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Postverta
In Roman mythology, Postverta or Postvorta was the goddess of the past and one of the two Carmentes (along with her sister Antevorta, or Prorsa, a contracted form of ''Proversa''). They were companions of the goddess Carmenta, and probably embodied her aspects as the goddess of the past (Postvorta) and the future (Antevorta, or Prorsa). During childbirth, prayers were offered to summon the Carmentes to preside over the labor.Varro, cited by Aulus Gellius in his ''Attic Nights'', XVI. 16 Porrima was said to be present at the birth when the baby was born head-first; Postverta, when the feet of the baby came first. See also *Camenae * List of Roman birth and childhood deities In ancient Roman religion, birth and childhood deities were thought to care for every aspect of conception, pregnancy, childbirth, and child development. Some major deities of Roman religion had a specialized function they contributed to this ... References External linksMyth Index - Postverta Ch ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Roman Goddesses
The Roman deities most widely known today are those the Romans identified with Greek counterparts, integrating Greek myths, iconography, and sometimes religious practices into Roman culture, including Latin literature, Roman art, and religious life as it was experienced throughout the Roman Empire. Many of the Romans' own gods remain obscure, known only by name and sometimes function, through inscriptions and texts that are often fragmentary. This is particularly true of those gods belonging to the archaic religion of the Romans dating back to the era of kings, the so-called "religion of Numa", which was perpetuated or revived over the centuries. Some archaic deities have Italic or Etruscan counterparts, as identified both by ancient sources and by modern scholars. Throughout the Empire, the deities of peoples in the provinces were given new theological interpretations in light of functions or attributes they shared with Roman deities. A survey of theological groups as ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Antevorta
In ancient Roman religion, Antevorta was a goddess of the future, also known as Porrima or Prorsa (a contracted form of ''Proversa''). She and her sister Postverta (or Postvorta) were described as companions or siblings of the goddess Carmenta, sometimes referred to as "the Carmentae". They may have originally been two aspects of Carmenta, namely those of her knowledge of the future and the past (compare the two-faced Janus). Antevorta and Postvorta had two altars in Rome and were invoked by pregnant women as protectors against the dangers of childbirth.Varro, cited by Aulus Gellius in his ''Attic Nights'', XVI. 16 Antevorta was said to be present at the birth when the baby was born head-first; Postverta, when the feet of the baby came first. Star name Antevorta is an alternative star name for Gamma Virginis, officially named Porrima. See also * Atropos * Camenae * List of Roman birth and childhood deities * Skuld Skuld ("debt" or "obligation"; sharing etymology with the Eng ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
List Of Roman Birth And Childhood Deities
In ancient Roman religion, birth and childhood deities were thought to care for every aspect of conception, pregnancy, childbirth, and child development. Some major deities of Roman religion had a specialized function they contributed to this sphere of human life, while other deities are known only by the name with which they were invoked to promote or avert a particular action. Several of these slight "divinities of the moment" are mentioned in surviving texts only by Christian polemicists. An extensive Greek and Latin medical literature covered obstetrics and infant care, and the 2nd century Greek gynecologist Soranus of Ephesus advised midwives not to be superstitious. But childbirth in antiquity remained a life-threatening experience for both the woman and her newborn, with infant mortality as high as 30 or 40 percent. Rites of passage pertaining to birth and death had several parallel aspects. Maternal death was common: one of the most famous was Julia, daughter of Juli ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Camenae
In Roman mythology, the Camenae (also ''Casmenae'', ''Camoenae'') were originally goddesses of childbirth, wells and fountains, and also prophetic deities. Mythology Some mythological figures associated with the Camenae include: *Carmenta, or Carmentis * Egeria, or Ægeria, or Aegeria *Antevorta, or Porrima, or Prorsa * Postverta, or Postvorta The last two were sometimes specifically referred to as the Carmentae and in ancient times might have been two aspects of Carmenta rather than separate figures; in later times, however, they are distinct beings believed to protect women in labor. It is not clear whether these were in fact Camenae themselves, or just closely connected to them. Relationship with the Muses The Camenae were later identified with the Greek Muses. The first instance of this is in Livius Andronicus' translation of Homer's ''Odyssey'', rendering the Greek word ''Mousa'' (Μοῦσα) as ''Camena''. Horace refers to poetic inspiration as the "soft breath of the G ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Roman Mythology
Roman mythology is the body of myths of ancient Rome as represented in the literature and visual arts of the Romans, and is a form of Roman folklore. "Roman mythology" may also refer to the modern study of these representations, and to the subject matter as represented in the literature and art of other cultures in any period. Roman mythology draws from the mythology of the Italic peoples and shares mythemes with Proto-Indo-European mythology. The Romans usually treated their traditional narratives as historical, even when these have miraculous or supernatural elements. The stories are often concerned with politics and morality, and how an individual's personal integrity relates to his or her responsibility to the community or Roman state. Heroism is an important theme. When the stories illuminate Roman religious practices, they are more concerned with ritual, augury, and institutions than with theology or cosmogony. Roman mythology also draws on Greek mythology, pri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Contraction (grammar)
