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Perates
The Perates or Peratae ( el, Περατής, "to pass through"; πέρας, "to penetrate") were a Gnostic sect from the 2nd century AD. The ''Philosophumena'' of Hippolytus is our only real source of information on their origin and beliefs. The founders of the school were a certain Euphrates (whom Origen calls the founder of those Ophites to whom Celsus referred about 175 AD) and Celbes, elsewhere called Acembes and Ademes. It had been known from Clement of Alexandria that there was a sect of that name, though he tells nothing as to its tenets. Hippolytus was acquainted with more books of the sect than one. One called ''Oi Proasteioi'' appears to have been of an astrology, astrological character, treating of the influence of the stars upon the human race, and connecting various mythologies with the planetary powers. There was besides a treatise which resembles the doctrine of the Naassenes. Etymology The title "Peratic," as applied to the sect, is explained by Clement of Alexan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ophites
The Ophites, also called Ophians (Greek Ὀφιανοί ''Ophianoi'', from ὄφις ''ophis'' "snake"), were a Christian Gnostic sect depicted by Hippolytus of Rome (170–235) in a lost work, the ''Syntagma'' ("arrangement"). It is now thought that later accounts of these "Ophites" by Pseudo-Tertullian, Philastrius and Epiphanius of Salamis are all dependent on the lost ''Syntagma'' of Hippolytus. It is possible rather than an actual sectarian name Hippolytus may have invented "Ophite" as a generic term for what he considered heretical speculations concerning the serpent of Genesis or Moses. Apart from the sources directly dependent on Hippolytus (Pseudo-Tertullian, Philastrius and Epiphanius), Origen and Clement of Alexandria also mention the group. The group is mentioned by Irenaeus in ''Adversus Haereses''1:30. Pseudo-Tertullian Pseudo-Tertullian (probably the Latin translation of Hippolytus's lost '' Syntagma'', written c. 220) is the earliest source to mention Ophites, an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Naassenes
The Naassenes (Greek ''Naasseni,'' possibly from Hebrew נָחָשׁ ''naḥaš'', snake) were a Christian Gnostic sect known only through the writings of Hippolytus of Rome. The Naassenes claimed to have been taught their doctrines by Mariamne, a disciple of James the Just. The retention of the Hebrew form shows that their beliefs may represent the earliest stages of Gnosticism. Hippolytus regards them as among the first to be called simply "Gnostics", alleging that they alone have sounded the depths of knowledge. Naassene Sermon The Naassenes had one or more books out of which Hippolytus of Rome largely quotes in the '' Philosophumena'', which professed to contain heads of discourses communicated by James, the brother of Jesus, to Mariamne. They contained treatises of a mystical, philosophic, devotional, and exegetical character, rather than a cosmological exposition. A very interesting feature of the book seems to have been the specimens it gave of Ophite hymnology. The wri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Euboea
Evia (, ; el, Εύβοια ; grc, Εὔβοια ) or Euboia (, ) is the second-largest Greek island in area and population, after Crete. It is separated from Boeotia in mainland Greece by the narrow Euripus Strait (only at its narrowest point). In general outline it is a long and narrow island; it is about long, and varies in breadth from to . Its geographic orientation is from northwest to southeast, and it is traversed throughout its length by a mountain range, which forms part of the chain that bounds Thessaly on the east, and is continued south of Euboia in the lofty islands of Andros, Tinos and Mykonos. It forms most of the regional unit of Euboea, which also includes Skyros and a small area of the Greek mainland. Name Like most of the Greek islands, Euboea was known by other names in antiquity, such as ''Macris'' (Μάκρις) and ''Doliche'' (Δολίχη) from its elongated shape, or ''Ellopia'', ''Aonia'' and ''Abantis'' from the tribes inhabiting it. Its ancie ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hermeticism
Hermeticism, or Hermetism, is a philosophical system that is primarily based on the purported teachings of Hermes Trismegistus (a legendary Hellenistic combination of the Greek god Hermes and the Egyptian god Thoth). These teachings are contained in the various writings attributed to Hermes (the ''Hermetica''), which were produced over a period spanning many centuries (), and may be very different in content and scope. One of the most common uses of the label is to refer to the religio-philosophical system propounded by a specific subgroup of Hermetic writings known as the 'philosophical' ''Hermetica'', the most famous of which is the '' Corpus Hermeticum'' (a collection of seventeen Greek Hermetic treatises written between c. 100 and c. 300 CE). This specific, historical form of Hermetic philosophy is sometimes more restrictively called Hermetism, to distinguish it from the philosophies inspired by the many Hermetic writings of a completely different period and nature. A more ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Neoplatonism
Neoplatonism is a strand of Platonism, Platonic philosophy that emerged in the 3rd century AD against the background of Hellenistic philosophy and Hellenistic religion, religion. The term does not encapsulate a set of ideas as much as a chain of thinkers. But there are some ideas that are common to it. For example, the Monism, monistic idea that all of reality can be derived from a single principle, "the One". Neoplatonism began with Ammonius Saccas and his student Plotinus (c. 204/5 – 271 AD) and stretched to the 6th century AD. After Plotinus there were three distinct periods in the history of neoplatonism: the work of his student Porphyry (philosopher), Porphyry (3rd to early 4th century); that of Iamblichus (3rd to 4th century); and the period in the 5th and 6th centuries, when the Academies in Alexandria and Athens flourished. Neoplatonism had an enduring influence on the subsequent history of philosophy. In the Middle Ages, neoplatonic ideas were studied and discussed ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theory Of Forms
