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Pinaka (Hinduism)
The Pinaka ( sa, पिनाक, pínāka) is the celestial bow of the Hindu destroyer deity, Shiva. In popular legend, he is believed to have employed this bow in his avatar as Tripurantaka to annihilate the three cities of Mayasura, known as Tripura. The weapon is the origin of one of Shiva's epithets, ''Pinakapani'', literally meaning, 'the wielder of the Pinaka'. In Literature In the Shiva Purana, Shiva employed the Pinaka in his duel against Ganesha, who had been appointed to stand guard while his mother Parvati bathed. In the Harivamsa Purana, when the Prajapati Daksha performed a yajna for the gods, his ceremony was obstructed by Shiva and a human incarnation of Nandi, who wielded the Pinaka. Hari (Vishnu) stood to confront him, accompanied by the adityas and the vasus. Shiva struck Hari on his breast, who countered by grabbing his assailant's throat. When he strung his own bow Sharanga, the mountain Meru trembled. Infuriated, Nandi raised the Pinaka and struck Hari ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ramayana
The ''Rāmāyana'' (; sa, रामायणम्, ) is a Sanskrit literature, Sanskrit Indian epic poetry, epic composed over a period of nearly a millennium, with scholars' estimates for the earliest stage of the text ranging from the 8th to 4th centuries BCE, and later stages extending up to the 3rd century CE. ''Ramayana'' is one of the two important epics of Hinduism, the other being the ''Mahabharata, Mahābhārata''. The epic, traditionally ascribed to the Maharishi Valmiki, narrates the life of Sita, the Princess of Janakpur, and Rama, a legendary prince of Ayodhya city in the kingdom of Kosala. The epic follows his fourteen-year exile to the forest urged by his father King Dasharatha, on the request of Rama's stepmother Kaikeyi; his travels across forests in the South Asia, Indian subcontinent with his wife Sita and brother Lakshmana, the kidnapping of Sita by Ravana – the king of Lanka, that resulted in war; and Rama's eventual return to Ayodhya to be crowned kin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Adityas
In Hinduism, Adityas ( sa, आदित्य, Āditya, of Aditi, ), refers to the offspring of Aditi, the goddess representing the infinity. The name ''Aditya'', in the singular, is taken to refer to the sun god Surya. Generally, Adityas are twelve in number and consists of Vivasvan, Aryaman, Tvashta, Savitr, Bhaga, Dhata, Mitra, Varuna, Amsa, Pushan, Indra and Vishnu (in the form of Vamana). They appear in the '' Rig Veda'', where there are 6–8 in number, all male. The number increases to 12 in the '' Brahmanas''. The Mahabharata and the '' Puranas'' mention the sage Kashyapa as their father. In each month of the year a different Aditya is said to shine. Sun worship Characterisation The Aditya have been described in the Rig Veda as bright and pure as streams of water, free from all guile and falsehood, blameless, perfect. This class of deities has been seen as upholding the movables and immovable Dharma. Adityas are beneficent gods who act as protectors of all ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vijaya (bow)
Vijaya (), also called Vijaya Dhanusha (), is a divine bow in Hindu tradition. The bow was created by Vishvakarma, the architect of the gods, for Indra, the ruler of Svarga. Legend The bow was created by Vishvakarma, the architect of the gods, and granted to Indra. After Indra had defeated many asuras with the help of this bow, he granted it to Lord Parashurama. On 21 different occasions, when the ruling Kshatriyas began oppressing their subjects and committing sin, Parashurama, armed with the Vijaya bow, hunted them to the brink of extinction, nearly ridding the world of the varna. Each time, Parashurama donated the territory won from the Kshatriyas to the Brahmins for the re-establishment of order. Mahabharata The Mahabharata discusses how the ownership of the bow passed on to Rukmi: According to the Mahabharata, Parashurama takes on Karna as his student. Since Karna is a worthy student, Parashurama blesses Karna with the Vijaya, along with other celestial weapons. The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Svayamvara
