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Polemii Silvii
Polemius Silvius ('' fl.'' 5th century) was the author of an annotated Julian calendar that attempted to integrate the traditional Roman festival cycle with the new Christian holy days. His calendar, also referred to as a laterculus or ''fasti'', dates to around 448–449. He was active in southeastern Gaul. Background Polemius was among the Christian cultural elite working within the imperial bureaucracy in Gaul under Valentinian III. He was a friend of Hilarius of Arles. The '' Gallic Chronicle of 452'', year 438, calls him "mentally disturbed." Polemius was assigned to Eucherius, bishop of Lyon (ancient Lugdunum), and produced the calendar for him. Because fixed Christian feasts were still few in number, Polemius faced the challenge of fulfilling the conventions of a traditional Roman calendar with named holidays while "disinfecting" it of the Imperial Roman and other festivals now regarded as " pagan." Although the Calendar of Filocalus in 354 had recorded the traditional ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Floruit
''Floruit'' (; abbreviated fl. or occasionally flor.; from Latin for "they flourished") denotes a date or period during which a person was known to have been alive or active. In English, the unabbreviated word may also be used as a noun indicating the time when someone flourished. Etymology and use la, flōruit is the third-person singular perfect active indicative of the Latin verb ', ' "to bloom, flower, or flourish", from the noun ', ', "flower". Broadly, the term is employed in reference to the peak of activity for a person or movement. More specifically, it often is used in genealogy and historical writing when a person's birth or death dates are unknown, but some other evidence exists that indicates when they were alive. For example, if there are wills attested by John Jones in 1204, and 1229, and a record of his marriage in 1197, a record concerning him might be written as "John Jones (fl. 1197–1229)". The term is often used in art history when dating the career ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Paganism
Paganism (from classical Latin ''pāgānus'' "rural", "rustic", later "civilian") is a term first used in the fourth century by early Christianity, early Christians for people in the Roman Empire who practiced polytheism, or ethnic religions other than Judaism. In the time of the Roman empire, individuals fell into the pagan class either because they were increasingly rural and provincial relative to the Christian population, or because they were not ''Miles Christianus, milites Christi'' (soldiers of Christ).J. J. O'Donnell (1977)''Paganus'': Evolution and Use ''Classical Folia'', 31: 163–69. Alternative terms used in Christian texts were ''Greeks, hellene'', ''gentile'', and ''wikt:heathen, heathen''. Ritual sacrifice was an integral part of ancient Classical mythology, Graeco-Roman religion and was regarded as an indication of whether a person was pagan or Christian. Paganism has broadly connoted the "Civil religion, religion of the peasantry". During and after the Middle A ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Columella
Lucius Junius Moderatus Columella (; Arabic: , 4 – ) was a prominent writer on agriculture in the Roman Empire. His ' in twelve volumes has been completely preserved and forms an important source on Roman agriculture, together with the works of Cato the Elder and Marcus Terentius Varro, both of which he occasionally cites. A smaller book on trees, ', is usually attributed to him. In 1794 the Spanish botanists José Antonio Pavón Jiménez and Hipólito Ruiz López named a genus of Peruvian asterid '' Columellia'' in his honour. Personal life Little is known of Columella's life. He was probably born in Gades, Hispania Baetica (modern Cádiz), possibly to Roman parents. After a career in the army (he was tribune in Syria in 35), he turned to farming his estates at Ardea, Carseoli, and Alba in Latium. ''De re rustica'' In ancient times, Columella's work "appears to have been but little read", cited only by Pliny the Elder, Servius, Cassiodorus, and Isidorus, and having ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Praetor
Praetor ( , ), also pretor, was the title granted by the government of Ancient Rome to a man acting in one of two official capacities: (i) the commander of an army, and (ii) as an elected '' magistratus'' (magistrate), assigned to discharge various duties. The functions of the magistracy, the ''praetura'' (praetorship), are described by the adjective: the ''praetoria potestas'' (praetorian power), the ''praetorium imperium'' (praetorian authority), and the ''praetorium ius'' (praetorian law), the legal precedents established by the ''praetores'' (praetors). ''Praetorium'', as a substantive, denoted the location from which the praetor exercised his authority, either the headquarters of his '' castra'', the courthouse (tribunal) of his judiciary, or the city hall of his provincial governorship. History of the title The status of the ''praetor'' in the early republic is unclear. The traditional account from Livy claims that the praetorship was created by the Sextian-Licinian Rogatio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Roman Consul
A consul held the highest elected political office of the Roman Republic ( to 27 BC), and ancient Romans considered the consulship the second-highest level of the ''cursus honorum'' (an ascending sequence of public offices to which politicians aspired) after that of the censor. Each year, the Centuriate Assembly elected two consuls to serve jointly for a one-year term. The consuls alternated in holding '' fasces'' – taking turns leading – each month when both were in Rome and a consul's ''imperium'' extended over Rome and all its provinces. There were two consuls in order to create a check on the power of any individual citizen in accordance with the republican belief that the powers of the former kings of Rome should be spread out into multiple offices. To that end, each consul could veto the actions of the other consul. After the establishment of the Empire (27 BC), the consuls became mere symbolic representatives of Rome's republican heritage and held very little ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gaulish
