowed Eusebius of Nicomedia, who was a protégé of his sister, and Theognis to return once they had signed an ambiguous statement of faith. The two, and other friends of Arius, worked for Arius's rehabilitation.
At the First Synod of Tyre
The First Synod of Tyre or the Council of Tyre (335 AD) was a gathering of bishops called together by Emperor Constantine I for the primary purpose of evaluating charges brought against Athanasius, the Patriarch of Alexandria.
Background
Athana ...
in AD 335, they brought accusations against Athanasius
Athanasius I of Alexandria, ; cop, ⲡⲓⲁⲅⲓⲟⲥ ⲁⲑⲁⲛⲁⲥⲓⲟⲩ ⲡⲓⲁⲡⲟⲥⲧⲟⲗⲓⲕⲟⲥ or Ⲡⲁⲡⲁ ⲁⲑⲁⲛⲁⲥⲓⲟⲩ ⲁ̅; (c. 296–298 – 2 May 373), also called Athanasius the Great, ...
, now bishop of Alexandria, the primary opponent of Arius. After this, Constantine had Athanasius banished since he considered him an impediment to reconciliation. In the same year, the Synod of Jerusalem under Constantine's direction readmitted Arius
Arius (; grc-koi, Ἄρειος, ; 250 or 256 – 336) was a Cyrenaic presbyter, ascetic, and priest best known for the doctrine of Arianism. His teachings about the nature of the Godhead in Christianity, which emphasized God the Father's un ...
to communion in 336. Arius died on the way to this event in Constantinople. Some scholars suggest that Arius may have been poisoned by his opponents. Eusebius and Theognis remained in the Emperor's favor, and when Constantine, who had been a catechumen much of his adult life, accepted baptism
Baptism (from grc-x-koine, βάπτισμα, váptisma) is a form of ritual purification—a characteristic of many religions throughout time and geography. In Christianity, it is a Christian sacrament of initiation and adoption, almost inv ...
on his deathbed, it was from Eusebius of Nicomedia.
Aftermath of Nicaea
The First Council of Nicaea did not end the controversy, as many bishops of the Eastern provinces disputed the ''homoousios
Homoousion ( ; grc, ὁμοούσιον, lit=same in being, same in essence, from , , "same" and , , "being" or "essence") is a Christian theological term, most notably used in the Nicene Creed for describing Jesus ( God the Son) as "same in b ...
'', the central term of the Nicene Creed, as it had been used by Paul of Samosata
Paul of Samosata ( grc-gre, Παῦλος ὁ Σαμοσατεύς, lived from 200 to 275 AD) was Patriarch of Antioch, Bishop of Antioch from 260 to 268 and the originator of the Paulianist heresy named after him. He was a believer in monarchian ...
, who had advocated a monarchianist Christology
In Christianity, Christology (from the Ancient Greek, Greek grc, Χριστός, Khristós, label=none and grc, wiktionary:-λογία, -λογία, wiktionary:-logia, -logia, label=none), translated literally from Greek as "the study of Chr ...
. Both the man and his teaching, including the term ''homoousios'', had been condemned by the Synods of Antioch
Beginning with three synods convened between 264 and 269 in the matter of Paul of Samosata, more than thirty councils were held in Antioch in ancient times. Most of these dealt with phases of the Arian and of the Christological controversies. Fo ...
in 269.
Hence, after Constantine's death in 337, open dispute resumed again. Constantine's son Constantius II
Constantius II (Latin: ''Flavius Julius Constantius''; grc-gre, Κωνστάντιος; 7 August 317 – 3 November 361) was Roman emperor from 337 to 361. His reign saw constant warfare on the borders against the Sasanian Empire and Germani ...
, who had become emperor of the eastern part of the Roman Empire
The Roman Empire ( la, Imperium Romanum ; grc-gre, Βασιλεία τῶν Ῥωμαίων, Basileía tôn Rhōmaíōn) was the post-Republican period of ancient Rome. As a polity, it included large territorial holdings around the Mediterr ...
, actually encouraged the Arians and set out to reverse the Nicene Creed. His advisor in these affairs was Eusebius of Nicomedia, who had already at the Council of Nicaea been the head of the Arian party, who also was made the bishop of Constantinople.
Constantius used his power to exile bishops adhering to the Nicene Creed, especially St Athanasius of Alexandria
Athanasius I of Alexandria, ; cop, ⲡⲓⲁⲅⲓⲟⲥ ⲁⲑⲁⲛⲁⲥⲓⲟⲩ ⲡⲓⲁⲡⲟⲥⲧⲟⲗⲓⲕⲟⲥ or Ⲡⲁⲡⲁ ⲁⲑⲁⲛⲁⲥⲓⲟⲩ ⲁ̅; (c. 296–298 – 2 May 373), also called Athanasius the Great, ...
, who fled to Rome. In 355 Constantius became the sole Roman emperor and extended his pro-Arian policy toward the western provinces, frequently using force to push through his creed, even exiling Pope Liberius
Pope Liberius (310 – 24 September 366) was the bishop of Rome from 17 May 352 until his death. According to the '' Catalogus Liberianus'', he was consecrated on 22 May as the successor to Pope Julius I. He is not mentioned as a saint in t ...
and installing Antipope Felix II
Antipope Felix (died 22 November 365) was a Roman archdeacon in the 4th century who was installed irregularly in 355 as an antipope and reigned until 365 after Emperor Constantius II banished the then current pope, Liberius. Constantius, foll ...
.
The Third Council of Sirmium The Councils of Sirmium were the five episcopal councils held in Sirmium in 347, 351, 357, 358 and finally in 375 or 378. The third—the most important of the councils—marked a temporary compromise between Arianism and the Western bishops of the ...
in 357 was the high point of Arianism. The Seventh Arian Confession (Second Sirmium Confession) held that both ''homoousios'' (of one substance) and ''homoiousios'' (of similar substance) were unbiblical and that the Father is greater than the Son. (This confession was later known as the Blasphemy of Sirmium.)
