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Quartodeciman
Quartodecimanism (from the Vulgate Latin ''quarta decima'' in Leviticus 23:5, meaning fourteenth) is the practice of celebrating Easter on the 14th of Nisan being on whatever day of the week, practicing Easter around the same time as the Passover was to be kept. Quartodecimanism caused controversy in the Church over if Easter should be celebrated on a certain day of the week or at the same time as the Jews would sacrifice the lamb. History Early Christianity There is scholarly disagreement on which tradition is the original, some scholars believe that Sunday observance began before Quartodecimanism, while others have argued that Quartodecimanism was original. The Quartodecimans claimed that their traditions are inherited from the Apostle John and Philip, while western churches claimed that their views of Easter have been inherited from Paul and Peter. Quartodecimanism was mainly popular in Asia Minor, Jerusalem and Syria, however it was rejected by churches in other regio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Melito Of Sardis
Melito of Sardis ( el, Μελίτων Σάρδεων ''Melítōn Sárdeōn''; died ) was the bishop of Sardis near Smyrna in western Anatolia, and a great authority in early Christianity. Melito held a foremost place in terms of bishops in Asia due to his personal influence and his literary works, most of which have been lost. What has been recovered, however, has provided a great insight into Christianity during the second century. Jerome, speaking of the Old Testament canon established by Melito, quotes Tertullian to the effect that he was esteemed as a prophet by many of the faithful. This work by Tertullian has been lost but Jerome quotes pieces regarding Melito for the high regard in which he was held at that time. Melito is remembered for his work on developing the first Old Testament Canon. Though it cannot be determined what date he was elevated to an episcopacy, it is probable that he was bishop during the arising controversy at Laodicea in regard to the observance of East ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Easter
Easter,Traditional names for the feast in English are "Easter Day", as in the '' Book of Common Prayer''; "Easter Sunday", used by James Ussher''The Whole Works of the Most Rev. James Ussher, Volume 4'') and Samuel Pepys''The Diary of Samuel Pepys, Volume 2'') as well as the single word "Easter" in books printed i157515841586 also called Pascha (Aramaic, Greek, Latin) or Resurrection Sunday, is a Christian festival and cultural holiday commemorating the resurrection of Jesus from the dead, described in the New Testament as having occurred on the third day of his burial following his crucifixion by the Romans at Calvary . It is the culmination of the Passion of Jesus Christ, preceded by Lent (or Great Lent), a 40-day period of fasting, prayer, and penance. Easter-observing Christians commonly refer to the week before Easter as Holy Week, which in Western Christianity begins on Palm Sunday (marking the entrance of Jesus in Jerusalem), includes Spy Wednesday (on whic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pope Victor I
Pope Victor I (died 199) was the bishop of Rome in the late second century (189–199 A.D.). The dates of his tenure are uncertain, but one source states he became pope in 189 and gives the year of his death as 199.Kirsch, Johann Peter (1912). "Pope St. Victor I" in ''The Catholic Encyclopedia''. Vol. 15. New York: Robert Appleton Company. He was born in the Roman Province of Africa—probably in Leptis Magna (or Tripolitania). He was later considered a saint. His feast day was celebrated on 28 July as "St Victor I, Pope and Martyr". Biography The primary sources vary over the dates assigned to Victor's episcopate, but indicate it included the last decade of the second century. Eusebius puts his accession in the tenth year of Commodus (i.e. A.D. 189), which is accepted by Lipsius as the correct date. Jerome's version of the Chronicle puts his accession in the reign of Pertinax, or the first year of Septimius Severus (i.e. 193), while the Armenian version puts it in the seventh ye ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Easter Controversy
