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R. Jonah
Rabbi Jonah (Hebrew: רבי יונה) was a Palestinian amora of the 4th century, the leading rabbinical authority in the 4th amoraic generation. Biography With Jose bar Zevida, his early schoolmate and lifelong colleague and business partner, he studied under Ze'era I and Rav Ela. When, as young men, they called on Abbahu to express their sympathy with him in his bereavement, he treated them as prominent scholars. But Jonah's special master was Rav Jeremiah. From these masters and others, the youths acquired a thorough familiarity with the traditions, and gradually rose from pupils to fellows. Thus, it is said, "Haggai opened the discourse, and Jonah and Jose closed it". Finally they succeeded to the rectorate of the academy at Tiberias. In his office Jonah was distinguished by his paternal care for his pupils, to whom he gave both advice and material support. According to the halakhic requirement he gave away the tithe of his income, but to those who studied halachah, not ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hebrew
Hebrew (; ; ) is a Northwest Semitic language of the Afroasiatic language family. Historically, it is one of the spoken languages of the Israelites and their longest-surviving descendants, the Jews and Samaritans. It was largely preserved throughout history as the main liturgical language of Judaism (since the Second Temple period) and Samaritanism. Hebrew is the only Canaanite language still spoken today, and serves as the only truly successful example of a dead language that has been revived. It is also one of only two Northwest Semitic languages still in use, with the other being Aramaic. The earliest examples of written Paleo-Hebrew date back to the 10th century BCE. Nearly all of the Hebrew Bible is written in Biblical Hebrew, with much of its present form in the dialect that scholars believe flourished around the 6th century BCE, during the time of the Babylonian captivity. For this reason, Hebrew has been referred to by Jews as '' Lashon Hakodesh'' (, ) since an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Books Of Chronicles
The Book of Chronicles ( he, דִּבְרֵי־הַיָּמִים ) is a book in the Hebrew Bible, found as two books (1–2 Chronicles) in the Christian Old Testament. Chronicles is the final book of the Hebrew Bible, concluding the third section of the Jewish Tanakh, the Ketuvim ("Writings"). It contains a genealogy starting with Adam and a history of ancient Judah and Israel up to the Edict of Cyrus in 539 BC. The book was divided into two books in the Septuagint and translated mid 3rd century BC. In Christian contexts Chronicles is referred to in the plural as the Books of Chronicles, after the Latin name given to the text by Jerome, but are also rarely referred to by their Greek name as the Books of Paralipomenon. In Christian Bibles, they usually follow the two Books of Kings and precede Ezra–Nehemiah, the last history-oriented book of the Protestant Old Testament. Summary The Chronicles narrative begins with Adam, Seth and Enosh, and the story is then carried forw ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Talmud Rabbis Of The Land Of Israel
The Talmud (; he, , Talmūḏ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law (''halakha'') and Jewish theology. Until the advent of modernity, in nearly all Jewish communities, the Talmud was the centerpiece of Jewish cultural life and was foundational to "all Jewish thought and aspirations", serving also as "the guide for the daily life" of Jews. The term ''Talmud'' normally refers to the collection of writings named specifically the Babylonian Talmud (), although there is also an earlier collection known as the Jerusalem Talmud (). It may also traditionally be called (), a Hebrew abbreviation of , or the "six orders" of the Mishnah. The Talmud has two components: the Mishnah (, 200 CE), a written compendium of the Oral Torah; and the Gemara (, 500 CE), an elucidation of the Mishnah and related Tannaitic writings that often ventures onto other subjects and expounds broadly on the Hebrew Bible. The term "Talmud" may refer to eith ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Weiss, Dor