But since many persons are disturbed by questions concerning what is called in Latin ''substantia'', but in Greek ''ousia'', that is, to make it understood more exactly, as to 'coessential,' or what is called, 'like-in-essence,' there ought to be no mention of any of these at all, nor exposition of them in the Church, for this reason and for this consideration, that in divine Scripture nothing is written about them, and that they are above men's knowledge and above men's understanding;
As debates raged in an attempt to come up with a new formula, three camps evolved among the opponents of the Nicene Creed. The first group mainly opposed the Nicene terminology and preferred the term ''homoiousios'' (alike in substance) to the Nicene ''homoousios'', while they rejected Arius and his teaching and accepted the equality and co-eternality of the persons of the Trinity. Because of this centrist position, and despite their rejection of Arius, they were called "Semi-Arians" by their opponents. The second group also avoided invoking the name of Arius, but in large part followed Arius's teachings and, in another attempted compromise wording, described the Son as being like ('' homoios'') the Father. A third group explicitly called upon Arius and described the Son as unlike ('' anhomoios'') the Father. Constantius wavered in his support between the first and the second party, while harshly persecuting the third.
Epiphanius of Salamis
Epiphanius of Salamis ( grc-gre, Ἐπιφάνιος; c. 310–320 – 403) was the bishop of Salamis, Cyprus, at the end of the 4th century. He is considered a saint and a Church Father by both the Eastern Orthodox and Catholic Churches. He gai ...
labeled the party of Basil of Ancyra
Basil of Ancyra (Βασίλειος), was a Christian priest in Ancyra, Galatia during the 4th century. Very meager information about his life is preserved in a metaphrastic work: “Life and Deeds of the Martyred Priest Basil.” He fought agai ...
in 358 "Semi-Arianism
Semi-Arianism was a position regarding the relationship between God the Father and the Son of God, adopted by some 4th-century Christians. Though the doctrine modified the teachings of Arianism, it still rejected the doctrine that Father, Son, ...
". This is considered unfair by Kelly who states that some members of the group were virtually orthodox from the start but disliked the adjective ''homoousios'' while others had moved in that direction after the out-and-out Arians had come into the open.
The debates among these groups resulted in numerous synods, among them the Council of Serdica The Council of Serdica, or Synod of Serdica (also Sardica located in modern day Sofia, Bulgaria), was a synod convened in 343 at Serdica in the civil diocese of Dacia, by Emperors Constans I, augustus in the West, and Constantius II, augustus in ...
in 343, the Fourth Council of Sirmium The Councils of Sirmium were the five episcopal councils held in Sirmium in 347, 351, 357, 358 and finally in 375 or 378. The third—the most important of the councils—marked a temporary compromise between Arianism and the Western bishops of the ...
in 358 and the double Council of Rimini
The Council of Ariminum, also known after the city's modern name as the Council of Rimini, was an early Christian church synod.
In 358, the Roman Emperor Constantius II requested two councils, one of the western bishops at Ariminum and one of th ...
and Seleucia in 359, and no fewer than fourteen further creed formulas between 340 and 360, leading the pagan observer Ammianus Marcellinus
Ammianus Marcellinus (occasionally Anglicisation, anglicised as Ammian) (born , died 400) was a Roman soldier and historian who wrote the penultimate major historical account surviving from Ancient history, antiquity (preceding Procopius). His w ...
to comment sarcastically: "The highways were covered with galloping bishops." None of these attempts were acceptable to the defenders of Nicene orthodoxy; writing about the latter councils, Saint Jerome
Jerome (; la, Eusebius Sophronius Hieronymus; grc-gre, Εὐσέβιος Σωφρόνιος Ἱερώνυμος; – 30 September 420), also known as Jerome of Stridon, was a Christian presbyter, priest, Confessor of the Faith, confessor, th ...
remarked that the world "awoke with a groan to find itself Arian."
After Constantius's death in 361, his successor Julian, a devotee of Rome's pagan gods, declared that he would no longer attempt to favor one church faction over another, and allowed all exiled bishops to return; this resulted in further increasing dissension among Nicene Christians. The emperor Valens
Valens ( grc-gre, Ουάλης, Ouálēs; 328 – 9 August 378) was Roman emperor from 364 to 378. Following a largely unremarkable military career, he was named co-emperor by his elder brother Valentinian I, who gave him the eastern half of ...
, however, revived Constantius's policy and supported the "Homoian" party, exiling bishops and often using force. During this persecution many bishops were exiled to the other ends of the Roman Empire (e.g., Saint Hilary of Poitiers
Hilary of Poitiers ( la, Hilarius Pictaviensis; ) was Bishop of Poitiers and a Doctor of the Church. He was sometimes referred to as the "Hammer of the Arians" () and the "Athanasius of the West". His name comes from the Latin word for happy or ...
to the eastern provinces). These contacts and the common plight subsequently led to a rapprochement between the western supporters of the Nicene Creed and the ''homoousios'' and the eastern Semi-Arians.
Council of Constantinople
It was not until the co-reigns of Gratian and Theodosius that Arianism was effectively wiped out among the ruling class and elite of the Eastern Empire. Valens died in the Battle of Adrianople
The Battle of Adrianople (9 August 378), sometimes known as the Battle of Hadrianopolis, was fought between an Eastern Roman army led by the Eastern Roman Emperor Valens and Gothic rebels (largely Thervings as well as Greutungs, non-Gothic A ...
in 378 and was succeeded by Theodosius I
Theodosius I ( grc-gre, Θεοδόσιος ; 11 January 347 – 17 January 395), also called Theodosius the Great, was Roman emperor from 379 to 395. During his reign, he succeeded in a crucial war against the Goths, as well as in two ...
, who adhered to the Nicene Creed. This allowed for settling the dispute. Theodosius's wife St Flacilla was instrumental in his campaign to end Arianism.
Two days after Theodosius arrived in Constantinople, 24 November 380, he expelled the Homoiousian
Homoiousios ( el, ὁμοιούσιος from , ''hómoios'', "similar" and , '' ousía'', "essence, being") is a Christian theological term, coined in the 4th century by a distinctive group of Christian theologians who held the belief that God ...
bishop, Demophilus of Constantinople
Demophilus (Δημόφιλος; died 386) was a bishop of Berea and an archbishop of Constantinople from 370 until he was expelled in 380.
Biography
Born of good family in Thessalonica, he was elected by the Arians to the bishopric of Constanti ...
, and surrendered the churches of that city to Gregory of Nazianzus
Gregory of Nazianzus ( el, Γρηγόριος ὁ Ναζιανζηνός, ''Grēgorios ho Nazianzēnos''; ''Liturgy of the Hours'' Volume I, Proper of Saints, 2 January. – 25 January 390,), also known as Gregory the Theologian or Gregory N ...