The controversy over the correct date for Easter began in Early Christianity as early as the 2nd century AD. Discussion and disagreement over the best method of reform of the date of Easter, computing the date of Easter Sunday has been ongoing ever since and remain unresolved. Different Christian denominations continue to celebrate Easter on different dates, with Eastern Christianity, Eastern and Western Christianity, Western Christian churches being a notable example. Quartodecimanism Quartodecimanism (from the Vulgate Latin ''quarta decima'' in Leviticus 23:5, meaning fourteenth) is the practice of celebrating Easter on the 14th of Nisan at the same time as the Jewish Passover. Quartodecimanism caused two schisms, one headed by Blastus (Montanist), Blastus in Rome and one headed by Polycrates of Ephesus, Polycrates in the East. First Council of Nicaea in 325 In 325 an ecumenical council, the First Council of Nicaea, established two rules: independence from the Hebrew calenda ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Saint Polycarp
Polycarp (; el, Πολύκαρπος, ''Polýkarpos''; la, Polycarpus; AD 69 155) was a Christian bishop of Smyrna. According to the ''Martyrdom of Polycarp'', he died a martyr, bound and burned at the stake, then stabbed when the fire failed to consume his body. Polycarp is regarded as a saint and Church Father in the Catholic, Eastern Orthodox, Oriental Orthodox, Anglican, and Lutheran churches. Both Irenaeus and Tertullian say that Polycarp had been a disciple of John the Apostle, one of Jesus' disciples. In '' On Illustrious Men'', Jerome writes that Polycarp was a disciple of John the Apostle and that John had ordained him as a bishop of Smyrna. Polycarp is regarded as one of three chief Apostolic Fathers, along with Clement of Rome and Ignatius of Antioch. Surviving writings and early accounts The sole surviving work attributed to him is the '' Epistle of Polycarp to the Philippians'', a mosaic of references to the Greek Scriptures, which, along with an account of ''Ma ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Polycarp
Polycarp (; el, Πολύκαρπος, ''Polýkarpos''; la, Polycarpus; AD 69 155) was a Christian bishop of Smyrna. According to the ''Martyrdom of Polycarp'', he died a martyr, bound and burned at the stake, then stabbed when the fire failed to consume his body. Polycarp is regarded as a saint and Church Father in the Catholic, Eastern Orthodox, Oriental Orthodox, Anglican, and Lutheran churches. Both Irenaeus and Tertullian say that Polycarp had been a disciple of John the Apostle, one of Jesus' disciples. In '' On Illustrious Men'', Jerome writes that Polycarp was a disciple of John the Apostle and that John had ordained him as a bishop of Smyrna. Polycarp is regarded as one of three chief Apostolic Fathers, along with Clement of Rome and Ignatius of Antioch. Surviving writings and early accounts The sole surviving work attributed to him is the ''Epistle of Polycarp to the Philippians'', a mosaic of references to the Greek Scriptures, which, along with an account of ''Ma ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Polycrates Of Ephesus
Polycrates of Ephesus (; el, Πολυκράτης; fl. c. 130 – 196) was an Early Christian bishop at Ephesus. Polycrates convened a synod to establish Quartodecimanism as the official position on Easter. His letter was written between 186-195 AD. Quartodeciman controversy When Pope Victor wanted to set an official practice of Easter on the whole Christian world, to celebrate Easter on Sunday, Polycrates writing in the name of the entire Asian church, argued that the apostles taught to celebrate Easter on the 14th day of Nisan. In his letter he appeals to the authority of Polycarp of Smyrna, Thraseas of Eumenia, Sagaris, Papirius and Melito Melito of Sardis ( el, Μελίτων Σάρδεων ''Melítōn Sárdeōn''; died ) was the bishop of Sardis near Smyrna in western Anatolia, and a great authority in early Christianity. Melito held a foremost place in terms of bishops in Asia ..., all of whom were Quartodecimans. Despite Polycrates convening a synod in Ephesus ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Irenaeus
Irenaeus (; grc-gre, Εἰρηναῖος ''Eirēnaios''; c. 130 – c. 202 AD) was a Greek bishop noted for his role in guiding and expanding Christian communities in the southern regions of present-day France and, more widely, for the development of Christian theology by combating heterodox or Gnostic interpretations of Scripture as heresy and defining the Catholic and Orthodox doctrines of the Apostolic Churches. Originating from Smyrna, he had seen and heard the preaching of Polycarp, who in turn was said to have heard John the Evangelist, and thus was the last-known living connection with the Apostles. Chosen as bishop of Lugdunum, now Lyon, his best-known work is '' Against Heresies'', often cited as ''Adversus Haereses'', a refutation of gnosticism, in particular that of Valentinus. To counter the doctrines of the gnostic sects claiming secret wisdom, he offered three pillars of orthodoxy: the scriptures, the tradition handed down from the apostles, and the tea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Blastus (Montanist)