Svayamvara ( sa, स्वयंवर, svayaṃvara, translit-std=IAST), in ancient India, was a method of marriage in which a woman chose a man as her husband from a group of suitors. In this context, in Sanskrit means 'self' and means 'groom'. The bride wishing to marry would select an auspicious time and venue and then broadcast her intentions. Kings typically sent messengers to outside lands, while commoners simply spread the news within the local community. On the appointed day, suitors would gather at the venue and declare their qualifications. The bride would place a garland on the man of her choice and a marriage ceremony was held immediately. Indian literature Sīta In the Hindu epic ''Ramayana'', King Janaka proclaimed that Sita would be wed to the man who could lift and string the Shiva Dhanush (Shiva's bow), calling this feat , meaning the cost to be paid by a suitor. Sita married Rama, the only man strong enough to lift and string the bow. Kunti King Kuntibho ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sita
Sita (; ) also called as Janaki and Vaidehi is a Hindu goddess and the female protagonist of the Hindu epic, ''Ramayana''. She is the consort of Rama, the avatar of the god Vishnu, and is regarded as a form of Vishnu's consort, Lakshmi. She is also the chief goddess of Rama-centric Hindu traditions. Sita is known for her dedication, self-sacrifice, courage, and purity. She is one of the seventeen national heroes (r''astriya bibhuti'') of Nepal. Described as the daughter of Bhūmi (the earth), Sita is brought up as the adopted daughter of King Janaka of Videha. Sita, in her youth, chooses Rama, the prince of Ayodhya as her husband in a swayamvara. After the swayamvara, she accompanies her husband to his kingdom, but later chooses to accompany her husband, along with her brother-in-law Lakshmana, in his exile. While in exile, the trio settles in the Dandaka forest from where she is abducted by Ravana, the Rakshasa king of Lanka. She is imprisoned in the garden of Ashoka Vatik ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Krishna
Krishna (; sa, कृष्ण ) is a major deity in Hinduism. He is worshipped as the eighth avatar of Vishnu and also as the Supreme god in his own right. He is the god of protection, compassion, tenderness, and love; and is one of the most popular and widely revered among Indian divinities. Krishna's birthday is celebrated every year by Hindus on Krishna Janmashtami according to the lunisolar Hindu calendar, which falls in late August or early September of the Gregorian calendar. The anecdotes and narratives of Krishna's life are generally titled as ''Krishna Leela''. He is a central character in the ''Mahabharata'', the '' Bhagavata Purana'', the ''Brahma Vaivarta Purana,'' and the '' Bhagavad Gita'', and is mentioned in many Hindu philosophical, theological, and mythological texts. They portray him in various perspectives: as a god-child, a prankster, a model lover, a divine hero, and the universal supreme being. Quote: "Krsna's various appearances as a di ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Banasura
Bana, also referred to as Banasura (), is an asura king in Hindu mythology, ruling from the city of Śoṇitapura. He is described to be the son of Mahabali. His tale of battling Krishna is described in the Bhagavata Purana. Legend A mighty asura, Bana once ruled over a large kingdom, Śoṇitapura. His influence was so strong and fierce that all the kings – and even some of the devas – shuddered in front of him. Banasura used to worship a rasalingam given to him by Vishvakarman, on instruction from Vishnu. As an ardent devotee of Shiva, he used his thousand arms to play the mridangam when Shiva was performing the tandavam dance. When Shiva offered Banasura a boon, the latter requested Shiva to be his city's guardian: therefore, Banasura became invincible. As time passed, he became even more cruel and arrogant. One day, Usha saw a young man in her dream, made love to him, and fell in love with him. Chitralekha, a friend of Usha a talented artist, helped Usha to identif ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kartikeya
Kartikeya ( sa, कार्त्तिकेय, Kārttikeya), also known as Skanda, Subrahmanya, Shanmukha (), and Murugan ( ta, முருகன்), is the Hindu god of war. He is the son of Parvati and Shiva, the brother of Ganesha and a god whose legends have many versions in Hinduism. Kartikeya has been an important deity in the Indian subcontinent since ancient times, worshipped as Mahasena and Kumara in North India and is predominantly worshipped in the state of Tamil Nadu and other parts of South India, Sri Lanka, Singapore, and Malaysia as Murugan. Murugan is widely regarded as the "God of the Tamil people". It has been postulated that the Tamil deity of Murugan was syncretised with the Vedic deity of Subrahmanya following the Sangam era. Both Muruga and Subrahmanya refer to Kartikeya. The iconography of Kartikeya varies significantly; he is typically represented as an ever-youthful man, riding or near an Indian peafowl, called Paravani, bearing a vel and so ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aniruddha
