Aedicula

In ancient Roman religion, an ''aedicula'' (plural ''aediculae'') is a small shrine, and in classical architecture refers to a niche covered by a pediment or entablature supported by a pair of columns and typically framing a statue,"aedicula, n." ''OED Online'', Oxford University Press, September 2020
www.oed.com/view/Entry/3077
Accessed 29 September 2020."aedicule, n." ''OED Online'', Oxford University Press, September 2020
www.oed.com/view/Entry/3079
Accessed 29 September 2020 the early Christian ones sometimes contained funeral urns. Aediculae are also represented in art as a form of ornamentation. The word ''aedicula'' is the diminutive of the Latin ''aedes'', a temple building or dwelling place. The Latin word has been Anglicised as "aedicule" and as "edicule".

Classical aediculae

Many aediculae were household shrines ( lararia) that held small altars or statues of the Lares and Di Penates. The Lares were Roman deities protecting the house and the family household gods. The Penates were originally patron gods (really ''genii'') of the storeroom, later becoming household gods guarding the entire house.

Other aediculae were small shrines within larger temples, usually set on a base, surmounted by a pediment and surrounded by columns. In ancient Roman architecture the aedicula has this representative function in the society. They are installed in public buildings like the triumphal arch, city gate, and thermae. The Library of Celsus in Ephesus (2. c. AD) is a good example.

From the 4th century Christianization of the Roman Empire onwards such shrines, or the framework enclosing them, are often called by the Biblical term tabernacle, which becomes extended to any elaborated framework for a niche, window or picture.
File:Pantheon11111.jpg, Aediculae in the Pantheon, Rome
File:Wall painting - Athena in aedicula and snake at altar - Gragnano Carmiano (villa A) - Pompeii PAAnt 63688 - 01.jpg, Aedicula containing a painted Athena and Agathodaemon
File:Montemartini - tempio di Apollo Sosiano edicola 1030469.JPG, 1st-century BC interior aedicula from the Temple of Apollo Sosianus, Rome.
File:Herculaneum-Palestra.jpg, Painted aediculae in a fresco from the '' palaestra'' of Herculaneum
File:DSC00097 - Edicola funebre greco-punica da Marsala - Foto G. Dall'Orto.jpg, Graeco-Punic funerary aedicula from Marsala
File:Painted stucco relief - architecture with aedicula and pictures - Pompeii (VI 9 2) - Napoli MAN 9596.jpg, Aediculae and figures painted on stucco from Pompeii

Gothic aediculae

In Gothic architecture, too, an aedicula or tabernacle frame is a structural framing device that gives importance to its contents, whether an inscribed plaque, a cult object, a bust or the like, by assuming the tectonic vocabulary of a little building that sets it apart from the wall against which it is placed. A tabernacle frame on a wall serves similar hieratic functions as a free-standing, three-dimensional architectural baldaquin or a ciborium over an altar.

In Late Gothic settings, altarpieces and devotional images were customarily crowned with gables and canopies supported by clustered-column piers, echoing in small the architecture of Gothic churches. Painted aediculae frame figures from sacred history in initial letters of illuminated manuscripts.

Renaissance aediculae

Classicizing architectonic structure and décor ''all'antica'', in the "ancient omanmode", became a fashionable way to frame a painted or bas-relief portrait, or protect an expensive and precious mirror during the High Renaissance; Italian precedents were imitated in France, then in Spain, England and Germany during the later 16th century.

Post-Renaissance classicism

Aedicular door surrounds that are architecturally treated, with pilasters or columns flanking the doorway and an entablature even with a pediment over it came into use with the 16th century. In the neo-Palladian revival in Britain, architectonic aedicular or tabernacle frames, carved and gilded, are favourite schemes for English Palladian mirror frames of the late 1720s through the 1740s, by such designers as William Kent.

Aediculae feature prominently in the arrangement of the Saint Peter's tomb with statues by Bernini; a small aedicule directly underneath it, dated ca. 160 AD,O'Callaghan, Roger T. "Vatican Excavations and the Tomb of Peter." The Biblical Archaeologist 16.4 (1953): 70-87. was discovered in 1940.

Other aediculae

Similar small shrines, called '' naiskoi'', are found in Greek religion, but their use was strictly religious.

Aediculae exist today in Roman cemeteries as a part of funeral architecture.

Presently the most famous aedicule is situated inside the Church of the Holy Sepulchre in city of Jerusalem.

Contemporary American architect Charles Moore (1925–1993) used the concept of aediculae in his work to create spaces within spaces and to evoke the spiritual significance of the home.

See also

* Portico
* Similar, but free-standing structures:
** Ciborium
** Baldachin
** Monopteros
** Gazebo

Notes

References

Bibliography

* Adkins, Lesley & Adkins, Roy A. (1996). ''Dictionary of Roman Religion''. Facts on File, inc. .
*

External links

{{commons category, Aediculae
Conservation glossary

Ancient Roman temples
Architectural elements
Ancient Roman architectural elements