, the leader of the rather small Nicene community there, an act which provoked rioting. Theodosius had just been baptized, by bishop Acholius of Thessalonica, during a severe illness, as was common in the early Christian world. In February he and Gratian
Gratian (; la, Gratianus; 18 April 359 – 25 August 383) was emperor of the Western Roman Empire from 367 to 383. The eldest son of Valentinian I, Gratian accompanied his father on several campaigns along the Rhine and Danube frontiers and wa ...
had published an edict that all their subjects should profess the faith of the bishops of Rome and Alexandria (i.e., the Nicene faith), or be handed over for punishment for not doing so.
Although much of the church hierarchy in the East had opposed the Nicene Creed in the decades leading up to Theodosius's accession, he managed to achieve unity on the basis of the Nicene Creed. In 381, at the Second Ecumenical Council
The First Council of Constantinople ( la, Concilium Constantinopolitanum; grc-gre, Σύνοδος τῆς Κωνσταντινουπόλεως) was a council of Christian bishops convened in Constantinople (now Istanbul, Turkey) in AD 381 b ...
in Constantinople, a group of mainly Eastern bishops assembled and accepted the Nicene Creed of 381
The original Nicene Creed (; grc-gre, Σύμβολον τῆς Νικαίας; la, Symbolum Nicaenum) was first adopted at the First Council of Nicaea in 325. In 381, it was amended at the First Council of Constantinople. The amended form is a ...
, which was supplemented in regard to the Holy Spirit
In Judaism, the Holy Spirit is the divine force, quality, and influence of God over the Universe or over his creatures. In Nicene Christianity, the Holy Spirit or Holy Ghost is the third person of the Trinity. In Islam, the Holy Spirit acts as ...
, as well as some other changes: see Comparison of Nicene Creeds of 325 and 381
The original Nicene Creed (; grc-gre, Σύμβολον τῆς Νικαίας; la, Symbolum Nicaenum) was first adopted at the First Council of Nicaea in 325. In 381, it was amended at the First Council of Constantinople. The amended form is a ...
. This is generally considered the end of the dispute about the Trinity and the end of Arianism among the Roman, non-Germanic peoples.
Among medieval Germanic tribes
During the time of Arianism's flowering in Constantinople
la, Constantinopolis ota, قسطنطينيه
, alternate_name = Byzantion (earlier Greek name), Nova Roma ("New Rome"), Miklagard/Miklagarth (Old Norse), Tsargrad ( Slavic), Qustantiniya (Arabic), Basileuousa ("Queen of Cities"), Megalopolis (" ...
, the Gothic convert and Arian bishop Ulfilas
Ulfilas (–383), also spelled Ulphilas and Orphila, all Latinized forms of the unattested Gothic form *𐍅𐌿𐌻𐍆𐌹𐌻𐌰 Wulfila, literally "Little Wolf", was a Goth of Cappadocian Greek descent who served as a bishop and missionary ...
(later the subject of the letter of Auxentius cited above) was sent as a missionary
A missionary is a member of a Religious denomination, religious group which is sent into an area in order to promote its faith or provide services to people, such as education, literacy, social justice, health care, and economic development.Tho ...
to the Gothic tribes across the Danube
The Danube ( ; ) is a river that was once a long-standing frontier of the Roman Empire and today connects 10 European countries, running through their territories or being a border. Originating in Germany, the Danube flows southeast for , pa ...
, a mission favored for political reasons by the Emperor Constantius II
Constantius II (Latin: ''Flavius Julius Constantius''; grc-gre, Κωνστάντιος; 7 August 317 – 3 November 361) was Roman emperor from 337 to 361. His reign saw constant warfare on the borders against the Sasanian Empire and Germani ...
. The Homoians
The Acacians (), also known as the Homoians or Homoeans (), were an Arian sect which played a major role in the Christianization of the Goths in the Danubian provinces of the Roman Empire.
They first emerged into distinctness as an ecclesias ...
in the Danubian provinces
The Danubian provinces of the Roman Empire were the provinces of the Lower Danube, within a geographical area encompassing the middle and lower Danube basins, the Eastern Alps, the Dinarides, and the Balkans. They include Noricum, Dacia ( Trajan ...
played a major role in the conversion of the Goths to Arianism. Ulfilas's translation of the Bible into Gothic language and his initial success in converting the Goths to Arianism was strengthened by later events; the conversion of Goths led to a widespread diffusion of Arianism among other Germanic tribes as well (Vandals
The Vandals were a Germanic peoples, Germanic people who first inhabited what is now southern Poland. They established Vandal Kingdom, Vandal kingdoms on the Iberian Peninsula, Mediterranean islands, and North Africa in the fifth century.
The ...
, Langobards
The Lombards () or Langobards ( la, Langobardi) were a Germanic people who ruled most of the Italian Peninsula from 568 to 774.
The medieval Lombard historian Paul the Deacon wrote in the ''History of the Lombards'' (written between 787 and ...
, Svevi
The Suebi (or Suebians, also spelled Suevi, Suavi) were a large group of Germanic peoples originally from the Elbe river region in what is now Germany and the Czech Republic. In the early Roman era they included many peoples with their own names ...
, and Burgundians
The Burgundians ( la, Burgundes, Burgundiōnes, Burgundī; on, Burgundar; ang, Burgendas; grc-gre, Βούργουνδοι) were an early Germanic tribe or group of tribes. They appeared in the middle Rhine region, near the Roman Empire, and ...
). When the Germanic peoples entered the provinces of the Western Roman Empire
The Western Roman Empire comprised the western provinces of the Roman Empire at any time during which they were administered by a separate independent Imperial court; in particular, this term is used in historiography to describe the period fr ...
and began founding their own kingdoms there, most of them were Arian Christians.
The conflict in the 4th century had seen Arian and Nicene factions struggling for control of Western Europe. In contrast, among the Arian German kingdoms established in the collapsing Western Empire in the 5th century were entirely separate Arian and Nicene Churches with parallel hierarchies, each serving different sets of believers. The Germanic elites were Arians, and the Romance majority population was Nicene.
The Arian Germanic tribes were generally tolerant towards Nicene Christians and other religious minorities, including the Jews
Jews ( he, יְהוּדִים, , ) or Jewish people are an ethnoreligious group and nation originating from the Israelites Israelite origins and kingdom: "The first act in the long drama of Jewish history is the age of the Israelites""The ...
