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Pratikraman
''Pratikramana'' ( sa, प्रतिक्रमण; also spelled ''Pratikraman'') (lit. "introspection"), is a ritual during which Jains repent (''prayaschit'') for their sins and non-meritorious activities committed knowingly or inadvertently during their daily life through thought, speech or action. Pratikramana also refers to a combition of six ''avashyaks'' (essential rituals), being '' Samayik'' (state of total equanimity), ''Chauvisantho'' (honoring the 24 Tirthankars), ''Vandana'' – (offering salutations to ''sadhus'' (monks) and ''sadhvis'' (nuns)), ''Pratikramana'' (introspection and repentance), ''Kayotsarga'' (meditation of the soul) and ''Pratyakhyan'' (renunciation). Although frequency of repenting varies, devout Jains often practice Pratikraman at least twice a day. It is one of the 28 primary attributes (''mūla guņa'') of both Śvētāmbara and Digambara monks. Etymology ''Pratikramana'' is the combination of two words, ''Pra'' meaning "return" and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Forgiveness
Forgiveness, in a psychological sense, is the intentional and voluntary process by which one who may initially feel victimized or wronged, goes through a change in feelings and attitude regarding a given offender, and overcomes the impact of the offense including negative emotions such as resentment and a desire for vengeance (however justified it might be). Theorists differ, however, in the extent to which they believe forgiveness also implies replacing the negative emotions with positive attitudes (i.e. an increased ability to tolerate the offender). In certain legal contexts, forgiveness is a term for absolving or giving up all claims on account of debt, loan, obligation, or other claims. On the psychological level, forgiveness is different from simple condoning (viewing an action as harmful, yet to be “forgiven” or overlooked for certain reasons of “charity”), excusing or pardoning (merely releasing the offender from responsibility for an action), or forgetting (at ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samvatsari
''Saṃvatsari'' ( sa, संवत्सरी) (lit. Annual Day or fig. Forgiveness Day) is the last day of ''Paryushana'' Shwetambar sect of Jainism. It falls on Shukla Panchami each year in the Jain calendar month of Bhadrapada, somewhere between the middle of August and September in the Gregorian calendar. On this day, Jains forgive and seek forgiveness for their mistakes committed knowingly or unknowingly from all the living beings. A yearly, elaborate penitential retreat called "''samvatsari pratikramana''" is performed on this day. After the ''pratikramana'', Jains seek forgiveness from all the creatures of the world, including friends and relatives by uttering the phrase — ''Micchami Dukkadam'' or its variants like "Khamau Sa", "Uttam Kshama" or "Khamat Khamna". Etymology Samvatsari is derived Sanskrit language. ''Samvatsara'' refers to a "year" in Vedic literature such as the ''Rigveda'' and other ancient texts. Thus, Samvatsari literally refers to a day that c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jainism
Jainism ( ), also known as Jain Dharma, is an Indian religions, Indian religion. Jainism traces its spiritual ideas and history through the succession of twenty-four tirthankaras (supreme preachers of ''Dharma''), with the first in the current time cycle being Rishabhadeva, whom the tradition holds to have lived millions of years ago, the twenty-third ''tirthankara'' Parshvanatha, whom historians date to the 9th century BCE, and the twenty-fourth ''tirthankara'' Mahāvīra, Mahavira, around 600 BCE. Jainism is considered to be an eternal ''dharma'' with the ''tirthankaras'' guiding every time cycle of the Jain cosmology, cosmology. The three main pillars of Jainism are ''Ahimsa in Jainism, ahiṃsā'' (non-violence), ''anekāntavāda'' (non-absolutism), and ''aparigraha'' (asceticism). Jain monks, after positioning themselves in the sublime state of soul consciousness, take five main vows: ''ahiṃsā'' (non-violence), ''satya'' (truth), ''Achourya, asteya'' (not stealing), ''b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jain Philosophical Concepts
