Satire 6
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Satire 6
Satire VI is the most famous of the sixteen ''Satires'' by the Roman author Juvenal written in the late 1st or early 2nd century. In English translation, this satire is often titled something in the vein of ''Against Women'' due to the most obvious reading of its content. It enjoyed significant social currency from late antiquity to the early modern period, being read as a proof-text for a wide array of misogynistic beliefs. Its current significance rests in its role as a crucial body of evidence on Roman conceptions of gender and sexuality. The overarching theme of the poem is a dissuasion of the addressee Postumus from marriage; the narrator uses a series of acidic vignettes on the degraded state of (predominantly female) morality to bolster his argument. At c. 695 lines of Latin hexameter, this satire is nearly twice the length of the next largest of the author's sixteen known satires; ''Satire VI'' alone composes Book II of Juvenal's five books of satire. ''Satir ...
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Satires (Juvenal)
The ''Satires'' () are a collection of satirical poems by the Latin author Juvenal written between the end of the first and the early second centuries A.D. Juvenal is credited with sixteen known poems divided among five books; all are in the Roman genre of satire, which, at its most basic in the time of the author, comprised a wide-ranging discussion of society and social in dactylic hexameter. The sixth and tenth satires are some of the most renowned works in the collection. The poems are not individually titled, but translators have often added titles for the convenience of readers. *Book I: Satires 1–5 *Book II: Satire 6 *Book III: Satires 7–9 *Book IV: Satires 10–12 *Book V: Satires 13–16 (Satire 16 is incompletely preserved) Roman was a formal literary genre rather than being simply clever, humorous critique in no particular format. Juvenal wrote in this tradition, which originated with Lucilius and included the Sermones of Horace and the Satires of Persiu ...
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Claudius
Tiberius Claudius Caesar Augustus Germanicus (; 1 August 10 BC – 13 October AD 54) was the fourth Roman emperor, ruling from AD 41 to 54. A member of the Julio-Claudian dynasty, Claudius was born to Nero Claudius Drusus, Drusus and Antonia Minor at Lugdunum in Roman Gaul, where his father was stationed as a military legate. He was the first Roman emperor to be born outside Italia (Roman Empire), Italy. Nonetheless, Claudius was an Italian of Sabine origins. As he had a limp and slight deafness due to sickness at a young age, he was ostracized by his family and was excluded from public office until his Roman consul, consulship (which was shared with his nephew, Caligula, in 37). Claudius's infirmity probably saved him from the fate of many other nobles during the purges throughout the reigns of Tiberius and Caligula, as potential enemies did not see him as a serious threat. His survival led to him being declared emperor by the Praetorian Guard after Caligula's a ...
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Agrippina The Younger
Julia Agrippina (6 November AD 15 – 23 March AD 59), also referred to as Agrippina the Younger, was Roman empress from 49 to 54 AD, the fourth wife and niece of Emperor Claudius. Agrippina was one of the most prominent women in the Julio-Claudian dynasty. She was the daughter of the Roman general Germanicus and Agrippina the Elder, granddaughter of Augustus (the first Roman emperor). Her father, Germanicus, was the nephew and heir apparent of the second emperor, Tiberius. Agrippina's brother Caligula became emperor in 37 AD. After Caligula was assassinated in 41 AD, Germanicus' brother Claudius took the throne. Agrippina married Claudius in 49 AD. Agrippina functioned as a behind-the-scenes advisor in the affairs of the Roman state via powerful political ties. She maneuvered her son Nero into the line of succession. Claudius became aware of her plotting, but died in 54; it was rumoured that Agrippina poisoned him.Tacitus, ''Annals'' XII.66; Cassius Dio, ''Roman History'' LXI.3 ...