Blastus was a 2nd-century leader of the Roman Montanists, a presbyter in Rome and a Quartodeciman, however likely originally born in Alexandria. Blastus caused a schism in Rome about Easter and gained many followers. Some scholars have argued that the hostility of Pope Victor I against the Quartodecimans, was caused by Blastus' schism. Blastus argued that Christians must keep Easter at the same time Moses commanded passover to be kept. Blastus was accused of judaizing the Church by pseudo-Tertullian. Irenaeus wrote a letter to Blastus called "on Schism" which is no longer extant. Eusebius mentions Blastus along with Florinus stating:Others, of whom Florinus was chief, flourished at Rome. He fell from the presbyterate of the Church, and Blastus was involved in a similar fall. They also drew away many of the Church to their opinion, each striving to introduce his own innovations in respect to the truth. See also * Florinus * Montanus Montanus was the second century founder of M ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christianity In The 2nd Century
Christianity in the ante-Nicene period was the time in Christian history up to the First Council of Nicaea. This article covers the period following the Apostolic Age of the first century, c. 100 AD, to Nicaea in 325 AD. The second and third centuries saw a sharp divorce of Christianity from its early roots. There was an explicit rejection of then-modern Judaism and Jewish culture by the end of the second century, with a growing body of ''adversus Judaeos'' literature. Fourth- and fifth-century Christianity experienced pressure from the government of the Roman Empire and developed strong episcopal and unifying structure. The ante-Nicene period was without such authority and was more diverse. Many variations in this era defy neat categorizations, as various forms of Christianity interacted in a complex fashion. One variation was proto-orthodoxy which became the international Great Church and in this period was defended by the Apostolic Fathers. This was the tradition of Pauline C ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Early Centers Of Christianity
Early Christianity (up to the First Council of Nicaea in 325) spread from the Levant, across the Roman Empire, and beyond. Originally, this progression was closely connected to already established Jewish centers in the Holy Land and the Jewish diaspora. The first followers of Christianity were Jews or proselytes, commonly referred to as Jewish Christians and God-fearers. The Apostolic sees claim to have been founded by one or more of the apostles of Jesus, who are said to have dispersed from Jerusalem sometime after the crucifixion of Jesus, c. 26–36, perhaps following the Great Commission. Early Christians gathered in small private homes, known as house churches, but a city's whole Christian community would also be called a church – the Greek noun ἐκκλησία (''ekklesia'') literally means assembly, gathering, or congregation but is translated as church in most English translations of the New Testament. Many early Christians were merchants and others who had prac ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Novatianism
Novatianism or Novationism was an early Christian sect devoted to the theologian Novatian ( 200–258) that held a strict view that refused readmission to communion of '' lapsi'' (those baptized Christians who had denied their faith or performed the formalities of a ritual sacrifice to the pagan gods under the pressures of the persecution sanctioned by Emperor Decius in AD 250). The Church of Rome declared the Novatianists heretical following the letters of Saint Cyprian of Carthage and Ambrose wrote against them. Novatianism survived until the 8th century. Novatian theology was heavily influenced by Tertullian, and made heavy use of his writings. Novatian After the martyrdom of Pope Fabian during the Decian persecution, a Roman priest, Novatian, opposed the election of Pope Cornelius in 251, on the grounds that Cornelius was too liberal in accepting lapsed Christians. Novatian held that lapsed Christians, who had not maintained their confession of faith under persecution, ma ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