. However, the Vandals tried for several decades to force their Arian beliefs on their North African Nicene subjects, exiling Nicene clergy, dissolving monasteries, and exercising heavy pressure on non-conforming Nicene Christians.
The apparent resurgence of Arianism after Nicaea was more an anti-Nicene reaction exploited by Arian sympathizers than a pro-Arian development. By the end of the 4th century it had surrendered its remaining ground to Trinitarianism
The Christian doctrine of the Trinity (, from 'threefold') is the central dogma concerning the nature of God in most Christian churches, which defines one God existing in three coequal, coeternal, consubstantial divine persons: God the ...
. In Western Europe, Arianism, which had been taught by Ulfilas
Ulfilas (–383), also spelled Ulphilas and Orphila, all Latinized forms of the unattested Gothic form *𐍅𐌿𐌻𐍆𐌹𐌻𐌰 Wulfila, literally "Little Wolf", was a Goth of Cappadocian Greek descent who served as a bishop and missionary ...
, the Arian missionary to the Germanic tribes, was dominant among the Goths
The Goths ( got, 𐌲𐌿𐍄𐌸𐌹𐌿𐌳𐌰, translit=''Gutþiuda''; la, Gothi, grc-gre, Γότθοι, Gótthoi) were a Germanic people who played a major role in the fall of the Western Roman Empire and the emergence of medieval Europe ...
, Langobards
The Lombards () or Langobards ( la, Langobardi) were a Germanic people who ruled most of the Italian Peninsula from 568 to 774.
The medieval Lombard historian Paul the Deacon wrote in the ''History of the Lombards'' (written between 787 and ...
and Vandals
The Vandals were a Germanic peoples, Germanic people who first inhabited what is now southern Poland. They established Vandal Kingdom, Vandal kingdoms on the Iberian Peninsula, Mediterranean islands, and North Africa in the fifth century.
The ...
. By the 8th century, it had ceased to be the tribes' mainstream belief as the tribal rulers gradually came to adopt Nicene orthodoxy. This trend began in 496 with Clovis I of the Franks, then Reccared I
Reccared I (or Recared; la, Flavius Reccaredus; es, Flavio Recaredo; 559 – December 601; reigned 586–601) was Visigothic King of Hispania and Septimania. His reign marked a climactic shift in history, with the king's renunciation of Arianis ...
of the Visigoths
The Visigoths (; la, Visigothi, Wisigothi, Vesi, Visi, Wesi, Wisi) were an early Germanic people who, along with the Ostrogoths, constituted the two major political entities of the Goths within the Roman Empire in late antiquity, or what is ...
in 587 and Aripert I of the Lombards
The Lombards () or Langobards ( la, Langobardi) were a Germanic people who ruled most of the Italian Peninsula from 568 to 774.
The medieval Lombard historian Paul the Deacon wrote in the ''History of the Lombards'' (written between 787 and ...
in 653.
The Franks
The Franks ( la, Franci or ) were a group of Germanic peoples whose name was first mentioned in 3rd-century Roman sources, and associated with tribes between the Lower Rhine and the Ems River, on the edge of the Roman Empire.H. Schutz: Tools, ...
and the Anglo-Saxons
The Anglo-Saxons were a Cultural identity, cultural group who inhabited England in the Early Middle Ages. They traced their origins to settlers who came to Britain from mainland Europe in the 5th century. However, the ethnogenesis of the Anglo- ...
were unlike the other Germanic peoples in that they entered the Western Roman Empire as Pagans Pagans may refer to:
* Paganism, a group of pre-Christian religions practiced in the Roman Empire
* Modern Paganism, a group of contemporary religious practices
* Order of the Vine, a druidic faction in the ''Thief'' video game series
* Pagan's ...
and were converted to Chalcedonian Christianity
Chalcedonian Christianity is the branch of Christianity that accepts and upholds theological and ecclesiological resolutions of the Council of Chalcedon, the Fourth Ecumenical Council, held in 451. Chalcedonian Christianity accepts the Christolo ...
, led by their kings, Clovis I
Clovis ( la, Chlodovechus; reconstructed Frankish: ; – 27 November 511) was the first king of the Franks to unite all of the Frankish tribes under one ruler, changing the form of leadership from a group of petty kings to rule by a single kin ...
of the Franks, and Æthelberht of Kent
Æthelberht (; also Æthelbert, Aethelberht, Aethelbert or Ethelbert; ang, Æðelberht ; 550 – 24 February 616) was King of Kent from about 589 until his death. The eighth-century monk Bede, in his ''Ecclesiastical History of the Engli ...
and others in Britain (see also Christianity in Gaul Gaul was an important early center of Latin Christianity in late antiquity and the Merovingian period.
By the middle of the 3rd century, there were several churches organized in Roman Gaul, and soon after the cessation of persecution the bishops of ...
and Christianisation of Anglo-Saxon England
The Christianisation of Anglo-Saxon England was a process spanning the 7th century. It was essentially the result of the Gregorian mission of 597, which was joined by the efforts of the Hiberno-Scottish mission from the 630s. From the 8th centu ...
). The remaining tribes – the Vandals and the Ostrogoths – did not convert as a people nor did they maintain territorial cohesion. Having been militarily defeated by the armies of Emperor Justinian I
Justinian I (; la, Iustinianus, ; grc-gre, Ἰουστινιανός ; 48214 November 565), also known as Justinian the Great, was the Byzantine emperor from 527 to 565.
His reign is marked by the ambitious but only partly realized ''renovat ...
, the remnants were dispersed to the fringes of the empire and became lost to history. The Vandalic War
The Vandalic War was a conflict fought in North Africa between the forces of the Byzantine Empire and the Vandal Kingdom, Vandalic Kingdom of Carthage in 533–534. It was the first of Justinian I's wars of reconquest of the Western Roman Empi ...
of 533–534 dispersed the defeated Vandals. Following their final defeat at the Battle of Mons Lactarius
The Battle of Mons Lactarius (also known as Battle of the Vesuvius) took place in 552 or 553 AD during the Gothic War (535–552), Gothic War waged on behalf of Justinian I against the Ostrogoths in Italy.
After the Battle of Taginae, in which t ...
in 553, the Ostrogoths
The Ostrogoths ( la, Ostrogothi, Austrogothi) were a Roman-era Germanic peoples, Germanic people. In the 5th century, they followed the Visigoths in creating one of the two great Goths, Gothic kingdoms within the Roman Empire, based upon the larg ...
went back north and (re)settled in south Austria.