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Caligula
Gaius Julius Caesar Augustus Germanicus (31 August 12 – 24 January 41), better known by his nickname Caligula (), was the third Roman emperor, ruling from 37 until his assassination in 41. He was the son of the popular Roman general Germanicus and Augustus' granddaughter Agrippina the Elder. Caligula was born into the first ruling family of the Roman Empire, conventionally known as the Julio-Claudian dynasty. Although Gaius was named after Julius Caesar, Gaius Julius Caesar, he acquired the nickname "Caligula" ("little ''caligae, caliga''," a type of military boot) from his father's soldiers during their campaign in Germania. When Germanicus died at Antioch in 19, Agrippina returned with her six children to Rome, where she became entangled in a bitter feud with Tiberius. The conflict eventually led to the destruction of her family, with Caligula as the sole male survivor. In 26, Tiberius withdrew from public life to the island of Capri, and in 31, Caligula joined him there. Fo ...
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Fortuna
Fortuna ( la, Fortūna, equivalent to the Greek goddess Tyche) is the goddess of fortune and the personification of luck in Roman religion who, largely thanks to the Late Antique author Boethius, remained popular through the Middle Ages until at least the Renaissance. The blindfolded depiction of her is still an important figure in many aspects of today's Italian culture, where the dichotomy ''fortuna / sfortuna'' (luck / unluck) plays a prominent role in everyday social life, also represented by the very common refrain "La eafortuna è cieca" (latin ''Fortuna caeca est''; "Luck oddessis blind"). Fortuna is often depicted with a gubernaculum (ship's rudder), a ball or Rota Fortunae (wheel of fortune, first mentioned by Cicero) and a cornucopia (horn of plenty). She might bring good or bad luck: she could be represented as veiled and blind, as in modern depictions of Lady Justice, except that Fortuna does not hold a balance. Fortuna came to represent life's capriciousness. She w ...
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Circus Maximus
The Circus Maximus (Latin for "largest circus"; Italian: ''Circo Massimo'') is an ancient Roman chariot-racing stadium and mass entertainment venue in Rome, Italy. In the valley between the Aventine and Palatine hills, it was the first and largest stadium in ancient Rome and its later Empire. It measured in length and in width and could accommodate over 150,000 spectators. In its fully developed form, it became the model for circuses throughout the Roman Empire. The site is now a public park. Events and uses The Circus was Rome's largest venue for ''ludi'', public games connected to Roman religious festivals. ''Ludi'' were sponsored by leading Romans or the Roman state for the benefit of the Roman people (''populus Romanus'') and gods. Most were held annually or at annual intervals on the Roman calendar. Others might be given to fulfil a religious vow, such as the games in celebration of a triumph. In Roman tradition, the earliest triumphal ''ludi'' at the Circus were ...
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Chaldea
Chaldea () was a small country that existed between the late 10th or early 9th and mid-6th centuries BCE, after which the country and its people were absorbed and assimilated into the indigenous population of Babylonia. Semitic-speaking, it was located in the marshy land of the far southeastern corner of Mesopotamia and briefly came to rule Babylon. The Hebrew Bible uses the term (''Kaśdim'') and this is translated as ''Chaldaeans'' in the Greek Old Testament, although there is some dispute as to whether ''Kasdim'' in fact means ''Chaldean'' or refers to the south Mesopotamian ''Kaldu''. During a period of weakness in the East Semitic-speaking kingdom of Babylonia, new tribes of West Semitic-speaking migrants arrived in the region from the Levant between the 11th and 9th centuries BCE. The earliest waves consisted of Suteans and Arameans, followed a century or so later by the Kaldu, a group who became known later as the Chaldeans or the Chaldees. These migrations did not affec ...
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Cybele
Cybele ( ; Phrygian: ''Matar Kubileya/Kubeleya'' "Kubileya/Kubeleya Mother", perhaps "Mountain Mother"; Lydian ''Kuvava''; el, Κυβέλη ''Kybele'', ''Kybebe'', ''Kybelis'') is an Anatolian mother goddess; she may have a possible forerunner in the earliest neolithic at Çatalhöyük, where statues of plump women, sometimes sitting, accompanied by lionesses, have been found in excavations. Phrygia's only known goddess, she was probably its national deity. Greek colonists in Asia Minor adopted and adapted her Phrygian cult and spread it to mainland Greece and to the more distant Magna Graeca, western Greek colonies around the 6th century BC. In Ancient Greece , Greece, Cybele met with a mixed reception. She became partially assimilated to aspects of the Earth-goddess Gaia (mythology) , Gaia, of her possibly Minoan civilization , Minoan equivalent Rhea (mythology) , Rhea, and of the harvest–mother goddess Demeter. Some city-states, notably Athens, evoked her as a pro ...
