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Rudram Chamakam
''Shri Rudram'' ( sa, श्रीरुद्रम्, śrī-rudram), is a Vedic mantra or chant in homage to Rudra (an epithet of Shiva) taken from the ''Krishna Yajurveda's'' ''Taittiriya Samhita'' (TS 4.5, 4.7). It comprises two parts, the ''Namakam'' and ''Chamakam''. ''Chamakam'' ( sa, चमकम्) is added by scriptural tradition to the ''Shri Rudram''. The text is important in Shaivism, where Shiva is viewed as the Parabrahman. The hymn is an early example of enumerating the names of a deity.C Fuller (2001), ''Orality, literacy and memorisation: priestly education in contemporary south India'', Modern Asian Studies, Vol. 35, Issue 1, pages 14-15 with footnote 6 ''Shri Rudram'' is also famous for its mention of the Shaivite holy mantra '' Namah Shivaya'', which appears in the text of the ' in the eighth ''anuvāka'' of ''Taittiriya Samhita'' (TS 4.5.8.1). It also contains the mantra ''Aum namah bhagavate rudraya'' and the ''Mahamrityunjaya Mantra''. The Sri Rud ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vedic Chanting
The oral tradition of the Vedas (Śruti) consists of several pathas, "recitations" or ways of chanting the Vedic mantras. Such traditions of Vedic chant are often considered the oldest unbroken oral tradition in existence, the fixation of the Vedic texts ( samhitas) as preserved dating to roughly the time of Homer (early Iron Age).Scharfe, Ch. 13: "Memorising the Veda", p. 240 ff. UNESCO proclaimed the tradition of Vedic chant a Masterpiece of the Oral and Intangible Heritage of Humanity on November 7, 2008. Tones Vedic chantings use 4 tones – ''Udatta'' उदात्त (middle tone), ''Anudaatta'' अनुदात्त (lower tone), ''Svarita'' स्वरित (higher tone) and ''Deergha Svarita'' दीर्घस्वरित (High tone extended). These are usually marked with intuitive ''svara marks'' – an underline for lower tone, a small vertical line above the letter for a higher tone and two vertical lines for Deergha Svarita. Pathas The various pathas or ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rudra
Rudra (; sa, रुद्र) is a Rigvedic deity associated with Shiva, the wind or storms, Vayu, medicine, and the hunt. One translation of the name is 'the roarer'. In the Rigveda, Rudra is praised as the 'mightiest of the mighty'. Rudra means "who eradicates problems from their roots". Depending upon the periodic situation, Rudra can mean 'the most severe roarer/howler' (could be a hurricane or tempest) or 'the most frightening one'. This name appears in the Shiva Sahasranama, and R. K. Sharma notes that it is used as a name of Shiva often in later languages. The ''Shri Rudram'' hymn from the Yajurveda is dedicated to Rudra and is important in the Shaivism sect.For an overview of the Śatarudriya see: . In Prathama Anuvaka of Namakam (Taittiriya Samhita 4.5), Sri Rudram the 'mightiest of the mighty' Rudra, is revered as ''Sadasiva (meaning 'mighty Shiva')'' and Mahadeva. Sadashiva is the Supreme Being, Lord Paramashiva in the Mantra marga Siddhanta sect of Shaivism. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shiva
Shiva (; sa, शिव, lit=The Auspicious One, Śiva ), also known as Mahadeva (; ɐɦaːd̪eːʋɐ, or Hara, is one of the principal deities of Hinduism. He is the Supreme Being in Shaivism, one of the major traditions within Hinduism. Shiva is known as "The Destroyer" within the Trimurti, the Hindu trinity which also includes Brahma and Vishnu. In the Shaivite tradition, Shiva is the Supreme Lord who creates, protects and transforms the universe. In the goddess-oriented Shakta tradition, the Supreme Goddess ( Devi) is regarded as the energy and creative power (Shakti) and the equal complementary partner of Shiva. Shiva is one of the five equivalent deities in Panchayatana puja of the Smarta tradition of Hinduism. Shiva has many aspects, benevolent as well as fearsome. In benevolent aspects, he is depicted as an omniscient Yogi who lives an ascetic life on Mount Kailash as well as a householder with his wife Parvati and his three children, Ganesha, Kartikeya and A ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yajurveda
