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Sacellum
In ancient Roman religion, a ''sacellum'' is a small shrine. The word is a diminutive from '' sacrum'' (neuter of ''sacer'', "belonging to a god"). The numerous ''sacella'' of ancient Rome included both shrines maintained on private properties by families, and public shrines. A ''sacellum'' might be square or round. Varro and Verrius Flaccus describe ''sacella'' in ways that at first seem contradictory, the former defining a ''sacellum'' in its entirety as equivalent to a ''cella'', which is specifically an enclosed space, and the latter insisting that a ''sacellum'' had no roof. "Enclosure," however, is the shared characteristic, roofed over or not. "The ''sacellum''," notes Jörg Rüpke, "was both less complex and less elaborately defined than a temple proper." The meaning can overlap with that of ''sacrarium'', a place where sacred objects ''(sacra)'' were stored or deposited for safekeeping. The ''sacella'' of the Argei, for instance, are also called ''sacraria''. In private ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Glossary Of Ancient Roman Religion
The vocabulary of ancient Roman religion was highly specialized. Its study affords important information about the religion, traditions and beliefs of the ancient Romans. This legacy is conspicuous in European cultural history in its influence on later juridical and religious vocabulary in Europe, particularly of the Western Church. This glossary provides explanations of concepts as they were expressed in Latin pertaining to religious practices and beliefs, with links to articles on major topics such as priesthoods, forms of divination, and rituals. For theonyms, or the names and epithets of gods, see List of Roman deities. For public religious holidays, see Roman festivals. For temples see the List of Ancient Roman temples. Individual landmarks of religious topography in ancient Rome are not included in this list; see Roman temple. __NOTOC__ Glossary A abominari The verb ''abominari'' ("to avert an omen", from ''ab-'', "away, off," and ''ominari'', "to pronounce on ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lares
Lares ( , ; archaic , singular ''Lar'') were guardian deities in ancient Roman religion. Their origin is uncertain; they may have been hero-ancestors, guardians of the hearth, fields, boundaries, or fruitfulness, or an amalgam of these. Lares were believed to observe, protect, and influence all that happened within the boundaries of their location or function. The statues of domestic Lares were placed at the table during family meals; their presence, cult, and blessing seem to have been required at all important family events. Roman writers sometimes identify or conflate them with ancestor-deities, domestic Penates, and the hearth. Because of these associations, Lares are sometimes categorised as household gods, but some had much broader domains. Roadways, seaways, agriculture, livestock, towns, cities, the state, and its military were all under the protection of their particular Lar or Lares. Those who protected local neighbourhoods ('' vici'') were housed in the crossroad ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Argei
The rituals of the Argei were archaic religious observances in ancient Rome that took place on March 16 and March 17, and again on May 14 or May 15. By the time of Augustus, the meaning of these rituals had become obscure even to those who practiced them. For the May rites, a procession of pontiffs, Vestals, and praetors made its way around a circuit of 27 stations ( ''sacella'' or ''sacraria''), where at each they retrieved a figure fashioned into human form from rush, reed, and straw, resembling men tied hand and foot. After all the stations were visited, the procession, accompanied by the Flaminica Dialis in mourning guise, moved to the Pons Sublicius, the oldest known bridge in Rome, where the gathered figures were tossed into the Tiber River. Both the figures (''effigies'' or '' simulacra'') and the stations or shrines were called ''Argei'', the etymology of which remains undetermined. The continuation of these rites into the later historical period when they were no ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lararium
Lares ( , ; archaic , singular ''Lar'') were guardian deities in ancient Roman religion. Their origin is uncertain; they may have been hero-ancestors, guardians of the hearth, fields, boundaries, or fruitfulness, or an amalgam of these. Lares were believed to observe, protect, and influence all that happened within the boundaries of their location or function. The statues of domestic Lares were placed at the table during family meals; their presence, cult, and blessing seem to have been required at all important family events. Roman writers sometimes identify or conflate them with ancestor-deities, domestic Penates, and the hearth. Because of these associations, Lares are sometimes categorised as household gods, but some had much broader domains. Roadways, seaways, agriculture, livestock, towns, cities, the state, and its military were all under the protection of their particular Lar or Lares. Those who protected local neighbourhoods ('' vici'') were housed in the crossroad ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Argei (dolls)
The rituals of the Argei were archaic religious observances in ancient Rome that took place on March 16 and March 17, and again on May 14 or May 15. By the time of Augustus, the meaning of these rituals had become obscure even to those who practiced them. For the May rites, a procession of pontiffs, Vestals, and praetors made its way around a circuit of 27 stations ( ''sacella'' or ''sacraria''), where at each they retrieved a figure fashioned into human form from rush, reed, and straw, resembling men tied hand and foot. After all the stations were visited, the procession, accompanied by the Flaminica Dialis in mourning guise, moved to the Pons Sublicius, the oldest known bridge in Rome, where the gathered figures were tossed into the Tiber River. Both the figures (''effigies'' or ''simulacra'') and the stations or shrines were called ''Argei'', the etymology of which remains undetermined. The continuation of these rites into the later historical period when they were no longer u ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Curia