The theory of Forms or theory of Ideas is a philosophical theory, fuzzy concept, or world-view, attributed to Plato, that the physical world is not as real or true as timeless, absolute, unchangeable ideas. According to this theory, ideas in this sense, often capitalized and translated as "Ideas" or "Forms", are the non-physical essences of all things, of which objects and matter in the physical world are merely imitations. Plato speaks of these entities only through the characters (primarily Socrates) of his dialogues who sometimes suggests that these Forms are the only objects of study that can provide knowledge. The theory itself is contested from within Plato's dialogues, and it is a general point of controversy in philosophy. Nonetheless, the theory is considered to be a classical solution to the problem of universals. The early Greek concept of form precedes attested philosophical usage and is represented by a number of words mainly having to do with vision, sight, and ap ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Platonism
Platonism is the philosophy of Plato and philosophical systems closely derived from it, though contemporary platonists do not necessarily accept all of the doctrines of Plato. Platonism had a profound effect on Western thought. Platonism at least affirms the existence of abstract objects, which are asserted to exist in a third realm distinct from both the sensible external world and from the internal world of consciousness, and is the opposite of nominalism." Philosophers who affirm the existence of abstract objects are sometimes called platonists; those who deny their existence are sometimes called nominalists. The terms "platonism" and "nominalism" have established senses in the history of philosophy, where they denote positions that have little to do with the modern notion of an abstract object. In this connection, it is essential to bear in mind that modern platonists (with a small 'p') need not accept any of the doctrines of Plato, just as modern nominalists need not accept ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Stoic Physics
Stoic physics refers to the natural philosophy of the Stoic philosophers of ancient Greece and Rome which they used to explain the natural processes at work in the universe. To the Stoics, the cosmos is a single pantheistic god, one which is rational and creative, and which is the basis of everything which exists. The world is one, and must arise from one principle. Nothing incorporeal exists. The nature of the world is one of unceasing change, driven by the active part or reason (''logos'') of God which pervades all things. The active substance of the world is characterized as a 'breath', or ''pneuma'', which provides form and motion to matter, and is the origin of the elements, life, and human rationality. From their physics, the Stoics explained the development, and ultimately, the destruction of the cosmos in a never-ending cycle (''palingenesis''). The cosmos proceeds from an original state in utmost heat, and, in the cooling and separation that occurs, all things appear wh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hyle
In philosophy, hyle (; from grc, ὕλη) refers to matter or stuff. It can also be the material cause underlying a change in Aristotelian philosophy. The Greeks originally had no word for matter in general, as opposed to raw material suitable for some specific purpose or other, so Aristotle adapted the word for "wood" to this purpose. The idea that everything physical is made of the same basic substance holds up well under modern science, although it may be thought of more in terms of energy or matter/energy. Aristotle's concept Aristotle's concept of ''hyle'' is the principle that correlates with ''eidos'' (form) and this can be demonstrated in the way the philosopher described ''hyle,'' saying it is that which receives form or definiteness, that which is formed. Aristotle explained that "By ''hyle'' I mean that which in itself is neither a particular thing nor of a certain quantity nor assigned to any other of the categories by which being is determined." This means that ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Euphrates
The Euphrates () is the longest and one of the most historically important rivers of Western Asia. Tigris–Euphrates river system, Together with the Tigris, it is one of the two defining rivers of Mesopotamia ( ''the land between the rivers''). Originating in Turkey, the Euphrates flows through Syria and Iraq to join the Tigris in the Shatt al-Arab, which empties into the Persian Gulf. Etymology The Ancient Greek form ''Euphrátēs'' ( grc, Εὐφράτης, as if from Greek εὖ "good" and φράζω "I announce or declare") was adapted from Old Persian 𐎢𐎳𐎼𐎠𐎬𐎢 ''Ufrātu'', itself from Elamite language, Elamite 𒌑𒅁𒊏𒌅𒅖 ''ú-ip-ra-tu-iš''. The Elamite name is ultimately derived from a name spelt in cuneiform as 𒌓𒄒𒉣 , which read as Sumerian language, Sumerian is "Buranuna" and read as Akkadian language, Akkadian is "Purattu"; many cuneiform signs have a Sumerian pronunciation and an Akkadian pronunciation, taken from a Sumerian word a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hadrian
Hadrian (; la, Caesar Trâiānus Hadriānus ; 24 January 76 – 10 July 138) was Roman emperor from 117 to 138. He was born in Italica (close to modern Santiponce in Spain), a Roman ''municipium'' founded by Italic settlers in Hispania Baetica and he came from a branch of the gens Aelia that originated in the Picenean town of Hadria, the ''Aeli Hadriani''. His father was of senatorial rank and was a first cousin of Emperor Trajan. Hadrian married Trajan's grand-niece Vibia Sabina early in his career before Trajan became emperor and possibly at the behest of Trajan's wife Pompeia Plotina. Plotina and Trajan's close friend and adviser Lucius Licinius Sura were well disposed towards Hadrian. When Trajan died, his widow claimed that he had nominated Hadrian as emperor immediately before his death. Rome's military and Senate approved Hadrian's succession, but four leading senators were unlawfully put to death soon after. They had opposed Hadrian or seemed to threaten his s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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