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Pietas
''Pietas'' (), translated variously as "duty", "religiosity" or "religious behavior", "loyalty", "devotion", or "filial piety" (English "piety" derives from the Latin), was one of the chief virtues among the ancient Romans. It was the distinguishing virtue of the founding hero Aeneas, who is often given the adjectival epithet ''pius'' ("religious") throughout Virgil's epic ''Aeneid''. The sacred nature of ''pietas'' was embodied by the divine personification Pietas, a goddess often pictured on Roman coins. The Greek equivalent is '' eusebeia'' (εὐσέβεια). Cicero defined ''pietas'' as the virtue "which admonishes us to do our duty to our country or our parents or other blood relations." The man who possessed ''pietas'' "performed all his duties towards the deity and his fellow human beings fully and in every respect," as the 19th-century classical scholar Georg Wissowa described it. Cicero suggests people should have awareness of our own honor, we must always attempt t ...
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Aeneid
The ''Aeneid'' ( ; la, Aenē̆is or ) is a Latin epic poem, written by Virgil between 29 and 19 BC, that tells the legendary story of Aeneas, a Trojan who fled the fall of Troy and travelled to Italy, where he became the ancestor of the Romans. It comprises 9,896 lines in dactylic hexameter. The first six of the poem's twelve books tell the story of Aeneas' wanderings from Troy to Italy, and the poem's second half tells of the Trojans' ultimately victorious war upon the Latins, under whose name Aeneas and his Trojan followers are destined to be subsumed. The hero Aeneas was already known to Greco-Roman legend and myth, having been a character in the ''Iliad''. Virgil took the disconnected tales of Aeneas' wanderings, his vague association with the foundation of Rome and his description as a personage of no fixed characteristics other than a scrupulous ''pietas'', and fashioned the ''Aeneid'' into a compelling founding myth or national epic that tied Rome to the lege ...
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Mos Maiorum
The ''mos maiorum'' (; "ancestral custom" or "way of the ancestors," plural ''mores'', cf. English " mores"; ''maiorum'' is the genitive plural of "greater" or "elder") is the unwritten code from which the ancient Romans derived their social norms. It is the core concept of Roman traditionalism, distinguished from but in dynamic complement to written law. The ''mos maiorum'' was collectively the time-honoured principles, behavioural models, and social practices that affected private, political, and military life in ancient Rome. Family and society The Roman family (the '' familia'', better translated as "household" than "family") was hierarchical, as was Roman society. These hierarchies were traditional and self-perpetuating, that is, they supported and were supported by the ''mos maiorum''. The '' pater familias'', or head of household, held absolute authority over his ''familia'', which was both an autonomous unit within society and a model for the social order, but he was e ...
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Filial Piety
In Confucianism, Chinese Buddhism, and Daoist ethics, filial piety (, ''xiào'') (Latin: pietas) is a virtue of respect for one's parents, elders, and ancestors. The Confucian '' Classic of Filial Piety'', thought to be written around the late Warring States- Qin- Han period, has historically been the authoritative source on the Confucian tenet of filial piety. The book—a purported dialogue between Confucius and his student Zengzi—is about how to set up a good society using the principle of filial piety. Filial piety is central to Confucian role ethics. In more general terms, filial piety means to be good to one's parents; to take care of one's parents; to engage in good conduct, not just towards parents but also outside the home so as to bring a good name to one's parents and ancestors; to show love, respect, and support; to display courtesy; to ensure male heirs; to uphold fraternity among brothers; to wisely advise one's parents, including dissuading them from moral un ...
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Ancient Roman
In modern historiography, ancient Rome refers to Roman civilisation from the founding of the city of Rome in the 8th century BC to the collapse of the Western Roman Empire in the 5th century AD. It encompasses the Roman Kingdom (753–509 BC), Roman Republic (509–27 BC) and Roman Empire (27 BC–476 AD) until the fall of the western empire. Ancient Rome began as an Italic settlement, traditionally dated to 753 BC, beside the River Tiber in the Italian Peninsula. The settlement grew into the city and polity of Rome, and came to control its neighbours through a combination of treaties and military strength. It eventually dominated the Italian Peninsula, assimilated the Greek culture of southern Italy ( Magna Grecia) and the Etruscan culture and acquired an Empire that took in much of Europe and the lands and peoples surrounding the Mediterranean Sea. It was among the largest empires in the ancient world, with an estimated 50 to 90 million inhabitants, roughly ...
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Libation
A libation is a ritual pouring of a liquid, or grains such as rice, as an offering to a deity or spirit, or in memory of the dead. It was common in many religions of antiquity and continues to be offered in cultures today. Various substances have been used for libations, most commonly wine or other alcoholic drinks, olive oil, honey, and in India, ghee. The vessels used in the ritual, including the patera, often had a significant form which differentiated them from secular vessels. The libation could be poured onto something of religious significance, such as an altar, or into the earth. In East Asia, pouring an offering of rice into a running stream symbolizes the detachment from karma and bad energy. Religious practice Historical Ancient Sumer The Sumerian afterlife was a dark, dreary cavern located deep below the ground. This bleak domain was known as Kur, where the souls were believed to eat nothing but dry dust and family members of the deceased would ritually p ...
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Roman Republic
The Roman Republic ( la, Res publica Romana ) was a form of government of Rome and the era of the classical Roman civilization when it was run through public representation of the Roman people. Beginning with the overthrow of the Roman Kingdom (traditionally dated to 509 BC) and ending in 27 BC with the establishment of the Roman Empire, Rome's control rapidly expanded during this period—from the city's immediate surroundings to hegemony over the entire Mediterranean world. Roman society under the Republic was primarily a cultural mix of Latin and Etruscan societies, as well as of Sabine, Oscan, and Greek cultural elements, which is especially visible in the Roman Pantheon. Its political organization developed, at around the same time as direct democracy in Ancient Greece, with collective and annual magistracies, overseen by a senate. The top magistrates were the two consuls, who had an extensive range of executive, legislative, judicial, military, and religious po ...