From the 5th to the 7th century
Much of south-eastern Europe and central Europe, including many of the Goths
The Goths ( got, 𐌲𐌿𐍄𐌸𐌹𐌿𐌳𐌰, translit=''Gutþiuda''; la, Gothi, grc-gre, Γότθοι, Gótthoi) were a Germanic people who played a major role in the fall of the Western Roman Empire and the emergence of medieval Europe ...
and Vandals
The Vandals were a Germanic peoples, Germanic people who first inhabited what is now southern Poland. They established Vandal Kingdom, Vandal kingdoms on the Iberian Peninsula, Mediterranean islands, and North Africa in the fifth century.
The ...
respectively, had embraced Arianism (the Visigoths
The Visigoths (; la, Visigothi, Wisigothi, Vesi, Visi, Wesi, Wisi) were an early Germanic people who, along with the Ostrogoths, constituted the two major political entities of the Goths within the Roman Empire in late antiquity, or what is ...
converted to Arian Christianity in 376 through their bishop Wulfila
Ulfilas (–383), also spelled Ulphilas and Orphila, all Latinized forms of the unattested Gothic form *𐍅𐌿𐌻𐍆𐌹𐌻𐌰 Wulfila, literally "Little Wolf", was a Goth of Cappadocian Greek descent who served as a bishop and missionary ...
), which led to Arianism being a religious factor in various wars in the Roman Empire. In the west, organized Arianism survived in North Africa, in Hispania, and parts of Italy until it was finally suppressed in the 6th and 7th centuries. Visigothic Spain
The Visigothic Kingdom, officially the Kingdom of the Goths ( la, Regnum Gothorum), was a kingdom that occupied what is now southwestern France and the Iberian Peninsula from the 5th to the 8th centuries. One of the Germanic successor states to ...
converted to Nicene Christianity
The original Nicene Creed (; grc-gre, Σύμβολον τῆς Νικαίας; la, Symbolum Nicaenum) was first adopted at the First Council of Nicaea in 325. In 381, it was amended at the First Council of Constantinople. The amended form is a ...
through their king Reccared I
Reccared I (or Recared; la, Flavius Reccaredus; es, Flavio Recaredo; 559 – December 601; reigned 586–601) was Visigothic King of Hispania and Septimania. His reign marked a climactic shift in history, with the king's renunciation of Arianis ...
at the Third Council of Toledo
The Third Council of Toledo (589) marks the entry of Visigothic Spain into the Catholic Church, and is known for codifying the filioque clause into Western Christianity."Filioque." Cross, F. L., ed. The Oxford dictionary of the Christian church. ...
in 589. Grimoald, King of the Lombards
Grimoald or Grimwald (c. 610 – 671) was a 7th-century King of Italy, ruling as Duke of Benevento from 647 to 662, and then as King of the Lombards from 662 until his death in 671.Chris Wickham, ''Early Medieval Italy: Central Power and Local So ...
(662–671), and his young son and successor Garibald
Garibald was the young son of Grimoald I of Benevento, king of the Lombards, and Theodota, daughter of Aripert I. After his father's death in 671, he reigned briefly for three months until the numerous adherents of Perctarit, his uncle, who had ...
(671), were the last Arian kings in Europe.
From the 16th to the 19th century
Following the Protestant Reformation
The Reformation (alternatively named the Protestant Reformation or the European Reformation) was a major movement within Western Christianity in 16th-century Europe that posed a religious and political challenge to the Catholic Church and in ...
from 1517, it did not take long for Arian and other nontrinitarian views to resurface. The first recorded English antitrinitarian was John Assheton, who was forced to recant before Thomas Cranmer
Thomas Cranmer (2 July 1489 – 21 March 1556) was a leader of the English Reformation and Archbishop of Canterbury during the reigns of Henry VIII, Edward VI and, for a short time, Mary I. He helped build the case for the annulment of Henry' ...
in 1548. At the Anabaptist
Anabaptism (from New Latin language, Neo-Latin , from the Greek language, Greek : 're-' and 'baptism', german: Täufer, earlier also )Since the middle of the 20th century, the German-speaking world no longer uses the term (translation: "Re- ...
Council of Venice The Council of Veneto or Synod at Venice 1550 was a meeting in Venice of the anabaptist radicals of Northern Italy.
History
The Council had been preceded by the antitrinitarian ''Collegia Vicentina'' (Lat. ''Vicenza colloquia'') in Vicenza in whi ...
1550, the early Italian instigators of the Radical Reformation
The Radical Reformation represented a response to corruption both in the Catholic Church and in the expanding Magisterial Protestant movement led by Martin Luther and many others. Beginning in Germany and Switzerland in the 16th century, the Ra ...
committed to the views of Michael Servetus
Michael Servetus (; es, Miguel Serveto as real name; french: Michel Servet; also known as ''Miguel Servet'', ''Miguel de Villanueva'', ''Revés'', or ''Michel de Villeneuve''; 29 September 1509 or 1511 – 27 October 1553) was a Spanish th ...
, who was burned alive by the orders of John Calvin
John Calvin (; frm, Jehan Cauvin; french: link=no, Jean Calvin ; 10 July 150927 May 1564) was a French theologian, pastor and reformer in Geneva during the Protestant Reformation. He was a principal figure in the development of the system ...
in 1553, and these were promulgated by Giorgio Biandrata
Giorgio Biandrata or Blandrata (15155 May 1588) was an Italian-born Transylvanian physician and polemicist, who came of the De Biandrate family, powerful from the early part of the 13th century. He was a Unitarian.
Biandrata was born at Saluzz ...
and others into Poland
Poland, officially the Republic of Poland, is a country in Central Europe. It is divided into 16 administrative provinces called voivodeships, covering an area of . Poland has a population of over 38 million and is the fifth-most populous ...
and Transylvania
Transylvania ( ro, Ardeal or ; hu, Erdély; german: Siebenbürgen) is a historical and cultural region in Central Europe, encompassing central Romania. To the east and south its natural border is the Carpathian Mountains, and to the west the Ap ...
.
The antitrinitarian wing of the Polish Reformation separated from the Calvinist
Calvinism (also called the Reformed Tradition, Reformed Protestantism, Reformed Christianity, or simply Reformed) is a major branch of Protestantism that follows the theological tradition and forms of Christian practice set down by John Ca ...
