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Pesach Sheni
, nickname = Translation: "Second Passover" , observedby = Jews , type = Jewish , date = 14th day of Iyar , date = , date = , date = , date = , celebrations = Some Chasidic Jews conduct a seder_resembling_a_Passover_seder .html" ;"title="san in the Hebrew c ... resembling a Passover seder ">significance = Day to make up the '' relatedto = Hebrew: פסח שני, translation">trans. ''Second Passover'') occurs every year on 14 Iyar. This is exactly one month after 14 Nisan, the day before Passover, which was the day prescribed for bringing the ''Korban Pesach'' ("Paschal offering", i.e. Passover lamb) in anticipation of that holiday. As described in the source text for this mitzvah (), the Israelites were about to celebrate Passover one year after leaving Egypt. The offering of the ''Korban Pesach'' was at the core of that celebration. However "certain men" were ritually impure from contact with human corpses, and were therefore ineligible to participate in the ''Ko ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Matzo
Matzah or matzo ( he, מַצָּה, translit=maṣṣā'','' pl. matzot or Ashk. matzos) is an unleavened flatbread that is part of Jewish cuisine and forms an integral element of the Passover festival, during which '' chametz'' (leaven and five grains that, per Jewish Law, are self-leavening) is forbidden. As the Torah recounts, God commanded the Israelites (modernly, Jews and Samaritans) to eat only unleavened bread during the seven day Passover festival. Matzah can be either soft like a pita loaf or crispy. Only the crispy variety is produced commercially because soft matzah has a very short shelf life. Matzah meal is crispy matzah that has been ground to a flour-like consistency. Matzah meal is used to make matzah balls, the principal ingredient of matzah ball soup. Sephardic Jews typically cook with matzah itself rather than matzah meal. Matzah that is kosher for Passover is limited in Ashkenazi tradition to plain matzah made from flour and water. The flour may be w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tumah And Taharah
In Jewish law, ''ṭumah'' (, ) and ''ṭaharah'' (, ) are the state of being ritually "impure" and "pure", respectively. The Hebrew noun ''ṭum'ah'', meaning "impurity", describes a state of ritual impurity. A person or object which contracts ''ṭumah'' is said to be ''ṭamé'' ( Hebrew adjective, "ritually impure"), and thereby unsuited for certain holy activities and uses (''kedushah'', in Hebrew) until undergoing predefined purification actions that usually include the elapse of a specified time-period. The contrasting Hebrew noun ''ṭaharah'' () describes a state of ritual purity that qualifies the ''ṭahor'' (; ritually pure person or object) to be used for ''kedushah''. The most common method of achieving ''ṭaharah'' is by the person or object being immersed in a ''mikveh'' (ritual bath). This concept is connected with ritual washing in Judaism, and both ritually impure and ritually pure states have parallels in ritual purification in other world religions. The la ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Temple In Jerusalem
The Temple in Jerusalem, or alternatively the Holy Temple (; , ), refers to the two now-destroyed religious structures that served as the central places of worship for Israelites and Jews on the modern-day Temple Mount in the Old City of Jerusalem. According to the Hebrew Bible, the Solomon's Temple, First Temple was built in the 10th century BCE, during the reign of Solomon over the Kingdom of Israel (united monarchy), United Kingdom of Israel. It stood until , when it was destroyed during the Siege of Jerusalem (587 BC), Babylonian siege of Jerusalem. Almost a century later, the First Temple was replaced by the Second Temple, which was built after the Neo-Babylonian Empire was conquered by the Achaemenid Empire, Achaemenid Persian Empire. While the Second Temple stood for a longer period of time than the First Temple, it was likewise destroyed during the Siege of Jerusalem (70 CE), Roman siege of Jerusalem in 70 CE. Projects to build the hypothetical "Third Temple" have not co ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tosafot