Aniruddha ( sa, अनिरुद्ध ') is a character in Hindu mythology, the son of Pradyumna and Rukmavati, and the grandson of Krishna and Rukmini. He is said to have been very much like his grandfather, to the extent that he is considered by some to be a ''Jana avatar'', an avatar of Vishnu. He is a member of the chatur-vyuha, the four Vrishni heroes. Early life Anirudha was born to Pradyumna and Rukmavati. He was the grandson of Krishna and Rukmini. His mother Rukmavati was the daughter of Rukmi, the king of Vidarbha. He was also one of the few Maharathis (incredibly strong warriors) of his dynasty. His early life and marriage to his first wife, Rochana, are described in the Bhagavata Purana, Canto 10, Chapter 61. Marriages Marriage to Rochana Aniruddha's marriage to Rochana is described in the 61st Chapter of the 10th Canto of the Bhagavata Purana. At the behest of his sister Rukmini, Rukmi requested Krishna to have Aniruddha marry Rochana, after the wedd ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yadava
The Yadava (literally, descended from Yadu) were an ancient Indian people who believed to be descended from Yadu, a legendary king of Chandravamsha lineage. The community was formed of various clans, being the Abhira, Andhaka, Vrishni, and Satvatas, who all worshipped Krishna. They are listed in ancient Indian literature as the segments of the lineage of Yadu (''Yaduvamsha'').Thapar, Romila (1978, reprint 1996). ''Ancient Indian Social History: Some Interpretations'', New Delhi: Orient Longman, , p.223 At various times there have been a number of communities and royal dynasties of the Indian subcontinent that have claimed descent from the ancient Yadava clans and legendary Yadava personalities, thus describing themselves as the Yadavas. The sociologist M. S. A. Rao and historians such as P. M. Chandorkar and T. Padmaja say that epigraphical and historical evidence exists for equating the Ahirs with the ancient Yadava clan. The Yadavas of the Mahabharata period were known to be ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jalandhara
Jalandhara (Sanskrit: जलन्धर, lit. ''he who holds water''), also known as Chalantarana (Sanskrit: चलन्तरण, lit. ''he who walks and swims'') is an asura in Hinduism. He was born when Shiva opened his third eye in his fury when Indra struck him with his thunderbolt. However, Indra was saved, and the energy emitted from the eye was sent into the ocean. The energy developed into a boy and was raised by Varuna, and eventually, by Shukracharya. When he grew up, he conquered the three realms - Svarga (heaven), Bhuloka (earth), and Patala (underworld). He married Vrinda, the daughter of Kalanemi. He would be slain by his creator, Shiva. Legend Birth In the Shiva temple, when Indra and Brihaspati were going towards Mount Kailasha to meet Shiva, their way was blocked by a naked yogi with matted hair and a radiant face. The yogi was Shiva himself, who had taken the form to test the knowledge of Indra and Brihaspati. Indra did not recognize the yogi and was infuri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Padma Purana
The ''Padma Purana'' ( sa, पद्मपुराण or पाद्मपुराण, or ) is one of the eighteen Major Puranas, a genre of texts in Hinduism. It is an encyclopedic text, named after the lotus in which creator god Brahma appeared, and includes large sections dedicated to Vishnu, as well as significant sections on Shiva and Shakti. The manuscripts of Padma Purana have survived into the modern era in numerous versions, of which two are major and significantly different, one traced to eastern and the other to western regions of India. It is one of the voluminous text, claiming to have 55,000 verses, with the actual surviving manuscripts showing about 50,000. The style of composition and textual arrangement suggest that it is likely a compilation of different parts written in different era by different authors. The text includes sections on cosmology, mythology, genealogy, geography, rivers and seasons, temples and pilgrimage to numerous sites in India – ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