Isaac (Isaak) Hirsch Weiss, also Eisik Hirsch Weiss () (9 February 1815 – 1 June 1905), was an Austrian Talmudist and historian of literature born at Groß Meseritsch, Habsburg Moravia. After having received elementary instruction in Hebrew and Talmud in various '' chadorim'' of his native town, he entered, at the age of eight, the ''yeshiva'' of Moses Aaron Tichler (founded at Velké Meziříčí in 1822), where he studied Talmud for 5 years. He then studied at home under a tutor, and later in the ''yeshiva'' of Trebitsch, Moravia, under Ḥayyim Joseph Pollak, and in that of Eisenstadt, Hungary under Isaac Moses Perles, returning to his home town in 1837. Early abilities From an early age, Weiss began to study Talmud and rabbinics. He felt a keen desire for the pursuit of the secular sciences also, of which he was deprived in his youth, although he had been instructed in German by his private tutor. In some of the yeshibot which he attended instruction was given also in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mani II
Rabbi Mana II (Recorded in the Talmud as R. Mani) was an '' Amora'' of the Land of Israel, of the fifth generation of the Amora era. He was the son of Rabbi Jonah, and headed the Yeshiva of Sepphoris. He is cited mostly in the Jerusalem Talmud. The Jerusalem Talmud (Sanhedrin 3:5) records that R. Mana instructed the bakers of Sepphoris to bake bread (either on the Sabbath or Passover) when a certain ''Proqla'' arrived. This individual should be identified with Proculus (prefect of Constantinople) Proculus (died in Constantinople, November 16, 393) or Proklos ( grc-gre, Πρόκλος) was Eparch of Constantinople during the reign of Theodosius the Great (r. 379–395. An epigram on the pedestal of an obelisk at the hippodrome of Constantin ..., who was governor of Palestine in c. 380. This would indicate that the Jerusalem Talmud was completed after this time. References External links MANI Jewish Virtual Library {{MEast-rabbi-stub Talmud rabbis of the Land of Israel 4 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yoma
Yoma (Aramaic: יומא, lit. "The Day") is the fifth tractate of ''Seder Moed'' ("Order of Festivals") of the ''Mishnah'' and of the ''Talmud''. It is concerned mainly with the laws of the Jewish holiday Yom Kippur, on which Jews atone for their sins from the previous year. It consists of eight chapters and has a Gemara ("Completion") from both the Jerusalem Talmud and the Babylonian Talmud. Content The first chapter is regarding the seven days before Yom Kippur in which the Kohen Gadol is separated from his wife and moves into a chamber on the Beit HaMikdash, sprinkled with water from the Red Heifer and taught the laws relating to the Yom Kippur sacrifices. The second through seventh chapters deal with the order of services on Yom Kippur, both those specific to Yom Kippur and the daily sacrifices. Some of the issues addressed include those of the lottery employed to assign services to Kohanim, laws regarding the scapegoat, and the incense sacrifices performed by the Kohen Gad ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nabatean
The Nabataeans or Nabateans (; Nabataean Aramaic: , , vocalized as ; Arabic: , , singular , ; compare grc, Ναβαταῖος, translit=Nabataîos; la, Nabataeus) were an ancient Arab people who inhabited northern Arabia and the southern Levant. Their settlements—most prominently the assumed capital city of Raqmu (present-day Petra, Jordan)—gave the name ''Nabatene'' ( grc, Ναβατηνή, translit=Nabatēnḗ) to the Arabian borderland that stretched from the Euphrates to the Red Sea. The Nabateans emerged as a distinct civilization and political entity between the 4th and 2nd centuries BCE,Taylor, Jane (2001). ''Petra and the Lost Kingdom of the Nabataeans''. London: I.B.Tauris. pp. 14, 17, 30, 31. . Retrieved 8 July 2016. with their kingdom centered around a loosely controlled trading network that brought considerable wealth and influence across the ancient world. Described as fiercely independent by contemporary Greco-Roman accounts, the Nabataeans were annexed ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shabbat
Shabbat (, , or ; he, שַׁבָּת, Šabbāṯ, , ) or the Sabbath (), also called Shabbos (, ) by Ashkenazim, is Judaism's day of rest on the seventh day of the week—i.e., Saturday. On this day, religious Jews remember the biblical stories describing the creation of the heaven and earth in six days and the redemption from slavery and The Exodus from Egypt, and look forward to a future Messianic Age. Since the Jewish religious calendar counts days from sunset to sunset, Shabbat begins in the evening of what on the civil calendar is Friday. Shabbat observance entails refraining from work activities, often with great rigor, and engaging in restful activities to honour the day. Judaism's traditional position is that the unbroken seventh-day Shabbat originated among the Jewish people, as their first and most sacred institution. Variations upon Shabbat are widespread in Judaism and, with adaptations, throughout the Abrahamic and many other religions. According to ''halakha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ta'an
