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Seki-juku (Tōkaidō)
was the forty-seventh of the fifty-three stations of the Tōkaidō connecting Edo with Kyoto in Edo period Japan. It was located in former Ise Province in what is now the Seki neighborhood of the city of Kameyama, Mie Prefecture, Japan.Mie Tourism Guide: Ancient Tokaido Seki-juku
Mie Prefecture. Accessed November 29, 2007.


History

Seki-juku is located on the main route from to the , and was always a major intersection for travel, with the , a highway for pilgrims to the Ise Grand Shrines and the , a ...
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Shukuba
were post stations during the Edo period in Japan, generally located on one of the Edo Five Routes or one of its sub-routes. They were also called ''shuku-eki'' (宿駅). These post stations (or "post towns") were places where travelers could rest on their journey around the nation. They were created based on policies for the transportation of goods by horseback that were developed during the Nara and Heian periods. History These post stations were first established by Tokugawa Ieyasu shortly after the end of the Battle of Sekigahara. The first post stations were developed along the Tōkaidō (followed by stations on the Nakasendō and other routes). In 1601, the first of the Tōkaidō's fifty-three stations were developed, stretching from Shinagawa-juku in Edo to Ōtsu-juku in Ōmi Province. Not all the post stations were built at the same time, however, as the last one was built in 1624. The lodgings in the post stations were established for use by public officials and, ...
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Samurai
were the hereditary military nobility and officer caste of medieval and early-modern Japan from the late 12th century until their abolition in 1876. They were the well-paid retainers of the '' daimyo'' (the great feudal landholders). They had high prestige and special privileges such as wearing two swords and ''Kiri-sute gomen'' (right to kill anyone of a lower class in certain situations). They cultivated the '' bushido'' codes of martial virtues, indifference to pain, and unflinching loyalty, engaging in many local battles. Though they had predecessors in earlier military and administrative officers, the samurai truly emerged during the Kamakura shogunate, ruling from 1185 to 1333. They became the ruling political class, with significant power but also significant responsibility. During the 13th century, the samurai proved themselves as adept warriors against the invading Mongols. During the peaceful Edo period (1603 to 1868), they became the stewards and chamberlains of ...
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Sakashita-juku
was the forty-eighth of the fifty-three stations (''shukuba'') of the Tōkaidō connecting Edo with Kyoto in Edo period Japan. It was located in former Ise Province in what is now the Sakashita neighborhood of the city of Kameyama, Mie Prefecture, Japan. History Sakashita-juku is located on the main route from Kyoto to the Ise Grand Shrine, and developed from the Heian period as a good location for travelers to pause before attempting the steep Suzuka Pass.Sakashita-juku & Suzuka Pass Area
Kameyama City Tourism Association. Accessed January 13, 2007.
During the , traffic on the road between Kyoto and