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Virgil
Publius Vergilius Maro (; traditional dates 15 October 7021 September 19 BC), usually called Virgil or Vergil ( ) in English, was an ancient Roman poet of the Augustan period. He composed three of the most famous poems in Latin literature: the ''Eclogues'' (or ''Bucolics''), the ''Georgics'', and the epic ''Aeneid''. A number of minor poems, collected in the ''Appendix Vergiliana'', were attributed to him in ancient times, but modern scholars consider his authorship of these poems as dubious. Virgil's work has had wide and deep influence on Western literature, most notably Dante's ''Divine Comedy'', in which Virgil appears as the author's guide through Hell and Purgatory. Virgil has been traditionally ranked as one of Rome's greatest poets. His ''Aeneid'' is also considered a national epic of ancient Rome, a title held since composition. Life and works Birth and biographical tradition Virgil's biographical tradition is thought to depend on a lost biography by the Roman poe ...
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Marcus Herennius (consul 93 BC)
Marcus Herennius was consul of the Roman Republic in 93 BC. Although a plebeian and an indifferent orator, he defeated Lucius Marcius Philippus in the consular election for 93 BC. Pliny mentions the consulate of Herennius as remarkable for the quantity of Cyrenaic silphium -- Ferula tingitanaSprengel, Rei Herbar., p. 84 -- then brought to Rome. This costly drug was worth a silver denarius per pound; and the mercantile connections of the Herennii in Africa Africa is the world's second-largest and second-most populous continent, after Asia in both cases. At about 30.3 million km2 (11.7 million square miles) including adjacent islands, it covers 6% of Earth's total surface area ... may have caused this unusual supply. References 1st-century BC Roman consuls 2nd-century BC births Herennii Year of death unknown {{AncientRome-politician-stub ...
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John Scheid
John Scheid (born 1946 in Luxembourg under the first name Jean) is a French historian. A specialist of ancient Rome, he has been a professor at the Collège de France since 2001. Biography After his secondary studies in Luxembourg, John Scheid came to France in 1966 in order to study history and classical letters first at the University of Strasbourg and then in Paris, where he was a pupil of Hans-Georg Pflaum. He obtained a 3rd cycle thesis scholarship that he led under the direction of Robert Schilling and which he supported in 1972 in Strasbourg. (''Les Frères arvales : recrutement et origine sociale sous les Julio-Claudiens'') Wishing to go to Rome as part of the École française de Rome, he had to pass the ''agrégation''. He obtained the necessary French naturalization in January 1973, in time to enroll in the competition of that year. He was received at the ''agrégation de grammaire''. He left for Rome in 1974 and in 1975 began excavations in the district of L ...
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Denarius
The denarius (, dēnāriī ) was the standard Roman silver coin from its introduction in the Second Punic War to the reign of Gordian III (AD 238–244), when it was gradually replaced by the antoninianus. It continued to be minted in very small quantities, likely for ceremonial purposes, until and through the Tetrarchy (293–313). The word ''dēnārius'' is derived from the Latin ''dēnī'' "containing ten", as its value was originally of 10 assēs.Its value was increased to 16 assēs in the middle of the 2nd century BC. The word for "money" descends from it in Italian (''denaro''), Slovene (''denar''), Portuguese (''dinheiro''), and Spanish (''dinero''). Its name also survives in the dinar currency. Its symbol is represented in Unicode as 𐆖 (U+10196), a numeral monogram that appeared on the obverse in the Republican period, denoting the 10 asses ("X") to 1 denarius ("I") conversion rate. However it can also be represented as X̶ (capital letter X with combining lo ...
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Antoninus Pius Coin Pieta
Antoninus is a Latin masculine given name. It may refer to: Roman people *Antoninus (philosopher), Neoplatonist philosopher of the 4th century *Antoninus (turncoat), Roman who joined the Sassanid Empire and assisted Shapur II in the siege of Amida *Antoninus Liberalis, Greek grammarian who lived between the first and third centuries AD *Antoninus Pius (86–161), Roman emperor from 138 to 161 *Gaius Arrius Antoninus, 2nd century Roman senator *Gnaeus Arrius Antoninus (born AD 31), maternal grandfather of Antoninus Pius *Honoratus Antoninus, 5th century Roman Catholic Bishop *Lucius Caesennius Antoninus (c. 95 – after 128), Roman aristocrat and consul *Marcus Aurelius Antoninus (other), ''Marcus Aurelius Antoninus'', several emperors with the same regnal name *Quintus Haterius Antoninus, 1st century Roman consul See also

* William Everson (poet), also known as Brother Antoninus, (1912 – 1994), American poet *Saint Antoninus (other), several saints with the ...
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Personification
Personification occurs when a thing or abstraction is represented as a person, in literature or art, as a type of anthropomorphic metaphor. The type of personification discussed here excludes passing literary effects such as "Shadows hold their breath", and covers cases where a personification appears as a character in literature, or a human figure in art. The technical term for this, since ancient Greece, is prosopopoeia. In the arts many things are commonly personified. These include numerous types of places, especially cities, countries and the four continents, elements of the natural world such as the months or Four Seasons, Four Elements, Four Winds, Five Senses, and abstractions such as virtues, especially the four cardinal virtues and seven deadly sins, the nine Muses, or death. In many polytheistic early religions, deities had a strong element of personification, suggested by descriptions such as "god of". In ancient Greek religion, and the related ancient ...
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