The Tosafot, Tosafos or Tosfot ( he, תוספות) are medieval commentaries on the Talmud. They take the form of critical and explanatory glosses, printed, in almost all Talmud editions, on the outer margin and opposite Rashi's notes. The authors of the Tosafot are known as Tosafists ( ''Ba'ale haTosafot''); for a listing see ''List of Tosafists''. Meaning of name The word ''tosafot'' literally means "additions". The reason for the title is a matter of dispute among modern scholars. Many of them, including Heinrich Graetz, think the glosses are so-called as additions to Rashi's commentary on the Talmud. In fact, the period of the Tosafot began immediately after Rashi had written his commentary; the first tosafists were Rashi's sons-in-law and grandsons, and the Tosafot consist mainly of strictures on Rashi's commentary. Others, especially Isaac Hirsch Weiss, object that many tosafot — particularly those of Isaiah di Trani — have no reference to Rashi. Weiss, fol ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Moses Sofer
Moses Schreiber (1762–1839), known to his own community and Jewish posterity in the Hebrew translation as Moshe Sofer, also known by his main work ''Chatam Sofer'', ''Chasam Sofer'', or ''Hatam Sofer'' ( trans. ''Seal of the Scribe'', and acronym for ''Chiddushei Toiras Moishe Sofer''), was one of the leading Orthodox rabbis of European Jewry in the first half of the nineteenth century. He was a teacher to thousands, and a powerful opponent of the Reform movement in Judaism, which was attracting many people from the Jewish communities in the Austrian Empire, and beyond. As Rav of the city of Pressburg, he maintained a strong Orthodox Jewish perspective through communal life, first-class education, and uncompromising opposition to Reform and radical change. Sofer established a yeshiva in Pozsony (''Pressburg'' in German; today ''Bratislava'', Slovakia), the Pressburg Yeshiva, which became the most influential yeshiva in Central Europe, producing hundreds of future leaders of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chametz
''Chametz'' (also ''chometz'', ', ''ḥameṣ'', ''ḥameç'' and other spellings transliterated from he, חָמֵץ / חמץ; ) are foods with leavening agents that are forbidden on the Jewish holiday of Passover. According to halakha, Jews may not own, eat or benefit from ''chametz'' during Passover. This law appears several times in the Torah; the punishment for eating ''chametz'' on Passover is the divine punishment of ''kareth'' (cutting off). ''Chametz'' is a product that is both made from one of five types of grain and has been combined with water and left to stand raw for longer than eighteen minutes (according to most opinions) and becomes leavened. Etymology The adjective ''chametz'' is derived from the common Semitic root '' Ḥ''-'' M''-'' Ṣ'', relating to bread, leavening, and baking. The related noun ''chimutz'' is the process of leavening or fermenting. It is cognate to the Aramaic , "to ferment, leaven" and the Arabic ''ḥamḍ'', "acid", ''ḥamuḍa'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shabbat
Shabbat (, , or ; he, שַׁבָּת, Šabbāṯ, , ) or the Sabbath (), also called Shabbos (, ) by Ashkenazim, is Judaism's day of rest on the seventh day of the week—i.e., Saturday. On this day, religious Jews remember the biblical stories describing the creation of the heaven and earth in six days and the redemption from slavery and The Exodus from Egypt, and look forward to a future Messianic Age. Since the Jewish religious calendar counts days from sunset to sunset, Shabbat begins in the evening of what on the civil calendar is Friday. Shabbat observance entails refraining from work activities, often with great rigor, and engaging in restful activities to honour the day. Judaism's traditional position is that the unbroken seventh-day Shabbat originated among the Jewish people, as their first and most sacred institution. Variations upon Shabbat are widespread in Judaism and, with adaptations, throughout the Abrahamic and many other religions. According to ''halakha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hallel
Hallel ( he, הַלֵּל, "Praise") is a Jewish prayer, a verbatim recitation from Psalms which is recited by observant Jews on Jewish holidays as an act of praise and thanksgiving. Holy days Hallel consists of six Psalms (113–118), which are recited as a unit, on joyous occasions including the Three Pilgrimage Festivals mentioned in the Torah, Passover (Pesach), Shavuot, and Sukkot, as well as at Hanukkah and Rosh Chodesh (beginning of the new month). Hallel is recited during the evening prayers on the first (and, outside Israel, second) night of Pesach, except by Lithuanian and German Jews, and by all communities during the Passover Seder service. According to the Talmud, there was a dispute between the school of Hillel and the school of Shammai regarding the reading of Hallel on Pesach. According to the school of Shammai, only the first psalm (Ps. 113) should be read before the meal, whereas the school of Hillel advocated reading the first two psalms (Ps. 113 and 114) ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maror
