Prasthānatrayī
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Prasthānatrayī
Prasthanatrayi ( sa, प्रस्थानत्रयी, IAST: ), literally, ''three sources (or axioms)'', refers to the three canonical texts of theology having epistemic authority, especially of the Vedanta schools. It consists of: # The Upanishads, known as ' (injunctive texts), and the ' (the starting point or axiom of revelation), especially the Mukhya Upanishads, Principal Upanishads. # The Bhagavad Gita, known as ' (practical text), and the ' (the starting point or axiom of remembered tradition) # The Brahma Sutras, known as ' (formulative texts) or ' or ' (logical text or axiom of logic) The Upanishads consist of ten, twelve or thirteen mukhya, major texts, with a total of 108 texts (some scholars list ten as principal – the Mukhya Upanishads, while most consider twelve or thirteen as principal, most important UpanishadsRobert C Neville (2000), Ultimate Realities, SUNY Press, , page 319Stephen Phillips (2009), Yoga, Karma, and Rebirth: A Brief History and Philosophy ...
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Vedanta
''Vedanta'' (; sa, वेदान्त, ), also ''Uttara Mīmāṃsā'', is one of the six (''āstika'') schools of Hindu philosophy. Literally meaning "end of the Vedas", Vedanta reflects ideas that emerged from, or were aligned with, the speculations and philosophies contained in the Upanishads, specifically, knowledge and liberation. Vedanta contains many sub-traditions, all of which are based on a common group of texts called the "Three Sources" ('' prasthānatrayī''): ''the Upanishads'', the ''Brahma Sutras'' and the '' Bhagavad Gita''. All Vedanta traditions contain extensive discussions on ontology, soteriology and epistemology, though there is much disagreement among the various schools. The main traditions of Vedanta are: ''Advaita'' (non-dualism), ''Bhedabheda'' (difference and non-difference), '' Suddhadvaita'' (pure non-dualism), ''Tattvavada ( Dvaita)'' (dualism), and ''Vishishtadvaita'' (qualified non-dualism). Modern developments in Vedanta include Neo-V ...
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Śāstra Pramāṇam In Hinduism
In Hinduism, refers to Pramana#Śabda, the authority of the scriptures (''śruti'', Vedas) with regard to ''puruṣārtha'', the objects of human pursuit, namely ''Dharma (Hinduism), dharma'' (right conduct), ''artha'' (means of life), ''kāma'' (pleasure) and ''mokṣa'' (liberation). Together with ''smṛti'' ("that which is remembered, tradition": Dharmaśāstra, Hindu Epics, Puranas), ''ācāra'' (good custom), and ''Atmatusti, ātmatuṣṭi'' ("what is pleasing to oneself"), it provides ''pramana'' (means of knowledge) and sources of dharma, as expressed in Classical Hindu law, philosophy, rituals and customs. The first two are undisputed epistemic sources (''pramāṇa''), where śruti holds the ultimate or supreme authority as , while there is difference of opinion for and . Etymology ''Pramāṇa'' literally means "proof" and is also a concept and field of Indian philosophy. The concept is derived from the Sanskrit roots, ''pra'' (), a preposition meaning "outward" or ...
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IAST
The International Alphabet of Sanskrit Transliteration (IAST) is a transliteration scheme that allows the lossless romanisation of Indic scripts as employed by Sanskrit and related Indic languages. It is based on a scheme that emerged during the nineteenth century from suggestions by Charles Trevelyan, William Jones, Monier Monier-Williams and other scholars, and formalised by the Transliteration Committee of the Geneva Oriental Congress, in September 1894. IAST makes it possible for the reader to read the Indic text unambiguously, exactly as if it were in the original Indic script. It is this faithfulness to the original scripts that accounts for its continuing popularity amongst scholars. Usage Scholars commonly use IAST in publications that cite textual material in Sanskrit, Pāḷi and other classical Indian languages. IAST is also used for major e-text repositories such as SARIT, Muktabodha, GRETIL, and sanskritdocuments.org. The IAST scheme represents more than a ...