The ''Yajurveda'' ( sa, यजुर्वेद, ', from ' meaning "worship", and ''veda'' meaning "knowledge") is the Veda primarily of prose mantras for worship rituals.Michael Witzel (2003), "Vedas and Upaniṣads", in ''The Blackwell Companion to Hinduism'' (Editor: Gavin Flood), Blackwell, , pages 76-77 An ancient Vedic Sanskrit text, it is a compilation of ritual-offering formulas that were said by a priest while an individual performed ritual actions such as those before the yajna fire. Yajurveda is one of the four Vedas, and one of the scriptures of Hinduism. The exact century of Yajurveda's composition is unknown, and estimated by Witzel to be between 1200 and 800 BCE, contemporaneous with Samaveda and Atharvaveda. The Yajurveda is broadly grouped into two – the "black" or "dark" (''Krishna'') Yajurveda and the "white" or "bright" (''Shukla'') Yajurveda. The term "black" implies "the un-arranged, unclear, motley collection" of verses in Yajurveda, in contrast t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Taittiriya Shakha
The ''Taittirīya Shakha'' (Sanskrit, loosely meaning 'Branch or School of the sage Tittiri'), is a ''shakha'' (i.e. 'branch', 'school', or rescension) of the Krishna (black) Yajurveda. Most prevalent in South India, it consists of the ''Taittirīya Samhita'' ('TS'), ''Taittirīya Brahmana'' ('TB'), ''Taittirīya Aranyaka'' ('TA'), and ''Taittirīya Pratisakhya'' ('TP'). Nomenclature The 'Taittiriya Shakha' can be loosely translated as 'Branch or School of (the sage) Tittri' or 'Branch or School of Taittiriya' or 'School of the pupils of Tittiri'. *'Taittiriya' is derived from the name of the sage Taittiri (or Tittiri). *'Shakha' means 'branch' or 'school'. Origin Monier-Williams According to Monier-Williams ''Sanskrit-English Dictionary'', Taittiri was a pupil of Yaska (estimated 4th-5th century BCE). According to the Vishnu Purana, Yaska was in turn a pupil of Vaiśampáyana, (estimated 6th century BCE). Taittiri is also stated in the Mahabharata to have attend ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shaivism
Shaivism (; sa, शैवसम्प्रदायः, Śaivasampradāyaḥ) is one of the major Hindu traditions, which worships Shiva as the Supreme Being. One of the largest Hindu denominations, it incorporates many sub-traditions ranging from devotional dualistic theism such as Shaiva Siddhanta to yoga-orientated monistic non-theism such as Kashmiri Shaivism.Ganesh Tagare (2002), The Pratyabhijñā Philosophy, Motilal Banarsidass, , pages 16–19 It considers both the Vedas and the Agama texts as important sources of theology.Mariasusai Dhavamony (1999), Hindu Spirituality, Gregorian University and Biblical Press, , pages 31–34 with footnotesMark Dyczkowski (1989), The Canon of the Śaivāgama, Motilal Banarsidass, , pages 43–44 Shaivism developed as an amalgam of pre-Vedic religions and traditions derived from the southern Tamil Shaiva Siddhanta traditions and philosophies, which were assimilated in the non-Vedic Shiva-tradition. In the process of Sanskritisa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Parabrahman
''Para Brahman'' ( sa, परब्रह्म, translit=parabrahma, translit-std=IAST) in Hindu philosophy is the "Supreme Brahman" that which is beyond all descriptions and conceptualisations. It is described as the formless (in the sense that it is devoid of Maya) that eternally pervades everything, everywhere in the universe and whatever is beyond. Param Brahma is conceptualised in diverse ways. In the Advaita Vedanta tradition, the Param Brahma is a synonym of ''nirguna brahman'', i.e., the attribute-less Absolute. Conversely, in Dvaita Vedanta and Vishistadvaita Vedanta traditions, the Param Brahma is defined as '' saguna brahman'', i.e., the Absolute with attributes. In Vaishnavism, Shaivism and Shaktism, Vishnu, Shiva and Adi Shakti respectively are Param Brahma. Mahaganapati is considered as Param Brahma by the Ganapatya sect. Kartikeya is considered as Param Brahma by the Kartikeya sect. Etymology ''Para'' is a Sanskrit word that means "higher" in some contexts, and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Names Of God
There are various names of God, many of which enumerate the various qualities of a Supreme Being. The English word ''god'' (and its equivalent in other languages) is used by multiple religions as a noun to refer to different deities, or specifically to the Supreme Being, as denoted in English by the capitalized and uncapitalized terms ''God'' and ''god''. Ancient cognate equivalents for the biblical Hebrew '' Elohim'', one of the most common names of God in the Bible, include proto-Semitic '' El'', biblical Aramaic '' Elah'', and Arabic '' 'ilah''. The personal or proper name for God in many of these languages may either be distinguished from such attributes, or homonymic. For example, in Judaism the tetragrammaton is sometimes related to the ancient Hebrew ''Names of God in Judaism#Ehyeh asher ehyeh, ehyeh'' ("I Am that I Am, I will be"). In the Hebrew Bible (), Yahweh, YHWH, the personal name of God, is Theophany#Judaism, revealed directly to Moses. Correlation between vario ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mantra