A contraction is a shortened version of the spoken and written forms of a word, syllable, or word group, created by omission of internal letters and sounds. In linguistic analysis, contractions should not be confused with crasis, abbreviations and initialisms (including acronyms), with which they share some semantic and phonetic functions, though all three are connoted by the term "abbreviation" in layman’s terms. Contraction is also distinguished from morphological clipping, where beginnings and endings are omitted. The definition overlaps with the term portmanteau (a linguistic '' blend''), but a distinction can be made between a portmanteau and a contraction by noting that contractions are formed from words that would otherwise appear together in sequence, such as ''do'' and ''not'', whereas a portmanteau word is formed by combining two or more existing words that all relate to a singular concept that the portmanteau describes. English English has a number of cont ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ovid
Publius Ovidius Naso (; 20 March 43 BC – AD 17/18), known in English as Ovid ( ), was a Augustan literature (ancient Rome), Roman poet who lived during the reign of Augustus. He was a younger contemporary of Virgil and Horace, with whom he is often ranked as one of the three Western canon, canonical poets of Latin literature. The Roman Empire, Imperial scholar Quintilian considered him the last of the Latin love elegy, elegists.Quint. ''Inst.'' 10.1.93 Although Ovid enjoyed enormous popularity during his lifetime, the emperor Augustus Exile of Ovid, exiled him to Constanța, Tomis, the capital of the newly-organised province of Moesia, on the Black Sea, where he remained for the last nine or ten years of his life. Ovid himself attributed his banishment to a "poem and a mistake", but his reluctance to disclose specifics has resulted in much speculation among scholars. Ovid is most famous for the ''Metamorphoses'', a continuous mythological narrative in fifteen books written in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fasti (poem)
The ''Fasti'' ( , "the Calendar"), sometimes translated as ''The Book of Days'' or ''On the Roman Calendar'', is a six-book Latin poem written by the Roman poet Ovid and made public in AD 8. Ovid is believed to have left the ''Fasti'' incomplete when he was exiled to Tomis by the emperor Augustus in 8 AD. Written in elegiac couplets and drawing on conventions of Greek and Latin didactic poetry, the ''Fasti'' is structured as a series of eye-witness reports and interviews by the first-person '' vates'' ("poet-prophet" or "bard") with Roman deities, who explain the origins of Roman holidays and associated customs—often with multiple aetiologies. The poem is a significant, and in some cases unique, source of fact in studies of religion in ancient Rome; and the influential anthropologist and ritualist J.G. Frazer translated and annotated the work for the Loeb Classical Library series. Each book covers one month, January through June, of the Roman calendar, and was writ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aulus Gellius
Aulus Gellius (c. 125after 180 AD) was a Roman author and grammarian, who was probably born and certainly brought up in Rome. He was educated in Athens, after which he returned to Rome. He is famous for his ''Attic Nights'', a commonplace book, or compilation of notes on grammar, philosophy, history, antiquarianism, and other subjects, preserving fragments of the works of many authors who might otherwise be unknown today. Name Medieval manuscripts of the ''Noctes Atticae'' commonly gave the author's name in the form of "Agellius", which is used by Priscian; Lactantius, Servius and Saint Augustine had "A. Gellius" instead. Scholars from the Renaissance onwards hotly debated which one of the two transmitted names is correct (the other one being presumably a corruption) before settling on the latter of the two in modern times. Life The only source for the life of Aulus Gellius is the details recorded in his writings. Internal evidence points to Gellius having been born between A ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Macrobius
Macrobius Ambrosius Theodosius, usually referred to as Macrobius (fl. AD 400), was a Roman provincial who lived during the early fifth century, during late antiquity, the period of time corresponding to the Later Roman Empire, and when Latin was as widespread as Greek among the elite. He is primarily known for his writings, which include the widely copied and read '' Commentarii in Somnium Scipionis'' ("Commentary on the Dream of Scipio") about '' Somnium Scipionis'', which was one of the most important sources for Neoplatonism in the Latin West during the Middle Ages; the ''Saturnalia'', a compendium of ancient Roman religious and antiquarian lore; and ''De differentiis et societatibus graeci latinique verbi'' ("On the Differences and Similarities of the Greek and Latin Verb"), which is now lost. He is the basis for the protagonist Manlius in Iain Pears' book '' The Dream of Scipio''. Name Macrobius's given name () is unrecorded as is his family name (). His recorded nam ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maurus Servius Honoratus
Servius, distinguished as Servius the Grammarian ( or ), was a late fourth-century and early fifth-century grammarian. He earned a contemporary reputation as the most learned man of his generation in Italy; he authored a set of commentaries on the works of Virgil. These works, ("Exposition on Three Works of Virgil"), ("Commentaries on Virgil"), ("Commentaries on the Works of Vergil"), or ("Commentaries on the Poems of Virgil"), constituted the first incunable to be printed at Florence, by Bernardo Cennini, in 1471. In the ''Saturnalia'' of Macrobius, Servius appears as one of the interlocutors; allusions in that work and a letter from Symmachus to Servius indicate that he was not a convert to Christianity. Name The name Servius also appears as Seruius owing to the unity of the Latin letters V and U from antiquity until as late as the 18th century. Many medieval manuscripts of Servius's commentaries give him the praenomen Marius or Maurus and the cognomen Honoratu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aeneid
The ''Aeneid'' ( ; or ) is a Latin Epic poetry, epic poem that tells the legendary story of Aeneas, a Troy, Trojan who fled the Trojan War#Sack of Troy, fall of Troy and travelled to Italy, where he became the ancestor of the Ancient Rome, Romans. Written by the Roman poet Virgil between 29 and 19 BC, the ''Aeneid'' comprises 9,896 lines in dactylic hexameter. The first six of the poem's twelve books tell the story of Aeneas' wanderings from Troy to Italy, and the poem's second half tells of the Trojans' ultimately victorious war upon the Latins (Italic tribe), Latins, under whose name Aeneas and his Trojan followers are destined to be subsumed. The hero Aeneas was already known to Greco-Roman legend and myth, having been a character in the ''Iliad''. Virgil took the disconnected tales of Aeneas' wanderings, his vague association with the foundation of Ancient Rome, Rome and his description as a personage of no fixed characteristics other than a scrupulous ''pietas'', ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