Curia (Latin plural curiae) in ancient Rome referred to one of the original groupings of the citizenry, eventually numbering 30, and later every Roman citizen was presumed to belong to one. While they originally likely had wider powers, they came to meet for only a few purposes by the end of the Republic: to confirm the election of magistrates with imperium, to witness the installation of priests, the making of wills, and to carry out certain adoptions. The term is more broadly used to designate an assembly, council, or court, in which public, official, or religious issues are discussed and decided. Lesser curiae existed for other purposes. The word ''curia'' also came to denote the places of assembly, especially of the senate. Similar institutions existed in other towns and cities of Italy. In medieval times, a king's council was often referred to as a ''curia''. Today, the most famous curia is the Curia of the Roman Catholic Church, which assists the Roman Pontiff in th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Livy
Titus Livius (; 59 BC – AD 17), known in English as Livy ( ), was a Roman historian. He wrote a monumental history of Rome and the Roman people, titled , covering the period from the earliest legends of Rome before the traditional founding in 753 BC through the reign of Augustus in Livy's own lifetime. He was on familiar terms with members of the Julio-Claudian dynasty and a friend of Augustus, whose young grandnephew, the future emperor Claudius, he exhorted to take up the writing of history. Life Livy was born in Patavium in northern Italy, now modern Padua, probably in 59 BC. At the time of his birth, his home city of Patavium was the second wealthiest on the Italian peninsula, and the largest in the province of Cisalpine Gaul (northern Italy). Cisalpine Gaul was merged in Italy proper during his lifetime and its inhabitants were given Roman citizenship by Julius Caesar. In his works, Livy often expressed his deep affection and pride for Patavium, and the city was we ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cicero
Marcus Tullius Cicero ( ; ; 3 January 106 BC – 7 December 43 BC) was a Roman statesman, lawyer, scholar, philosopher, and academic skeptic, who tried to uphold optimate principles during the political crises that led to the establishment of the Roman Empire. His extensive writings include treatises on rhetoric, philosophy and politics, and he is considered one of Rome's greatest orators and prose stylists. He came from a wealthy municipal family of the Roman equestrian order, and served as consul in 63 BC. His influence on the Latin language was immense. He wrote more than three-quarters of extant Latin literature that is known to have existed in his lifetime, and it has been said that subsequent prose was either a reaction against or a return to his style, not only in Latin but in European languages up to the 19th century. Cicero introduced into Latin the arguments of the chief schools of Hellenistic philosophy and created a Latin philosophical voc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aedicula
In ancient Roman religion, an ''aedicula'' (plural ''aediculae'') is a small shrine, and in classical architecture refers to a niche covered by a pediment or entablature supported by a pair of columns and typically framing a statue,"aedicula, n." ''OED Online'', Oxford University Press, September 2020www.oed.com/view/Entry/3077 Accessed 29 September 2020."aedicule, n." ''OED Online'', Oxford University Press, September 2020www.oed.com/view/Entry/3079 Accessed 29 September 2020 the early Christian ones sometimes contained funeral urns. Aediculae are also represented in art as a form of ornamentation. The word ''aedicula'' is the diminutive of the Latin '' aedes'', a temple building or dwelling place. The Latin word has been Anglicised as "aedicule" and as "edicule". Classical aediculae Many aediculae were household shrines ( lararia) that held small altars or statues of the Lares and Di Penates. The Lares were Roman deities protecting the house and the family household gods ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Curule Aedile
''Aedile'' ( ; la, aedīlis , from , "temple edifice") was an elected office of the Roman Republic. Based in Rome, the aediles were responsible for maintenance of public buildings () and regulation of public festivals. They also had powers to enforce public order and duties to ensure the city of Rome was well supplied and its civil infrastructure well maintained, akin to modern local government. There were two pairs of aediles: the first were the "plebeian aediles" (Latin ''aediles plebis'') and possession of this office was limited to plebeians; the other two were "curule aediles" (Latin ''aediles curules''), open to both plebeians and patricians, in alternating years. An ''aedilis curulis'' was classified as a ''magister curulis''. The office of the aedilis was generally held by young men intending to follow the '' cursus honorum'' to high political office, traditionally after their quaestorship but before their praetorship. It was not a compulsory part of the cursus, and hence ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Marcus Caelius Rufus
Marcus Caelius Rufus (28 May 82 BC – after 48 BC) was an orator and politician in the late Roman Republic. He was born into a wealthy equestrian family from Interamnia Praetuttiorum (Teramo), on the central east coast of Italy. He is best known for his prosecution of Gaius Antonius Hybrida in 59 BC. He was also known for his trial for public violence (''de vi publica'') in March 56 BC, when Cicero defended him in the extant speech '' Pro Caelio'', and as both recipient and author of some of the best-written letters in the ''ad Familiares'' corpus of Cicero's extant correspondence (Book 8). He may be the Rufus named in the poems of Catullus. Life and career In his twenties Caelius became associated with Crassus and Cicero, while he was also briefly connected to Catiline and his conspiracy. Caelius first achieved fame through his successful prosecution in 59 BC of Gaius Antonius Hybrida for corruption. Antonius Hybrida had served as consul with Cicero for the year 63 BC, and hi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Roman Censor
The censor (at any time, there were two) was a magistrate in ancient Rome who was responsible for maintaining the census, supervising public morality, and overseeing certain aspects of the government's finances. The power of the censor was absolute: no magistrate could oppose his decisions, and only another censor who succeeded him could cancel those decisions. The censor's regulation of public morality is the origin of the modern meaning of the words ''censor'' and ''censorship''. Early history of the magistracy The ''census'' was first instituted by Servius Tullius, sixth king of Rome, BC. After the abolition of the Kingdom of Rome, monarchy and the founding of the Republic in 509 BC, the Roman consul, consuls had responsibility for the census until 443 BC. In 442 BC, no consuls were elected, but tribunes with consular power were appointed instead. This was a move by the plebeians to try to attain higher magistracies: only Patrician (ancient Rome), patricians could be electe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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