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Chandogya Upanishad
The ''Chandogya Upanishad'' (Sanskrit: , IAST: ''Chāndogyopaniṣad'') is a Sanskrit text embedded in the Chandogya Brahmana of the Sama Veda of Hinduism.Patrick Olivelle (2014), ''The Early Upanishads'', Oxford University Press; , pp. 166-169 It is one of the oldest Upanishads. It lists as number 9 in the Muktika canon of 108 Upanishads. The Upanishad belongs to the ''Tandya'' school of the Samaveda. Like ''Brihadaranyaka Upanishad'', the Chandogya is an anthology of texts that must have pre-existed as separate texts, and were edited into a larger text by one or more ancient Indian scholars. The precise chronology of ''Chandogya Upanishad'' is uncertain, and it is variously dated to have been composed by the 8th to 6th century BCE in India. It is one of the largest Upanishadic compilations, and has eight ''Prapathakas'' (literally lectures, chapters), each with many volumes, and each volume contains many verses. The volumes are a motley collection of stories and themes. As ...
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Shuddhadvaita
Shuddadvaita (Sanskrit: "pure non-dualism") is the "purely non-dual" philosophy propounded by Vallabhacharya (1479-1531 CE), the founding philosopher and guru of the ("tradition of Vallabh") or ("The path of grace"), a Hindu Vaishnava tradition focused on the worship of Krishna. Vallabhacharya's pure form ( nondualist) philosophy is different from Advaita. The Shrinathji temple at Nathdwara, and compositions of eight poets (), including Surdas, are central to the worship by the followers of the sect.Martin, Nancy M., "North Indian Hindi devotional literature" in Location The tradition is founded by Vishnu swamy in Southern India. He is known as the early founder of the Rudra sampradaya, one of the four main traditions of Vaishnavaites. Vallabha Acharya founded the Krishna-centered Pushti-Marga sect of Vaishnavism in the Braj(Vraj) region of India. In modern times followers of Shuddadvaita are concentrated in the states of Rajasthan and Gujarat. Central Topics In the a ...
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Vyasa
Krishna Dvaipayana ( sa, कृष्णद्वैपायन, Kṛṣṇadvaipāyana), better known as Vyasa (; sa, व्यासः, Vyāsaḥ, compiler) or Vedavyasa (वेदव्यासः, ''Veda-vyāsaḥ'', "the one who classified the Vedas"), is a revered sage portrayed in most Hindu traditions. He is traditionally regarded as the author of the ''Mahabharata.'' He is also regarded by many Hindus as the compiler of a number of significant scriptures. As a partial incarnation, Amsa Avatar (aṃśa-avatāra) of Vishnu, he is also regarded by tradition as the compiler of the mantras'' of the Vedas'' into four Vedas, as well as the author of the eighteen ''Puranas'' and the Brahma Sutras. He is one of the seven Chiranjeevis. Name Vyasa's birth name is ''Krishna Dvaipayana'', which possibly refers to his dark complexion and birthplace, although he is more commonly known as "Veda Vyasa" (''Veda Vyāsa'') as he has compiled the single, eternal ''Veda'' into fou ...
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Hindu Philosophy
Hindu philosophy encompasses the philosophies, world views and teachings of Hinduism that emerged in Ancient India which include six systems ('' shad-darśana'') – Samkhya, Yoga, Nyaya, Vaisheshika, Mimamsa and Vedanta.Andrew Nicholson (2013), Unifying Hinduism: Philosophy and Identity in Indian Intellectual History, Columbia University Press, , pages 2–5 In Indian tradition, the word used for philosophy is Darshana (Viewpoint or perspective), from the Sanskrit root ('to see, to experience'). These are also called the Astika (theistic) philosophical traditions and are those that accept the Vedas as an authoritative, important source of knowledge. Ancient and medieval India was also the source of philosophies that share philosophical concepts but rejected the Vedas, and these have been called (heterodox or non-orthodox) Indian philosophies. Nāstika Indian philosophies include Buddhism, Jainism, Chārvāka, Ājīvika, and others.P Bilimoria (2000), Indian Philosophy (E ...
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Nimbarkacharya
Nimbarkacharya ( sa, निम्बार्काचार्य, Nimbārkāchārya) ( 1130 – 1200), also known as Nimbarka, Nimbaditya or Niyamananda, was a Hindu philosopher, theologian and the chief proponent of the theology of Dvaitadvaita (dvaita–advaita) or dualistic–non-dualistic. He played a major role in spreading the worship of the divine couple Radha and Krishna, and founded Nimbarka Sampradaya, one of four main traditions of Hindu sect Vaishnavism. Nimbarka is believed to have lived around the 11th and 12th centuries, but this dating has been questioned, suggesting that he lived somewhat earlier than Shankaracharya, in the 6th or 7th century CE. Born in Southern India in a Telugu Brahmin family, he spent most of his life in Mathura, Uttar Pradesh. He is sometimes identified with another philosopher named Bhaskara, but this is considered to be a misconception due to the differences between the spiritual views of the two saints. Etymology and epithets The ...