Jainism ( ), also known as Jain Dharma, is an Indian religion. Jainism traces its spiritual ideas and history through the succession of twenty-four tirthankaras (supreme preachers of ''Dharma''), with the first in the current time cycle being Rishabhadeva, whom the tradition holds to have lived millions of years ago, the twenty-third ''tirthankara'' Parshvanatha, whom historians date to the 9th century BCE, and the twenty-fourth ''tirthankara'' Mahavira, around 600 BCE. Jainism is considered to be an eternal '' dharma'' with the ''tirthankaras'' guiding every time cycle of the cosmology. The three main pillars of Jainism are ''ahiṃsā'' (non-violence), ''anekāntavāda'' (non-absolutism), and '' aparigraha'' (asceticism). Jain monks, after positioning themselves in the sublime state of soul consciousness, take five main vows: ''ahiṃsā'' (non-violence), '' satya'' (truth), '' asteya'' (not stealing), '' brahmacharya'' (chastity), and '' aparigraha'' (non-possessiveness). ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kayotsarga
Kayotsarga ( , pka, काउस्सग्ग ) is a yogic posture which is an important part of the Jain meditation. It literally means "dismissing the body". A tirthankara is represented either seated in yoga posture or standing in the kayotsarga posture. ''Kayotsarga'' means "to give up one's physical comfort and body movements", thus staying steady, either in a standing or other posture, and concentrating upon the true nature of the soul. It is one of the six essentials (''avasyaka'') of a Jain ascetic and one of the 28 primary attributes of a Digambara monk Twenty-one of the tīrthankaras of Jainism are said to have attained ''moksha'' in the kayotsarga “standing meditation” posture. An example of unflinching standing meditation is that of '' Arihant Bahubali'' who is said to have stood in kayotsarga for a year. Sāmayika In performing ''sāmayika'' (daily meditation), the ''śrāvaka'' has to stand facing north or east and bow to the '' Pancha-Parameṣṭhi''. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Śvētāmbara
The Śvētāmbara (; ''śvētapaṭa''; also spelled ''Shwethambara'', ''Svetambar'', ''Shvetambara'' or ''Swetambar'') is one of the two main branches of Jainism, the other being the ''Digambara''. Śvētāmbara means "white-clad", and refers to its ascetics' practice of wearing white clothes, which sets it apart from the ''Digambara'' "sky-clad" Jains, whose ascetic practitioners go naked. Śvētāmbaras, unlike Digambaras, do not believe that ascetics must practice nudity. The Svetambara and Digambara traditions have had historical differences ranging from their dress code, their temples and iconography, attitude towards Jain nuns, their legends and the texts they consider as important. Svetambara Jain communities are currently found mainly in Gujarat, Rajasthan and coastal regions of Maharashtra. According to Jeffery D. Long, a scholar of Hindu and Jain studies, about four-fifths of all Jains in India are Svetambaras. History Majority of the Svetambaras are ''murtipujak ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Digambara
''Digambara'' (; "sky-clad") is one of the two major schools of Jainism, the other being ''Śvētāmbara'' (white-clad). The Sanskrit word ''Digambara'' means "sky-clad", referring to their traditional monastic practice of neither possessing nor wearing any clothes. Digambara and Śvētāmbara traditions have had historical differences ranging from their dress code, their temples and iconography, attitude towards female monastics, their legends, and the texts they consider as important. Digambara monks cherish the virtue of non-attachment and non-possession of any material goods. Monks carry a community-owned ''picchi'', which is a broom made of fallen peacock feathers for removing and thus saving the life of insects in their path or before they sit. The Digambara literature can be traced only to the first millennium, with its oldest surviving sacred text being the mid-second century ''Ṣaṭkhaṅḍāgama'' "Scripture in Six Parts" of Dharasena (the Moodabidri manuscripts) ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jain Monks