Kameyama-juku
was the forty-sixth of the fifty-three stations (''shukuba'') of the Tōkaidō connecting Edo with Kyoto in Edo period Japan. It was located in former Ise Province in what is now the center of the city of Kameyama, Mie Prefecture, Japan. History Kameyama was the location of a castle built in the Kamakura period by the Seki clan to protect their territories in northern Ise. During the Sengoku period, Seki Kazumasa had been transferred from the clan's ancestral territory by Toyotomi Hideyoshi, but was restored as ''daimyō'' of Ise-Kameyama Domain by Tokugawa Ieyasu, and constructed a new Kameyama Castle. Along with the castle, he laid out the foundations for a new castle town, which due it its position on the Tōkaidō, was also a post town. Unlike other post towns, Kameyama-juku had two large fortified gates at either end, which also served as part of the defenses of the castle. The Ego-guchi gate was completed in 1673 and faced towards Edo. It measured 120 meters east-to-west ...
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Traditional Lighting Equipment Of Japan
The traditional lighting equipment of Japan includes the , the , the , and the . The is a lamp consisting of paper stretched over a frame of bamboo, wood or metal. The paper protected the flame from the wind. Burning oil in a stone, metal, or ceramic holder, with a wick of cotton or pith, provided the light. They were usually open on the top and bottom, with one side that could be lifted to provide access. Rapeseed oil was popular. Candles were also used, but their higher price made them less popular. A lower-priced alternative was sardine oil. The became popular in the Edo period (1603–1867). Early on, the was handheld; it could also be placed on a stand or hung on a wall. The was most common indoors. Many had a vertical box shape with an inner stand for the light. Some had a drawer on the bottom to facilitate refilling and lighting. A handle on top made it portable. A variety was the . One explanation attributes it to Kobori Enshu, who lived in the late Azuchi-Momoya ...
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Ukiyo-e
Ukiyo-e is a genre of Japanese art which flourished from the 17th through 19th centuries. Its artists produced woodblock prints and paintings Painting is the practice of applying paint, pigment, color or other medium to a solid surface (called the "matrix" or "support"). The medium is commonly applied to the base with a brush, but other implements, such as knives, sponges, and ai ... of such subjects as female beauties; kabuki actors and sumo wrestlers; scenes from history and folk tales; travel scenes and landscapes; Flora of Japan, flora and Wildlife of Japan#Fauna, fauna; and Shunga, erotica. The term translates as "picture[s] of the floating world". In 1603, the city of Edo (Tokyo) became the seat of the ruling Tokugawa shogunate. The ''chōnin'' class (merchants, craftsmen and workers), positioned at the bottom of Four occupations, the social order, benefited the most from the city's rapid economic growth, and began to indulge in and patronise the entertainment o ...
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Utagawa Hiroshige
Utagawa Hiroshige (, also ; ja, 歌川 広重 ), born Andō Tokutarō (; 1797 – 12 October 1858), was a Japanese ''ukiyo-e'' artist, considered the last great master of that tradition. Hiroshige is best known for his horizontal-format landscape series ''The Fifty-three Stations of the Tōkaidō'' and for his vertical-format landscape series ''One Hundred Famous Views of Edo''. The subjects of his work were atypical of the ''ukiyo-e'' genre, whose typical focus was on beautiful women, popular actors, and other scenes of the urban pleasure districts of Japan's Edo period (1603–1868). The popular series '' Thirty-six Views of Mount Fuji'' by Hokusai was a strong influence on Hiroshige's choice of subject, though Hiroshige's approach was more poetic and ambient than Hokusai's bolder, more formal prints. Subtle use of color was essential in Hiroshige's prints, often printed with multiple impressions in the same area and with extensive use of '' bokashi'' (color gradation), ...
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Important Preservation Districts For Groups Of Traditional Buildings
is a Japanese category of historic preservation introduced by a 1975 amendment of the law which mandates the protection of groups of traditional buildings which, together with their environment, form a beautiful scene. They can be shukuba, post towns, castle towns, mining towns, merchant quarters, ports, farming or fishing villages, etc. The Government of Japan, Japanese government's Agency for Cultural Affairs recognizes and protects the country's Cultural Properties of Japan, cultural properties under the Law for the Protection of Cultural Properties. Municipalities can designate items of particular importance as and approve measures to protect them. Items of even higher importance are then designated by the central government. The Agency for Cultural Affairs then provides guidance, advice, and funds for repairs and other work. Additional support is given in the form of preferential tax treatment. As of May 31, 2021, 126 districts have been classified as Important Preservation ...
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Meiji Restoration
The , referred to at the time as the , and also known as the Meiji Renovation, Revolution, Regeneration, Reform, or Renewal, was a political event that restored practical imperial rule to Japan in 1868 under Emperor Meiji. Although there were ruling emperors before the Meiji Restoration, the events restored practical abilities and consolidated the political system under the Emperor of Japan. The goals of the restored government were expressed by the new emperor in the Charter Oath. The Restoration led to enormous changes in Japan's political and social structure and spanned both the late Edo period (often called the Bakumatsu) and the beginning of the Meiji era, during which time Japan rapidly Industrialisation, industrialized and adopted Western culture, Western ideas and production methods. Foreign influence The Japanese knew they were behind the Western powers when US Commodore (United States), Commodore Matthew C. Perry came to Japan in 1853 in Black Ships, large warshi ...
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Kōsatsu
The Kōsatsu (, literally "High plaque"), also called Seisatu (, literally "Controlling plaque"), was the public notice of the han-lord's or shogun's proclamations in the Japanese history. They were the local or nationwide laws written on the wooden plate, placed in the kōsatsu-ba of the shukuba or sekisho ( 関所), the border between han, where there was frequent traffic. The kōsatsu has been used from the late Nara Period of the Japanese history. One of the kosatsu in the Edo Period was on prohibiting Christianity. As the people's literacy rate improved and the modern nation emerged, the kōsatsu was abolished in 1873 and eventually replaced by the Kanpō (Japanese government gazette) and other means. See also *Public notice Public notice is a notice given to the public regarding certain types of legal proceedings. __TOC__ By government Public notices are issued by a government agency or legislative body in certain rulemaking or lawmaking proceeding. It is a requ ... ...
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Hatago
were Edo period lodgings for travelers at '' shukuba'' (post stations) along the national highways, including the Edo Five Routes The , sometimes translated as "Five Highways", were the five centrally administered routes, or ''kaidō'', that connected the ''de facto'' capital of Japan at Edo (now Tokyo) with the outer provinces during the Edo period (1603–1868). The most ... and the subroutes. In addition to a place to rest, ''hatago'' also offered meals and other foods to the travelers. They were also called . Name origin ''Hatago'' means "traveling basket." The word itself originally derived from baskets that contained food for horses and were carried by travelers. From there, it became a tool with which travelers were carry their own food and goods. Shops that began preparing and selling food for travelers gained the suffix , meaning "shop," but this was eventually shortened to just ''hatago''. Preserved ''hatago'' Because many post stations along the Tōkaidō, Nakas ...
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Honjin
The ''honjin'' at Inaba Kaidō's Ōhara-shuku.">Ōhara-shuku.html" ;"title="Inaba Kaidō's Ōhara-shuku">Inaba Kaidō's Ōhara-shuku. is the Japanese word for an inn for government officials, generally located in post stations (''shukuba'') during the later part of the Edo period. Evolution of ''Honjin'' Originally, ''honjin'' were places from which generals directed battles and, therefore, were fleeting in nature. However, as commanders began to transform the ''honjin'' into temporary lodgings during battle and travel, ''honjin'' came to be places where ''daimyō'' and other representatives of the shogunate, including ''hatamoto'', ''monzeki'', etc., were allowed to stay during their travels. Many of the ''honjin'' were actually personal residences of village and town leaders. As such, they received official designations from the government and expanded their residences to include walls, gates and other features. Because of their cooperation, the owners of the ''honjin'' also ...
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