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Bellona (goddess)
Bellona () was an ancient Roman goddess of war. Her main attribute is the military helmet worn on her head; she often holds a sword, spear, or shield, and brandishes a torch or whip as she rides into battle in a four-horse chariot. She had many temples throughout the Roman Empire. She is known for her temple outside of Rome being the official decision making centre in regards to war and for her bloodlust and madness in battle. Her iconography was extended by painters and sculptors following the Renaissance. Etymology The name of the goddess of war ''Bellōna'' stems from an earlier ''Duellona'', itself a derivative of Old Latin ''duellum'' ('war, warfare'), which likewise turned into ''bellum'' in Classical Latin. The etymology of ''duellum'' remains obscure. Linguist Georges-Jean Pinault has proposed a derivation from ''*duenelo-'' ('quite good, quite brave'), a reconstructed diminutive of the word ''duenos'', attested on an eponymous inscription as an early Old Latin ant ...
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Effeminacy
Effeminacy is the embodiment of traits and/or expressions in those who are not of the female sex (e.g. boys and men) that are often associated with what is generally perceived to be feminine behaviours, mannerisms, styles, or gender roles, rather than with traditionally masculine behaviours, mannerisms, styles or roles. Effeminacy and other gender expressions are independent of a person's sexuality or sexual identity and are displayed by people of all sexualities and none. However, effeminacy is seen in some societies as something embodied by some in the homosexual male community. The embodiment of effeminacy by people in some societies has resulted in prejudice, discrimination, antagonism and insults towards those who display it. History Terminology ''Effeminate'' comes from Latin '' effeminātus'', from the factitive prefix ''ex-'' (from ''ex'' 'out') and ''femina'' 'woman'; it means 'made feminine, emasculated, weakened'. Another Latin term is ''mollities'', meaning 'soft ...
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Bona Dea
Bona Dea (; 'Good Goddess') was a List of Roman deities, goddess in Religion in ancient Rome, ancient Roman religion. She was associated with chastity and fertility in Women in ancient Rome, Roman women, healing, and the protection of the SPQR, state and people of Rome. According to Roman literary sources, she was brought from Magna Graecia at some time during the early or middle Roman Republic, Republic, and was given her own Religion in ancient Rome#History of Roman religion, state cult on the Aventine Hill. Her rites allowed women the use of strong wine and blood-sacrifice, things otherwise forbidden them by Mos maiorum, Roman tradition. Men were barred from her Greco-Roman mysteries, mysteries and the possession of her true name. Given that male authors had limited knowledge of her rites and attributes, ancient speculations about her identity abound, among them that she was an aspect of Terra (mythology), Terra, Ops, Cybele, or Ceres (mythology), Ceres, or a Latins (Italic trib ...
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Pudicitia
Pudicitia ("modesty" or "sexual virtue") was a central concept in ancient Roman sexual ethics. The word is derived from the more general ''pudor'', the sense of shame that regulated an individual's behavior as socially acceptable. ''Pudicitia'' was most often a defining characteristic of women, but men who failed to conform to masculine sexual norms were said to exhibit feminizing ''impudicitia'', sexual shamelessness. The virtue was personified by the Roman goddess Pudicitia, whose Greek equivalent was Aidos. As virtue Romans, both men and women, were expected to uphold the virtue of ''pudicitia'', a complex ideal that was explored by many ancient writers, including Livy, Valerius Maximus, Cicero, Tacitus and Tertullian. Livy describes the legendary figure of Lucretia as the epitome of ''pudicitia''. She is loyal to her husband and is modest, despite her incredible beauty. Some say that the story of Lucretia shows that the more virtuous a woman was, the more appealing she ...
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