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Vallabhacharya
Vallabhacharya Mahaprabhu (1479–1531 CE), also known as Vallabha, Mahaprabhuji and Vishnuswami, or Vallabha Acharya, is a Hindu Indian saint and philosopher who founded the Krishna-centered PushtiMarg sect of Vaishnavism in the Braj(Vraj) region of India, and the Vedanta philosophy of Shuddha Advaita (Pure Non-dualism). He is the Jagadguru Acharya and Guru of the Pushti Marg bhakti tradition and Suddhadwait Brahmavad (Vedant Philosophy), which he founded after his own interpretation of the Vedanta philosophy. Vallabhacharya was born in a Telugu Tailang Brahmin family that had been currently residing in Varanasi, who escaped to Champaran of Chhattisgarh state while expecting shri Vallabha, expecting a Muslim invasion in Varanasi, during the late 15th century. The name Vallabha means the beloved or lover, and is a name of Vishnu and Krishna. Vallabhacharya studied the Vedas, Upanishads, Puranas, Shat Darshan as a child, then travelled throughout the Indian subcontine ...
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Ramanujacharya
Ramanuja (Middle Tamil: Rāmāṉujam; Classical Sanskrit: Rāmanuja; 1017 CE – 1137 CE; ; ), also known as Ramanujacharya, was an Indian Hindu philosopher, guru and a social reformer. He is noted to be one of the most important exponents of the Sri Vaishnavism tradition within Hinduism. His philosophical foundations for devotionalism were influential to the Bhakti movement. Ramanuja's guru was Yādava Prakāśa, a scholar who according to tradition belonged to the Advaita Vedānta tradition, but probably was a Bhedabheda scholar. Sri Vaishnava tradition holds that Ramanuja disagreed with his guru and the non-dualistic Advaita Vedānta, and instead followed in the footsteps of Tamil Alvārs tradition, the scholars Nāthamuni and Yamunāchārya. Ramanuja is famous as the chief proponent of Vishishtadvaita subschool of Vedānta, and his disciples were likely authors of texts such as the Shatyayaniya Upanishad. Ramanuja himself wrote influential texts, such as bhāsya on ...
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Madhvacharya
Madhvacharya (; ; CE 1199-1278 or CE 1238–1317), sometimes Anglicisation, anglicised as Madhva Acharya, and also known as Purna Prajna () and Ānanda Tīrtha, was an Indian philosopher, theologian and the chief proponent of the ''Dvaita'' (dualism) school of Vedanta. Madhva called his philosophy ''Dvaita Vedanta, Tattvavāda'' meaning "arguments from a realist viewpoint". Madhvacharya was born on the west coast of Karnataka state in 13th-century India. As a teenager, he became a Sannyasa, Sanyasi (monk) joining Brahma-sampradaya guru Achyutapreksha, of the Ekadandi order. Madhva studied the classics of Hindu philosophy, and wrote commentaries on the Principal Upanishads, the ''Bhagavad Gita'' and the Brahma Sutras (''Prasthanatrayi''), and is credited with thirty seven works in Sanskrit. His writing style was of extreme brevity and condensed expression. His greatest work is considered to be the ''Anuvyakhyana'', a philosophical supplement to his bhasya on the Brahma Sutras ...
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Adi Shankara
Adi Shankara ("first Shankara," to distinguish him from other Shankaras)(8th cent. CE), also called Adi Shankaracharya ( sa, आदि शङ्कर, आदि शङ्कराचार्य, Ādi Śaṅkarācāryaḥ, lit=First Shankaracharya, ), was an Indian Vedic scholar and teacher (''acharya''), whose works present a harmonizing reading of the ''sastras'', with liberating knowledge of the self at its core, synthesizing the Advaita Vedanta teachings of his time. The title of Shankracharya, used by heads of the amnaya monasteries is derived from his name. Due to his later fame, over 300 texts are attributed to his name, including commentaries (''Bhāṣya''), introductory topical expositions (''Prakaraṇa grantha'') and poetry (''Stotra''). However most of these are likely to be by admirers or pretenders or scholars with an eponymous name.W Halbfass (1983), Studies in Kumarila and Sankara, Studien zur Indologie und Iranistik, Monographic 9, Reinbeck Works known ...
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