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Saul Garza
Saul (; , ; , ; ) was a monarch of ancient Israel and Judah and, according to the Hebrew Bible and Old Testament, the first king of the United Monarchy, a polity of uncertain historicity. His reign, traditionally placed in the late eleventh century BCE, according to the Bible, marked the transition of the Israelites from a scattered tribal society ruled by various judges to organized statehood. The historicity of Saul and the United Kingdom of Israel is not universally accepted, as what is known of both comes exclusively from the Hebrew Bible. According to the text, he was anointed as king of the Israelites by Samuel, and reigned from Gibeah. Saul is said to have committed suicide when he fell on his sword during a battle with the Philistines at Mount Gilboa, in which three of his sons were also killed. Saul's son Ish-bosheth succeeded him to the throne, reigning for only two years before being murdered by his own military leaders. Saul's son-in-law David then became king. ...
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Ernst Josephson
Ernst Abraham Josephson (1851–1906) was a Swedish painter and poet. He specialized in portraits, Genre art, genre scenes of folklife and folklore. Background He was born to a middle-class family of merchants of Jewish ancestry. His uncle Ludvig Josephson (1832–1899) was a dramatist and his uncle Jacob Axel Josephson (1818–1880) was a composer. When he was ten, his father Ferdinand Semy Ferdinand Josephson (1814–1861) left home and he was raised by his mother, Gustafva Jacobsson (1819–1881) and three older sisters. Career With his family's support, Josephson began to pursue art professionally at the age of sixteen, enrolling at the Royal Swedish Academy of Fine Arts. His primary instructors there were Johan Christoffer Boklund and August Malmström. He was there until 1876, when he received a Royal Medal for painting. After leaving the academy, he and his friend and fellow artist Severin Nilsson (1846–1918) visited Italy, Germany, and the Netherlands, where they st ...
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Old Testament
The Old Testament (OT) is the first division of the Christian biblical canon, which is based primarily upon the 24 books of the Hebrew Bible, or Tanakh, a collection of ancient religious Hebrew and occasionally Aramaic writings by the Israelites. The second division of Christian Bibles is the New Testament, written in Koine Greek. The Old Testament consists of many distinct books by various authors produced over a period of centuries. Christians traditionally divide the Old Testament into four sections: the first five books or Pentateuch (which corresponds to the Jewish Torah); the history books telling the history of the Israelites, from their conquest of Canaan to their defeat and exile in Babylon; the poetic and wisdom literature, which explore themes of human experience, morality, and divine justice; and the books of the biblical prophets, warning of the consequences of turning away from God. The Old Testament canon differs among Christian denominations. The Ea ...
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Biblical Hebrew
Biblical Hebrew ( or ), also called Classical Hebrew, is an archaic form of the Hebrew language, a language in the Canaanite languages, Canaanitic branch of the Semitic languages spoken by the Israelites in the area known as the Land of Israel, roughly west of the Jordan River and east of the Mediterranean Sea. The term 'Hebrew' was not used for the language in the Hebrew Bible, which was referred to as 'language of Canaan' or 'Judean', but it was used in Koine Greek and Mishnaic Hebrew texts. The Hebrew language is attested in inscriptions from about the 10th century BCE, when it was almost identical to Phoenician language, Phoenician and other Canaanite languages, and spoken Hebrew persisted through and beyond the Second Temple period, which ended in 70 CE with the siege of Jerusalem (70 CE), siege of Jerusalem. It eventually developed into Mishnaic Hebrew, which was spoken until the 5th century. The language of the Hebrew Bible reflects various stages of ...