''ecclesia maior'' to form the ''ecclesia minor'' or Polish Brethren
The Polish Brethren (Polish: ''Bracia Polscy'') were members of the Minor Reformed Church of Poland, a Nontrinitarian Protestant church that existed in Poland from 1565 to 1658. By those on the outside, they were called " Arians" or " Socinians" ( ...
. These were commonly referred to as "Arians" due to their rejection of the Trinity, though in fact the Socinians
Socinianism () is a nontrinitarian belief system deemed heretical by the Catholic Church and other Christian traditions. Named after the Italian theologians Lelio Sozzini (Latin: Laelius Socinus) and Fausto Sozzini (Latin: Faustus Socinus), uncle ...
, as they were later known, went further than Arius to the position of Photinus
Photinus (Greek Φωτεινός; died 376), was a Christian bishop of Sirmium in Pannonia Secunda (today the town Sremska Mitrovica in Serbia), best known for denying the incarnation of Christ, thus being considered a heresiarch by the Catholic C ...
. The epithet "Arian" was also applied to the early Unitarians such as John Biddle, though in denial of the pre-existence of Christ
The pre-existence of Christ asserts the existence of Christ before his incarnation as Jesus. One of the relevant Bible passages is where, in the Trinitarian interpretation, Christ is identified with a pre-existent divine hypostasis (substantive ...
they were again largely Socinians, not Arians.
In 1683, when Anthony Ashley Cooper, 1st Earl of Shaftesbury
Anthony Ashley Cooper, 1st Earl of Shaftesbury PC FRS (22 July 1621 – 21 January 1683; known as Anthony Ashley Cooper from 1621 to 1630, as Sir Anthony Ashley Cooper, 2nd Baronet from 1630 to 1661, and as The Lord Ashley from 1661 to 1 ...
, lay dying in Amsterdam – driven into exile by his outspoken opposition to King Charles II – he spoke to the minister Robert Ferguson, and professed himself an Arian.
In the 18th century the "dominant trend" in Britain
Britain most often refers to:
* The United Kingdom, a sovereign state in Europe comprising the island of Great Britain, the north-eastern part of the island of Ireland and many smaller islands
* Great Britain, the largest island in the United King ...
, particularly in Latitudinarianism
Latitudinarians, or latitude men, were initially a group of 17th-century English theologiansclerics and academicsfrom the University of Cambridge who were moderate Anglicans (members of the Church of England). In particular, they believed that a ...
, was towards Arianism, with which the names of Samuel Clarke
Samuel Clarke (11 October 1675 – 17 May 1729) was an English philosopher and Anglican cleric. He is considered the major British figure in philosophy between John Locke and George Berkeley.
Early life and studies
Clarke was born in Norwich, ...
, Benjamin Hoadly
Benjamin Hoadly (14 November 1676 – 17 April 1761) was an English clergyman, who was successively Bishop of Bangor, of Hereford, of Salisbury, and finally of Winchester. He is best known as the initiator of the Bangorian Controversy.
Li ...
, William Whiston
William Whiston (9 December 166722 August 1752) was an English theologian, historian, natural philosopher, and mathematician, a leading figure in the popularisation of the ideas of Isaac Newton. He is now probably best known for helping to inst ...
and Isaac Newton
Sir Isaac Newton (25 December 1642 – 20 March 1726/27) was an English mathematician, physicist, astronomer, alchemist, theologian, and author (described in his time as a "natural philosopher"), widely recognised as one of the grea ...
are associated. To quote the ''Encyclopædia Britannica'' article on Arianism: "In modern times some Unitarians are virtually Arians in that they are unwilling either to reduce Christ to a mere human being or to attribute to him a divine nature identical with that of the Father."
A similar view was held by the ancient anti-Nicene Pneumatomachi
The ''Pneumatomachi'' (; grc-gre, Πνευματομάχοι ''Pneumatomákhoi''), also known as Macedonians or Semi-Arians in Constantinople and the Tropici in Alexandria, were an anti-Nicene Creed sect which flourished in the regions adjacent t ...
(Greek: , "breath" or "spirit" and "fighters", combining as "fighters against the spirit"), so called because they opposed the deifying of the Nicene Holy Ghost. Although the Pneumatomachi's beliefs were somewhat reminiscent of Arianism,[Wace, Henry; Piercy, William C., eds. Dictionary of Christian Biography and Literature to the End of the Sixth Century (1911, third edition) London: John Murray.] they were a distinct group.
Today
The teachings of the first two ecumenical councils – which entirely reject Arianism – are held by the Catholic Church
The Catholic Church, also known as the Roman Catholic Church, is the largest Christian church, with 1.3 billion baptized Catholics worldwide . It is among the world's oldest and largest international institutions, and has played a ...
, the Eastern Orthodox Church
The Eastern Orthodox Church, also called the Orthodox Church, is the second-largest Christian church, with approximately 220 million baptized members. It operates as a communion of autocephalous churches, each governed by its bishops via ...
, the Oriental Orthodox Churches
The Oriental Orthodox Churches are Eastern Christian churches adhering to Miaphysite Christology, with approximately 60 million members worldwide. The Oriental Orthodox Churches are part of the Nicene Christian tradition, and represent ...
, the Assyrian Church of the East
The Assyrian Church of the East,, ar, كنيسة المشرق الآشورية sometimes called Church of the East, officially the Holy Apostolic Catholic Assyrian Church of the East,; ar, كنيسة المشرق الآشورية الرسول ...
and most churches founded during the Reformation
The Reformation (alternatively named the Protestant Reformation or the European Reformation) was a major movement within Western Christianity in 16th-century Europe that posed a religious and political challenge to the Catholic Church and in ...
in the 16th century or influenced by it (Lutheran
Lutheranism is one of the largest branches of Protestantism, identifying primarily with the theology of Martin Luther, the 16th-century German monk and reformer whose efforts to reform the theology and practice of the Catholic Church launched th ...
, Reformed/Presbyterian
Presbyterianism is a part of the Reformed tradition within Protestantism that broke from the Roman Catholic Church in Scotland by John Knox, who was a priest at St. Giles Cathedral (Church of Scotland). Presbyterian churches derive their nam ...
, and Anglican
Anglicanism is a Western Christian tradition that has developed from the practices, liturgy, and identity of the Church of England following the English Reformation, in the context of the Protestant Reformation in Europe. It is one of th ...