Gaulish was an ancient Celtic languages, Celtic language spoken in parts of Continental Europe before and during the period of the Roman Empire. In the narrow sense, Gaulish was the language of the Celts of Gaul (now France, Luxembourg, Belgium, most of Switzerland, Northern Italy, as well as the parts of the Netherlands and Germany on the west bank of the Rhine). In a wider sense, it also comprises varieties of Celtic that were spoken across much of central Europe ("Noric language, Noric"), parts of the Balkans, and Anatolia ("Galatian language, Galatian"), which are thought to have been closely related. The more divergent Lepontic language, Lepontic of Northern Italy has also sometimes been subsumed under Gaulish. Together with Lepontic and the Celtiberian language, Celtiberian spoken in the Iberian Peninsula, Gaulish helps form the geographic group of Continental Celtic languages. The precise linguistic relationships among them, as well as between them and the modern Insular ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Latin
Latin (, or , ) is a classical language belonging to the Italic branch of the Indo-European languages. Latin was originally a dialect spoken in the lower Tiber area (then known as Latium) around present-day Rome, but through the power of the Roman Republic it became the dominant language in the Italian region and subsequently throughout the Roman Empire. Even after the fall of Western Rome, Latin remained the common language of international communication, science, scholarship and academia in Europe until well into the 18th century, when other regional vernaculars (including its own descendants, the Romance languages) supplanted it in common academic and political usage, and it eventually became a dead language in the modern linguistic definition. Latin is a highly inflected language, with three distinct genders (masculine, feminine, and neuter), six or seven noun cases (nominative, accusative, genitive, dative, ablative, and vocative), five declensions, four verb conjuga ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gallo-Romance
The Gallo-Romance branch of the Romance languages includes in the narrowest sense the Langues d'oïl and Franco-Provençal. However, other definitions are far broader, variously encompassing the Occitano-Romance, Gallo-Italic, and Rhaeto-Romance languages. Old Gallo-Romance was one of the two languages in which the Oaths of Strasbourg were written in 842 AD. Classification The Gallo-Romance group includes: * The Oïl languages. These include French, Orleanais, Gallo, Angevin, Tourangeau, Saintongeais, Poitevin, Bourguignon, Picard, Walloon, Lorrain and Norman. * Franco-Provençal, of east-central France, western Switzerland, and Aosta Valley region of northwestern Italy. Formerly thought of as a dialect of either Oïl or Occitan, it is linguistically a language on its own, or rather a separate group of languages, as many of its dialects have little mutual comprehensibility. It shares features of both French and Occitan. Other language families often included in Gal ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chariot Racing
Chariot racing ( grc-gre, ἁρματοδρομία, harmatodromia, la, ludi circenses) was one of the most popular ancient Greek, Roman, and Byzantine sports. In Greece, chariot racing played an essential role in aristocratic funeral games from a very early time. With the institution of formal races and permanent racetracks, chariot racing was adopted by many Greek states and their religious festivals. Horses and chariots were very costly. Their ownership was a preserve of the wealthiest aristocrats, whose reputations and status benefitted from offering such extravagant, exciting displays. Their successes could be further broadcast and celebrated through commissioned odes and other poetry. In standard racing practise, each chariot held a single driver and was pulled by four horses, or sometimes two. Drivers and horses risked serious injury or death through collisions and crashes; this added to the excitement and interest for spectators. Most charioteers were slaves or contracte ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Classical Latin
Classical Latin is the form of Literary Latin recognized as a literary standard by writers of the late Roman Republic and early Roman Empire. It was used from 75 BC to the 3rd century AD, when it developed into Late Latin. In some later periods, it was regarded as good or proper Latin, with following versions viewed as debased, degenerate, or corrupted. The word ''Latin'' is now understood by default to mean "Classical Latin"; for example, modern Latin textbooks almost exclusively teach Classical Latin. Cicero and his contemporaries of the late republic referred to the Latin language, in contrast to other languages such as Greek, as or . They distinguished the common vernacular, however, as Vulgar Latin (''sermo vulgaris'' and ''sermo vulgi''), in contrast to the higher register that they called , sometimes translated as "Latinity". ''Latinitas'' was also called ("speech of the good families"), ''sermo urbanus'' ("speech of the city"), and in rare cases ''sermo nobilis'' ("nob ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ludi
''Ludi'' (Latin plural) were public games held for the benefit and entertainment of the Roman people (''populus Romanus''). ''Ludi'' were held in conjunction with, or sometimes as the major feature of, Roman religious festivals, and were also presented as part of the cult of state. The earliest ''ludi'' were horse races in the circus (''ludi circenses''). Animal exhibitions with mock hunts (''venationes'') and theatrical performances (''ludi scaenici'') also became part of the festivals. Days on which ''ludi'' were held were public holidays, and no business could be conducted—"remarkably," it has been noted, "considering that in the Imperial era more than 135 days might be spent at these entertainments" during the year. Although their entertainment value may have overshadowed religious sentiment at any given moment, even in late antiquity the ''ludi'' were understood as part of the worship of the traditional gods, and the Church Fathers thus advised Christians not to part ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bede
Bede ( ; ang, Bǣda , ; 672/326 May 735), also known as Saint Bede, The Venerable Bede, and Bede the Venerable ( la, Beda Venerabilis), was an English monk at the monastery of St Peter and its companion monastery of St Paul in the Kingdom of Northumbria of the Angles (contemporarily Monkwearmouth–Jarrow Abbey in Tyne and Wear, England). Born on lands belonging to the twin monastery of Monkwearmouth–Jarrow in present-day Tyne and Wear, Bede was sent to Monkwearmouth at the age of seven and later joined Abbot Ceolfrith at Jarrow. Both of them survived a plague that struck in 686 and killed a majority of the population there. While Bede spent most of his life in the monastery, he travelled to several abbeys and monasteries across the British Isles, even visiting the archbishop of York and King Ceolwulf of Northumbria. He was an author, teacher (Alcuin was a student of one of his pupils), and scholar, and his most famous work, ''Ecclesiastical History of the English People ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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