''Ta'anit'' or ''Taanis'' ( he, תַּעֲנִית) is a volume (or "tractate") of the Mishnah, Tosefta, and both Talmuds. In Judaism these are the basic works of rabbinic literature. The tractate of Ta'anit is devoted chiefly to the fast-days, their practices and prayers. In most editions of the Talmud this treatise is the ninth in the mishnaic order of Seder Mo'ed, and is divided into four chapters containing thirty-four folio in all. The following is a summary of its contents: Summary of the Mishnah and Babylonian Talmud Chapter 1: Concerning the date on which one begin to mention rain in the second blessing of Shemoneh Esreh and to pray for rain in the eighth blessing (1:1-3); the time during which one fasts on account of scarcity of rain—two successive periods of three days each, and a final one of seven days—and the distinctions between these various days with regard to strictness in fasting (1:4-6); nature of the national mourning in case no rain falls despite many ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Berakhot (Talmud)
Berakhot ( he, בְּרָכוֹת, Brakhot, lit. "Blessings") is the first tractate of ''Seder Zeraim'' ("Order of Seeds") of the Mishnah and of the Talmud. The tractate discusses the rules of prayers, particularly the Shema and the Amidah, and blessings for various circumstances. Since a large part of the tractate is concerned with the many ''berakhot'' ( en, blessings), all comprising the formal liturgical element beginning with words "Blessed are you, Lord our God….", it is named for the initial word of these special form of prayer. ''Berakhot'' is the only tractate in ''Seder Zeraim'' to have Gemara – rabbinical analysis of and commentary on the Mishnah – in the Babylonian Talmud. There is however Jerusalem Talmud on all the tractates in ''Seder Zeraim''. There is also a Tosefta for this tractate. The Jewish religious laws detailed in this tractate have shaped the liturgies of all the Jewish communities since the later Talmudic period and continue to be observed by ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Roman Empire
The Roman Empire ( la, Imperium Romanum ; grc-gre, Βασιλεία τῶν Ῥωμαίων, Basileía tôn Rhōmaíōn) was the post-Republican period of ancient Rome. As a polity, it included large territorial holdings around the Mediterranean Sea in Europe, North Africa, and Western Asia, and was ruled by emperors. From the accession of Caesar Augustus as the first Roman emperor to the military anarchy of the 3rd century, it was a Principate with Italia as the metropole of its provinces and the city of Rome as its sole capital. The Empire was later ruled by multiple emperors who shared control over the Western Roman Empire and the Eastern Roman Empire. The city of Rome remained the nominal capital of both parts until AD 476 when the imperial insignia were sent to Constantinople following the capture of the Western capital of Ravenna by the Germanic barbarians. The adoption of Christianity as the state church of the Roman Empire in AD 380 and the fall of the Western ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Midrash Tehillim
Midrash Tehillim (Hebrew: מדרש תהלים), also known as Midrash Shocher Tov or the Midrash to Psalms, is an aggadic midrash to the Psalms. It has been known since the 11th century, when it was quoted by Nathan of Rome, by R. Isaac ben Judah ibn Ghayyat, and by Rashi, who quoted it in his commentary on I Samuel 17:49, and on many other passages. Names The midrash is also known as "Aggadat Tehillim" or "Haggadat Tehillim". Beginning in the 12th century, it was also called "Shocher Tov", because it begins with the verse Proverbs 11:27, "שחר טוב יבקש רצון ודרש רעה תבואנו". In addition, the Hebrew acronym for "Shocher Tov" (ש"ט) has been mistakenly expanded as "Shem Tov" or "Shem Tob", and the midrash referred to by that name. Editions The true midrash covers only Psalms 1–118, and this is all that is found either in the manuscripts or in the first edition. In the second edition, a supplement was added covering (with the exception of two psa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