). Also, nearly all Protestant
Protestantism is a Christian denomination, branch of Christianity that follows the theological tenets of the Reformation, Protestant Reformation, a movement that began seeking to reform the Catholic Church from within in the 16th century agai ...
groups (such as Methodists, Baptists
Baptists form a major branch of Protestantism distinguished by baptizing professing Christian believers only ( believer's baptism), and doing so by complete immersion. Baptist churches also generally subscribe to the doctrines of soul compe ...
, Evangelicals
Evangelicalism (), also called evangelical Christianity or evangelical Protestantism, is a worldwide Interdenominationalism, interdenominational movement within Protestantism, Protestant Christianity that affirms the centrality of being "bor ...
and most Pentecostals
Pentecostalism or classical Pentecostalism is a Protestant Charismatic Christian movement ) entirely reject the teachings associated with Arianism. Modern groups which currently appear to embrace some of the principles of Arianism include Unitarians and Jehovah's Witnesses
Jehovah's Witnesses is a millenarian restorationist Christian denomination with nontrinitarian beliefs distinct from mainstream Christianity. The group reports a worldwide membership of approximately 8.7 million adherents involved in ...
. Although the origins of their beliefs are not necessarily attributed to the teachings of Arius, many of the core beliefs of Unitarians and Jehovah's Witnesses are very similar to them.
The Church of Jesus Christ of Latter-day Saints
The doctrine of the Church of Jesus Christ of Latter-day Saints
The Church of Jesus Christ of Latter-day Saints, informally known as the LDS Church or Mormon Church, is a Nontrinitarianism, nontrinitarian Christianity, Christian church that considers itself to be the Restorationism, restoration of the ...
(LDS Church) concerning the nature of the Godhead teaches a nontrinitarian
Nontrinitarianism is a form of Christianity that rejects the mainstream Christian doctrine of the Trinity—the belief that God is three distinct hypostases or persons who are coeternal, coequal, and indivisibly united in one being, or essence ...
theology
Theology is the systematic study of the nature of the divine and, more broadly, of religious belief. It is taught as an academic discipline, typically in universities and seminaries. It occupies itself with the unique content of analyzing the ...
. The church's first Article of Faith
A creed, also known as a confession of faith, a symbol, or a statement of faith, is a statement of the shared beliefs of a community (often a religious community) in a form which is structured by subjects which summarize its core tenets.
The ea ...
states: "We believe in God, the Eternal Father, and in His Son, Jesus Christ, and in the Holy Ghost," while the 130th section of the its Doctrine and Covenants
The Doctrine and Covenants (sometimes abbreviated and cited as D&C or D. and C.) is a part of the open scriptural canon of several denominations of the Latter Day Saint movement. Originally published in 1835 as Doctrine and Covenants of the Chur ...
explains that "The Father has a body of flesh and bones as tangible as man's; the Son also; but the Holy Ghost has not a body of flesh and bones, but is a personage of Spirit. Were it not so, the Holy Ghost could not dwell in us."
Similarities between LDS doctrines and Arianism were noted as early as 1846. There are, however, a number of key differences between Arianism and Latter-day Saint theology, including the co-eternality of Jesus Christ and the Holy Ghost with the Father. Latter-day Saints deny any form of creation ''ex nihilo'', whereas creation ''ex nihilo'' and Christ's created and inferior nature are fundamental premises of Arianism. Arianism also teaches that Christ's existence is contingent on the Father, and that he is ontologically subordinate to the Father. Both of these premises are rejected by Latter-day Saint doctrine. Conversely, the LDS Church teaches that Christ is equal in nature, power, and glory with the Father, having perfectly subordinated his will to the Father's. In turn, the Father is understood to have his power by virtue of his own perfect character and subordination to eternal and uncreated principles of righteousness. The Book of Mormon prophet Alma summarizes this by saying that were God not to be perfectly just, then "God would cease to be God". Thus, Christ's subordination to the Father's will is understood as subordination to those same eternal and uncreated principles of righteousness through perfectly emulating the Father's character and example.
The LDS Church teaches that this view of the Godhead is the doctrine taught by Jesus Christ and other ancient prophets, and, by extension, that taught by the scriptures now compiled as the Bible
The Bible (from Koine Greek , , 'the books') is a collection of religious texts or scriptures that are held to be sacred in Christianity, Judaism, Samaritanism, and many other religions. The Bible is an anthologya compilation of texts of a ...
and the Book of Mormon
The Book of Mormon is a religious text of the Latter Day Saint movement, which, according to Latter Day Saint theology, contains writings of ancient prophets who lived on the American continent from 600 BC to AD 421 and during an interlude date ...
. Thus, Latter-day Saint doctrine does not accept the Nicene
The original Nicene Creed (; grc-gre, Σύμβολον τῆς Νικαίας; la, Symbolum Nicaenum) was first adopted at the First Council of Nicaea in 325. In 381, it was amended at the First Council of Constantinople. The amended form is a ...
definition of Trinity
The Christian doctrine of the Trinity (, from 'threefold') is the central dogma concerning the nature of God in most Christian churches, which defines one God existing in three coequal, coeternal, consubstantial divine persons: God the F ...
(that the three are consubstantial
Consubstantiality, a term derived from la, consubstantialitas, denotes identity of substance or essence in spite of difference in aspect.
It appears most commonly in its adjectival form, "consubstantial", from Latin ''consubstantialis'', and ...
) nor agree with the Athanasian
Athanasius I of Alexandria, ; cop, ⲡⲓⲁⲅⲓⲟⲥ ⲁⲑⲁⲛⲁⲥⲓⲟⲩ ⲡⲓⲁⲡⲟⲥⲧⲟⲗⲓⲕⲟⲥ or Ⲡⲁⲡⲁ ⲁⲑⲁⲛⲁⲥⲓⲟⲩ ⲁ̅; (c. 296–298 – 2 May 373), also called Athanasius the Great, ...
statement that God and Christ are incomprehensible. In contrast, the Church teaches that the Biblical doctrine is self-evident: "the Father, the Son and the Holy Spirit (or Holy Ghost)... are three physically separate beings, but fully one in love, purpose and will", as illustrated in the Farewell Prayer
In the New Testament, chapters 14–17 of the Gospel of John are known as the Farewell Discourse given by Jesus to eleven of his disciples immediately after the conclusion of the Last Supper in Jerusalem, the night before his crucifixion.''Joh ...
of Jesus, his baptism
Baptism (from grc-x-koine, βάπτισμα, váptisma) is a form of ritual purification—a characteristic of many religions throughout time and geography. In Christianity, it is a Christian sacrament of initiation and adoption, almost inv ...
at the hands of John
John is a common English name and surname:
* John (given name)
* John (surname)
John may also refer to:
New Testament
Works
* Gospel of John, a title often shortened to John
* First Epistle of John, often shortened to 1 John
* Secon ...