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Books Of Samuel
The Book of Samuel () is a book in the Hebrew Bible, found as two books (1–2 Samuel) in the Old Testament. The book is part of the Deuteronomistic history, a series of books (Book of Joshua, Joshua, Book of Judges, Judges, Samuel, and Books of Kings, Kings) that constitute a theological history of the Israelites and that aim to explain Torah, God's law for Israel under the guidance of the prophets. According to Jewish tradition, the book was written by Samuel, with additions by the prophets Gad (prophet), Gad and Nathan (prophet), Nathan, who together are three Biblical prophet, prophets who had appeared within 1 Chronicles in its account of David's reign. Modern scholarly thinking posits that the entire Deuteronomistic history was composed by combining a number of independent texts of various ages. The book begins with Samuel's birth and Yahweh's call to him as a boy. The story of the Ark of the Covenant follows. It tells of Israel's oppression by the Philistines, which brou ...
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David
David (; , "beloved one") was a king of ancient Israel and Judah and the third king of the United Monarchy, according to the Hebrew Bible and Old Testament. The Tel Dan stele, an Aramaic-inscribed stone erected by a king of Aram-Damascus in the late 9th/early 8th centuries BCE to commemorate a victory over two enemy kings, contains the phrase (), which is translated as " House of David" by most scholars. The Mesha Stele, erected by King Mesha of Moab in the 9th century BCE, may also refer to the "House of David", although this is disputed. According to Jewish works such as the '' Seder Olam Rabbah'', '' Seder Olam Zutta'', and '' Sefer ha-Qabbalah'' (all written over a thousand years later), David ascended the throne as the king of Judah in 885 BCE. Apart from this, all that is known of David comes from biblical literature, the historicity of which has been extensively challenged,Writing and Rewriting the Story of Solomon in Ancient Israel; by Isaac Kalimi; page 3 ...
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Mount Gilboa
Mount Gilboa (; ''Jabal Jalbūʿ'' or ''Jabal Fuqqāʿa''), sometimes referred to as the Mountains of Gilboa, is the name for a mountain range in the West Bank. It overlooks the Harod Valley (the eastern part of the larger Jezreel Valley) to the north, and the Jordan Valley and Hills to the southeast and to the west, respectively. Etymology Gilboa The meaning of the Hebrew name "Gilboa" is unknown. It is possible that it originates from a former, non-Semitic toponym, where ''gil'' referred to "mountain," the second part consisting of an unknown element. In the Bible In the Hebrew Bible, Saul, Israel's first king, led a charge against the Philistines at Mount Gilboa (). The battle ends with the king falling on his own sword and Saul's sons, Jonathan, Abinadab, and Melchishua being killed in battle (). King David, who hears about the tragedy after the battle, curses the mountain: :''Ye mountains of Gilboa, let there be no dew nor rain upon you, neither fields of choice fr ...
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Philistines
Philistines (; LXX: ; ) were ancient people who lived on the south coast of Canaan during the Iron Age in a confederation of city-states generally referred to as Philistia. There is compelling evidence to suggest that the Philistines originated from a Greek immigrant group from the Aegean. The immigrant group settled in Canaan around 1175 BC, during the Late Bronze Age collapse. Over time, they intermixed with the indigenous Canaanite societies and assimilated elements from them, while preserving their own unique culture. In 604 BC, the Philistines, who had been under the rule of the Neo-Assyrian Empire (911–605 BC), were ultimately vanquished by King Nebuchadnezzar II of the Neo-Babylonian Empire. Much like the kingdoms of Israel and Judah, the Philistines lost their autonomy by the end of the Iron Age, becoming vassals to the Assyrians, Egyptians, and later Babylonians. Historical sources suggest that Nebuchadnezzar II destroyed Ashkelon and Ekron due to the Phil ...