''Maror'' ( he, מָרוֹר ''mārôr'') refers to the bitter herbs eaten at the Passover Seder in keeping with the biblical commandment "with bitter herbs they shall eat it." (Exodus 12:8). Biblical source In some listings of the 613 commandments, such as the '' Minchat Chinuch'', the biblical obligation to consume ''maror'' is included within the commandment to consume the meat of the sacrificial Paschal offering.''Minchat Chinuch'' 6:14 ''u'v'mitzvah'' Ever since the Paschal offering ceased to exist with the destruction of the Temple in Jerusalem in 70 CE, the obligation to consume ''maror'' on the first night of Passover has been rabbinical in nature. The only two biblical references to the ''maror'' are the verse quoted above (Exodus 12:8) in which it is mentioned in reference to the offering, and in Numbers 9:11 where "They are to eat the lamb, together with the unleavened bread and bitter herbs". This is in contradistinction to the obligation to consume ''matzo'' on ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gemara
The Gemara (also transliterated Gemarah, or in Yiddish Gemo(r)re; from Aramaic , from the Semitic root ג-מ-ר ''gamar'', to finish or complete) is the component of the Talmud comprising rabbinical analysis of and commentary on the Mishnah written in 63 books. At first, Gemara was only transmitted orally and was forbidden to be written down, however after the Mishnah was published by Judah the Prince (c. 200 CE), the work was studied exhaustively by generation after generation of rabbis in Babylonia and the Land of Israel. Their discussions were written down in a series of books that became the Gemara, which when combined with the Mishnah constituted the Talmud. There are two versions of the Gemara. The Jerusalem Talmud (Talmud Yerushalmi), also known as the Palestinian Talmud, was compiled by Jewish scholars of the Land of Israel, primarily of the academies of Tiberias and Caesarea, and was published between about 350–400 CE. The Talmud Bavli (Babylonian Talmud) was pu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mishnah
The Mishnah or the Mishna (; he, מִשְׁנָה, "study by repetition", from the verb ''shanah'' , or "to study and review", also "secondary") is the first major written collection of the Jewish oral traditions which is known as the Oral Torah. It is also the first major work of rabbinic literature. The Mishnah was redacted by Judah ha-Nasi probably in Beit Shearim or Sepphoris at the beginning of the 3rd century CE in a time when, according to the Talmud, the persecution of the Jews and the passage of time raised the possibility that the details of the oral traditions of the Pharisees from the Second Temple period (516 BCE – 70 CE) would be forgotten. Most of the Mishnah is written in Mishnaic Hebrew, but some parts are in Aramaic. The Mishnah consists of six orders (', singular ' ), each containing 7–12 tractates (', singular ' ; lit. "web"), 63 in total, and further subdivided into chapters and paragraphs. The word ''Mishnah'' can also indicate a single paragraph of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sifrei
Sifre ( he, סִפְרֵי; ''siphrēy'', ''Sifre, Sifrei'', also, ''Sifre debe Rab'' or ''Sifre Rabbah'') refers to either of two works of ''Midrash halakha'', or classical Jewish legal biblical exegesis, based on the biblical books of Numbers and Deuteronomy. The Talmudic era Sifre The title ''Sifre debe Rav'' (lit. "the books of the school of Rav") is used by Chananel ben Chushiel, Isaac Alfasi, and Rashi; it occurs likewise in Makkot 9b. The 8th century author of Halachot Gedolot names four "exegetical books belonging to the Scribes" (Heb. ''Midrash sofrim'') and which, in all appearances, seem to refer to "Sifre debe Rav" and which comprised the following compositions: 1) ''Genesis Rabbah'' 2) '' Mekhilta'' (on Exodus), 3) ''Sifrei'' (on Numbers) and 4) ''Sifrei'' (on Deuteronomy). Regarding the reference in Sanhedrin 86a to the Sifre of Rabbi Simeon, see Mekhilta of Rabbi Shimon; the question has likewise been raised whether, in view of the well-known close relation tha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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