, his transfiguration, and the martyrdom of Stephen.
Jehovah's Witnesses
Jehovah's Witnesses
Jehovah's Witnesses is a millenarian restorationist Christian denomination with nontrinitarian beliefs distinct from mainstream Christianity. The group reports a worldwide membership of approximately 8.7 million adherents involved in ...
are often referred to as "modern-day Arians" or they are sometimes referred to as "Semi-Arians
Semi-Arianism was a position regarding the relationship between God the Father and the Son of God, adopted by some 4th-century Christians. Though the doctrine modified the teachings of Arianism, it still rejected the doctrine that Father, Son, ...
", usually by their opponents, although Jehovah's Witnesses themselves have denied these claims. While there are some significant similarities in matters of doctrine, Jehovah's Witnesses differ from Arians by stating that the Son can fully know the Father (something which Arius himself denied), and by their denial of personality to the Holy Spirit
In Judaism, the Holy Spirit is the divine force, quality, and influence of God over the Universe or over his creatures. In Nicene Christianity, the Holy Spirit or Holy Ghost is the third person of the Trinity. In Islam, the Holy Spirit acts as ...
. The original Arians also generally prayed directly to Jesus, whereas Jehovah's Witnesses exclusively worship and pray to Jehovah
Jehovah () is a Latinization of the Hebrew , one vocalization of the Tetragrammaton (YHWH), the proper name of the God of Israel in the Hebrew Bible/ Old Testament. The Tetragrammaton is considered one of the seven names of God in Judais ...
God (God the Father) only through Jesus the son as a mediator.
Iglesia ni Cristo
The Iglesia ni Cristo's christology
In Christianity, Christology (from the Ancient Greek, Greek grc, Χριστός, Khristós, label=none and grc, wiktionary:-λογία, -λογία, wiktionary:-logia, -logia, label=none), translated literally from Greek as "the study of Chr ...
has parallels with Arianism in that it affirms Jesus's pre-existence, but holds that he was sanctified and given his holiness by the Father, who they hold to be the only true God.
Others
Other groups which oppose the belief in the Trinity are not Arian.
* Other Biblical Unitarians such as the Christadelphians
The Christadelphians () or Christadelphianism are a restorationist and millenarian Christian group who hold a view of biblical unitarianism. There are approximately 50,000 Christadelphians in around 120 countries. The movement developed in the ...
[Pearce F. ]
Jesus: God the Son or Son of God?
' CMPA and Church of God General Conference
The Church of God General Conference (CoGGC) is a nontrinitarian, Adventist Christian body which is also known as the Church of God of the Abrahamic Faith and the Church of God General Conference (McDonough, Georgia). The Church of the Blessed Ho ...
are typically Socinian
Socinianism () is a nontrinitarian belief system deemed heretical by the Catholic Church and other Christian traditions. Named after the Italian theologians Lelio Sozzini (Latin: Laelius Socinus) and Fausto Sozzini (Latin: Faustus Socinus), uncle ...
rather than Arian in their Christology.
*The Gospel Assemblies, a group of Pentecostal, non-denominational
A non-denominational person or organization is one that does not follow (or is not restricted to) any particular or specific religious denomination.
Overview
The term has been used in the context of various faiths including Jainism, Baháʼí Fait ...
churches which believe that only the Father has inherent immortality, but that the Son has received immortality from the Father, and that the Holy Spirit is not a distinct person with distinct intelligence, but rather the life and presence of God the Father and his Son. The Godhead comprises two distinct persons.
* There are also various Binitarian churches which believe that God is two persons: the Father and the Son, and that the Holy Spirit is not a person. These include the Church of God (Seventh Day) and its various offshoots. One offshoot in particular, Radio Church of God (founded by Herbert W. Armstrong and renamed Worldwide Church of God
Worldwide may refer to:
* Pertaining to the entire world
* Worldwide (rapper) (born 1986), American rapper
* Pitbull (rapper) (born 1981), also known as Mr. Worldwide, American rapper
* ''Worldwide'' (Audio Adrenaline album), 2003
* ''Worldwide ...
), was originally Binitarian, but converted to Trinitarianism after Armstrong's death. That conversion prompted the formation of many small breakaway churches which retained Binitarian beliefs, such as Restored Church of God
The Restored Church of God (RCG) is one of many churches which were formed in response to major doctrinal changes which were made within the Worldwide Church of God (WCG) in 1995. The RCG claims to retain the tenets, style, and structure which ex ...
, United Church of God
The United Church of God, ''an International Association'' (UCG''IA'' or simply UCG)[Website of the United Chur ...](_blank)
, Philadelphia Church of God
The Philadelphia Church of God (PCG) is a non-trinitarian, sabbatarian church based in Edmond, Oklahoma, US. The PCG is one of several offshoots of the Worldwide Church of God (WCG), founded by Herbert W. Armstrong (1892–1986). The PCG was est ...
, and Living Church of God
The Living Church of God (LCG) is one of several groups that formed after the death of Herbert W. Armstrong, when major doctrinal changes (causing turmoil and divisions) were occurring in the former Worldwide Church of God (WCG) during the 1990 ...
. Other Binitarian churches include the , an offshoot of Mormonism
Mormonism is the religious tradition and theology of the Latter Day Saint movement of Restorationist Christianity started by Joseph Smith in Western New York in the 1820s and 1830s. As a label, Mormonism has been applied to various aspects of t ...
, which believes that God is two personages, not two persons. Binitarian churches generally believe that the Father is greater than the Son, a view somewhat similar to Arianism.
See also
References
Notes
Citations
Sources
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External links
Documents of the Early Arian Controversy
Chronological survey of the sources
English translations of all extant letters relating to early Arianism
*
Jewish Encyclopedia: Arianism
Concordia Cyclopedia: Arianism (page 1)(page 2)(page 3)
*
* ttp://www.the-highway.com/arian_Hanko1.html Concise Summary of the Arian Controversy
Arianism Today
{{Authority control
Christian terminology
Nontrinitarian denominations
Christian theological movements
Christian denominations established in the 3rd century
Nature of Jesus Christ