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Gibeah
Gibeah (; ''Gīḇəʿā''; ''Gīḇəʿaṯ'') is the name of three places mentioned in the Hebrew Bible, in the tribes of Tribe of Benjamin, Benjamin, Tribe of Judah, Judah, and Tribe of Ephraim, Ephraim respectively. Gibeah of Benjamin, also Gibeah of Saul, is the most commonly mentioned of the places. In the Book of Judges, it is the main setting to the story of the Levite's concubine, Benjaminite War. Later, in the Books of Samuel, Book of Samuel, it is mentioned as the first capital of the united Kingdom of Israel (united monarchy), Kingdom of Israel under king Saul. During the First Jewish–Roman War, Titus established a camp nearby in the "Valley of Thorns", before proceeding to Siege of Jerusalem (70 CE), besiege Jerusalem. Gibeah of Benjamin is generally identified with ''Tell el-Fūl'' in northern Jerusalem. Etymology Gibeah is a Hebrew word meaning "hill" (). Gibeah of Benjamin Biblical narrative Gibeah in the tribe of Benjamin was the loc ...
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Samuel
Samuel is a figure who, in the narratives of the Hebrew Bible, plays a key role in the transition from the biblical judges to the United Kingdom of Israel under Saul, and again in the monarchy's transition from Saul to David. He is venerated as a prophet in Judaism, Christianity, and Islam. In addition to his role in the Bible, Samuel is mentioned in Jewish rabbinical literature, in the Christian New Testament, and in the second chapter of the Quran (although the text does not mention him by name). He is also treated in the fifth through seventh books of '' Antiquities of the Jews'', written by the Jewish scholar Josephus in the first century. He is first called "the Seer" in 1 Samuel 9:9. Biblical account Family Samuel's mother was Hannah and his father was Elkanah. Elkanah lived at Ramathaim in the district of Zuph. His genealogy is also found in a pedigree of the Kohathites (1 Chronicles 6:3–15) and in that of Heman the Ezrahite, apparently his grandson (1 ...
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Historicity Of The Bible
The historicity of the Bible is the question of the Bible's relationship to history—covering not just the Bible's acceptability as history but also the ability to understand the literary forms of biblical narrative. Questions on biblical historicity are typically separated into evaluations of whether the Old Testament and Hebrew Bible accurately record the history of ancient Israel and Judah and the second Temple period, and whether the Christian New Testament is an accurate record of the historical Jesus and of the Apostolic Age. This tends to vary depending upon the opinion of the scholar. When studying the books of the Bible, scholars examine the historical context of passages, the importance ascribed to events by the authors of the Bible, authors, and the contrast between the descriptions of these events and other historical evidence. Being a collaborative work composed and redacted over the course of several centuries, the historicity of the Bible is not consistent througho ...
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Biblical Judges
The judges (sing. , pl. ) whose stories are recounted in the Hebrew Bible, primarily in the Book of Judges, were individuals who served as military leaders of the tribes of Israel in times of crisis, in the period before the monarchy was established. Role A cyclical pattern is regularly recounted in the Book of Judges to show the need for the various judges: apostasy of the Israelite people, hardship brought on as divine retribution, and crying out to Yahweh for rescue. Consequently, the God chooses a judge from a certain tribe of Israel who rescues the people from the divine retribution, usually enemies, and establishes justice. While ''judge'' is a literalistic translation of the term '' shophet'' used in the Masoretic Text (as well as by other Canaanitic-speaking societies), the position as described in Judges 12:7–15 is an unelected non-hereditary leadership rather than a position of legal pronouncements. Cyrus H. Gordon argued the shophetim may have come from among ...
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Israelites
Israelites were a Hebrew language, Hebrew-speaking ethnoreligious group, consisting of tribes that lived in Canaan during the Iron Age. Modern scholarship describes the Israelites as emerging from indigenous Canaanites, Canaanite populations and other peoples.Mark Smith in "The Early History of God: Yahweh and Other Deities of Ancient Israel" states "Despite the long regnant model that the Canaanites and Israelites were people of fundamentally different culture, archaeological data now casts doubt on this view. The material culture of the region exhibits numerous common points between Israelites and Canaanites in the Iron I period (c. 1200–1000 BCE). The record would suggest that the Israelite culture largely overlapped with and derived from Canaanite culture ... In short, Israelite culture was largely Canaanite in nature. Given the information available, one cannot maintain a radical cultural separation between Canaanites and Israelites for the Iron I period." (pp. ...
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