A mantra (Pali: ''manta'') or mantram (मन्त्रम्) is a sacred utterance, a numinous sound, a syllable, word or phonemes, or group of words in Sanskrit, Pali and other languages believed by practitioners to have religious, magical or spiritual powers. Feuerstein, Georg (2003), ''The Deeper Dimension of Yoga''. Shambala Publications, Boston, MA Some mantras have a syntactic structure and literal meaning, while others do not. The earliest mantras were composed in Vedic Sanskrit in India. At its simplest, the word ॐ (Aum, Om) serves as a mantra, it is believed to be the first sound which was originated on earth. Aum sound when produced creates a reverberation in the body which helps the body and mind to be calm. In more sophisticated forms, mantras are melodic phrases with spiritual interpretations such as a human longing for truth, reality, light, immortality, peace, love, knowledge, and action. Some mantras without literal meaning are musically uplifting an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Om Namah Shivaya
Om Namah Shivaya (Devanagari: ; IAST: Om Namaḥ Śivāya) is one of the most popular Hindu mantras and the most important mantra in Shaivism. Namah Shivaya means "O salutations to the auspicious one!", or “adoration to Lord Shiva". It is called Siva Panchakshara, or Shiva Panchakshara or simply Panchakshara meaning the "five-syllable" mantra (viz., excluding the '' Om'') and is dedicated to Shiva. This Mantra appears as 'Na' 'Ma' 'Śi' 'Vā' and 'Ya' in the Shri Rudram Chamakam which is a part of the Krishna Yajurveda and also in the Rudrashtadhyayi which is a part of the Shukla Yajurveda. Origin of the mantra This mantra is present in the Shri Rudram Chamakam, which is part of the Krishna Yajurveda. Shri Rudram Chamakam is taken from two chapters in fourth book of ''Taittiriya Samhita'' (TS 4.5, 4.7) of Krishna Yajurveda. Each chapter consist of eleven ''anuvaka'' or hymns. Name of both chapters are ''Namakam'' (chapter five) and ''Chamakam'' (chapter seven) respectively. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahamrityunjaya Mantra
The ''Mahamrityunjaya Mantra'' ( sa, महामृत्युंजयमंत्र, महामृत्युञ्जयमन्त्र}) (translit=mahāmṛtyuṃjaya-mantra, mahāmṛtyuñjaya-mantra, translit-style=IAST, lit=Great death-defeating mantra), also known as the ''Rudra Mantra'' or ''Tryambakam Mantra'', is a verse (''ṛc'') of the ''Rigveda'' (RV 7.59.12). The ''ṛc'' is addressed to Tryambaka, "The Three-eyed One", an epithet of Rudra who is identified with Shiva in Shaivism. The verse also recurs in the ''Yajurveda'' (Taittiriya Samhita, TS 1.8.6; VS 3.60). The mantra The ''Mahamrityunjaya Mantra'' reads: : : Translation by Jamison and Brereton: : "We sacrifice to Tryambaka the fragrant, increaser of prosperity.Like a cucumber from its stem, might I be freed from death, not from deathlessness." Origin The mantra first appears in RV 7.59.12, which is a composite hymn attributed to Vasishtha, Vasiṣṭha Maitrāvaruṇi. The last four ve ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pradosha
Pradosha or Pradosham (IAST: Pradoṣa) is a bimonthly occasion on the thirteenth day of every fortnight in the Hindu calendar. Aiya V. 1906, p. 103 It is closely connected with the worship of the Hindu god Shiva. The auspicious three-hour period 1.5 hours before and after sunset is considered as the most suited and optimal time for worship of Shiva on this day. The fasting vow performed during the period is called "Pradosha vrata". A devotee should wear rudraksha, Vibhuti and worship Shiva by abhisheka, sandal paste, bael leaves, fragrance, deepa and naivedya (food offerings). Etymology Pradosha is indicative of day names in the calendar. Pradosha was the son of Kalpa and Dosha. He had two brothers, namely Nishita and Vyustha. The three names mean beginning, middle and end of night. The days from every new moon day to every full moon day is called "Shukla Paksha" and the days from every full moon day to new moon day is called "Krishna Paksha". During every month and during ever ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