Jain monasticism refers to the order of monks and nuns in the Jain community and can be divided into two major denominations: the ''Digambara'' and the ''Śvētāmbara''. The monastic practices of the two major sects vary greatly, but the major principles of both are identical. Five ''mahāvratas'' (Great Vows), from Mahavira's teachings, are followed by all Jain ascetics. Historians believe that a united Jain ''sangha'' (community) existed before 367 BCE, about 160 years after the ''moksha'' (liberation) of Mahavira. The community then gradually divided into the major denominations. Terminology ''Digambaras'' use the word ' for male monastics and ''aryika'' for female monastics. ''Digambara monks'' are also called ''nirgrantha'' (without bonds). ''Śvētāmbaras'' use the word ''sadhvi''s for female monastics. History Mahavira had 11 chief disciples, Indrabhuti Gautama being the most senior. Each chief disciple was made responsible for 250 to 500 monks. The Jain sangha ( ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vira Nirvana Samvat
The ''Vira Nirvana Samvat'' (era) is a calendar era beginning on 7 October 527 BCE. It commemorates the Nirvana of Lord Mahaviraswami, the 24th Jain Tirthankara. This is the oldest system of chronological reckoning which is still used in India. History The earliest text to mention 527 BCE as the year of Lord Vardhaman Mahavira's Nirvana is Yati-Vrishabha's '' Tiloya-Pannatti'' (6th century CE). Subsequent works such as Jinasena's '' Harivamśa'' (783 CE) mention the Vira Nirvana era, and give the difference between it and the Shaka era (beginning in 78 CE) as 603 years, 5 months & 10 days. On 21st October 1974, the 2500th Nirvana Mahotsava was celebrated (according to the Indian National calendar) by the Jains throughout India and overseas. Usage The Jain year Vira Nirvana Samvat is obtained by adding 470 years to the Kartikadi Vikram samvat. For example, The Vira Nirvana Samvat 2544 started right after Diwali of 20 October 2017 on Vikram 2074, Kartika Krishna Amavasya ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Śrāvaka (Jainism)
In Jainism, the word Śrāvaka or Sāvaga (from Jain Prakrit) is used to refer the Jain laity (householder). The word ''śrāvaka'' has its roots in the word ''śrāvana'', i.e. the one who listens (the discourses of the saints). The ''tirthankara'' restores or organises the ''sangha'', a fourfold order of ''muni'' (male monastics), ''aryika'' (female monastics), '' śrāvaka''s (male followers) and ''śrāvikā''s (female followers). In Jainism, there are two kinds of votaries: *The householder (one with minor vows) *The homeless ascetic (one with major vows) According to the Jain text ''Puruşārthasiddhyupāya'': Ratnakaranda śrāvakācāra, a major Jain text, discusses the conduct of a Śrāvaka in detail. Six essentials In Jainism, six essential duties (''avashyakas'') are prescribed for a ''śrāvaka''. These help the laity in achieving the principle of ahimsa which is necessary for his/her spiritual upliftment. The six duties are: #Worship of Pañca-Parameṣṭhi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pañca-Parameṣṭhi
The (Sanskrit: पञ्च परमेष्ठी for "five supreme beings") in Jainism are a fivefold hierarchy of religious authorities worthy of veneration. Overview The five supreme beings are: #'' Arihant'': The awakened souls who have attained keval gyan are considered as Arihant. The 24 Tirthankaraas or Jinas, the legendary founding figures of Jainism in the present time cycle are Arihants. All Tirthankaras are Arihants but not all Arihants are Thirthankars. #''Siddha'' (Ashiri): The souls which have been liberated from the birth and death cycle. #''Acarya'' #''Upadhyaya'' ("Preceptors") #''Muni'' or '' Jain monks'' The five initials, viz. ''A+A+A+U+M'' are taken as forming the Aum syllable. Five supreme beings Dravyasaṃgraha, a major Jain text, succinctly characterizes the five Supreme Beings (''Pañca-Parameṣṭhi''). #Definition of the World Teacher (Arhat) - verse 50. #Definition of the liberated souls (Siddha) - verses 51. #Definition of the Chi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
