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Osnat Hakim
Asenath (, ; Koine Greek: Ἀσενέθ, ''Asenéth'') is a minor figure in the Book of Genesis. Asenath was a high-born, aristocratic Egyptian woman. She was the wife of Joseph and the mother of his sons, Manasseh and Ephraim. There are two Rabbinic approaches to Asenath: One holds that she was an ethnic Egyptian woman that converted to marry Joseph. This view has her accepting the Lord before marriage and then raising her two sons in the tenets of Judaism. This presents her as a positive example of conversion, and places her among the devout women converts. The other approach argues she was not Egyptian by descent, but was from the family of Jacob. Traditions that trace her to the family of Jacob relate that she was born as the daughter of Dinah. Dinah was raped by Shechem and gave birth to Asenath, whom Jacob left on the wall of Egypt, where she was later found by Potiphar. She was then raised by Potiphar's wife and eventually married Joseph. Asenath's importance is related t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Guillaume Rouillé
Guillaume Rouillé ( la, Gulielmus Rovillium; 15181589), also called Roville or Rovillius, was one of the most prominent humanist bookseller-printers in 16th-century Lyon. He invented the pocket book format called the ''sextodecimo'', printed with sixteen leaves to the folio sheet, half the size of the octavo format, and published many works of history and poetry as well as medicine, in addition to his useful compilations and handbooks. Rouillé was born in Tours. Though he was a Frenchman, he served his apprenticeship in the Venetian printing-house of Gabriele Giolito de' Ferrari, and retained his connections with Venice as a source of texts after his arrival in Lyon around 1543. Among his works was the French translation by Barthélemy Aneau of Andrea Alciato's pioneering emblem book, which formed part of a major publishing venture in Lyons by the team of Guillaume Rouillé and his printer Macé Bonhomme, 1549, which extended to translations in Italian and Spanish. Rouillé al ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
On (Ancient Egypt)
Heliopolis (I͗wnw, Iunu or 𓉺𓏌𓊖; egy, I͗wnw, 'the Pillars'; cop, ⲱⲛ; gr, Ἡλιούπολις, Hēlioúpοlis, City of the Sun) was a major city of ancient Egypt. It was the capital of the 13th or Heliopolite Nome of Lower Egypt and a major religious centre. It is now located in Ayn Shams, a northeastern suburb of Cairo. Heliopolis was one of the oldest cities of ancient Egypt, occupied since the Predynastic Period.. It greatly expanded under the Old and Middle Kingdoms but is today mostly destroyed, its temples and other buildings having been scavenged for the construction of medieval Cairo. Most information about the ancient city comes from surviving records. The major surviving remnant of Heliopolis is the obelisk of the Temple of Ra-Atum erected by Senusret I of Dynasty XII. It still stands in its original position, now within Al-Masalla in Al-Matariyyah, Cairo. The high red granite obelisk weighs 120 tons (240,000 lbs) and is believed to be th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ancient Egyptian Women
Women in ancient Egypt had some special rights other women did not have in other comparable societies. They could own property and were, at court, legally equal to men. However, Ancient Egypt was a society dominated by men. Only a few women are known to have important positions in administration, though there were female rulers and even female pharaohs. Women at the royal court gained their positions by relationship to male kings. Work Most women belonged to the peasantry and worked alongside their husbands. Women were known to manage farms or businesses in the absence of their husbands or sons. Among the upper classes of society, a woman usually did not work outside the home, and instead supervised the servants of the household and her children's education. An exception is the textile industry. Here women are well attested as weavers. A letter found at Lahun and dating around 1800 BC names six female weavers. In the Old Kingdom wealthy women often owned their own househol ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pharaoh
Pharaoh (, ; Egyptian: ''pr ꜥꜣ''; cop, , Pǝrro; Biblical Hebrew: ''Parʿō'') is the vernacular term often used by modern authors for the kings of ancient Egypt who ruled as monarchs from the First Dynasty (c. 3150 BC) until the annexation of Egypt by the Roman Empire in 30 BC. However, regardless of gender, "king" was the term used most frequently by the ancient Egyptians for their monarchs through the middle of the Eighteenth Dynasty during the New Kingdom. The term "pharaoh" was not used contemporaneously for a ruler until a possible reference to Merneptah, c. 1210 BC during the Nineteenth Dynasty, nor consistently used until the decline and instability that began with the Twenty-Fifth Dynasty. In the early dynasties, ancient Egyptian kings had as many as three titles: the Horus, the Sedge and Bee ( ''nswt-bjtj''), and the Two Ladies or Nebty ( ''nbtj'') name. The Golden Horus and the nomen and prenomen titles were added later. In Egyptian society, religio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Benjamin
Benjamin ( he, ''Bīnyāmīn''; "Son of (the) right") blue letter bible: https://www.blueletterbible.org/lexicon/h3225/kjv/wlc/0-1/ H3225 - yāmîn - Strong's Hebrew Lexicon (kjv) was the last of the two sons of Jacob and Rachel (Jacob's thirteenth child and twelfth and youngest son) in Jewish, Christian and Islamic tradition. He was also the progenitor of the Israelite Tribe of Benjamin. Unlike Rachel's first son, Joseph, Benjamin was born in Canaan according to biblical narrative. In the Samaritan Pentateuch, Benjamin's name appears as "Binyamēm" ( Samaritan Hebrew: , "son of days"). In the Quran, Benjamin is referred to as a righteous young child, who remained with Jacob when the older brothers plotted against Joseph. Later rabbinic traditions name him as one of four ancient Israelites who died without sin, the other three being Chileab, Jesse and Amram. Name The name is first mentioned in letters from King Sîn-kāšid of Uruk (1801–1771 BC), who called himself “K ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gad (son Of Jacob)
Gad () was, according to the Book of Genesis, the first of the two sons of Jacob and Zilpah (Jacob's seventh son) and the founder of the Israelite tribe of Gad. However, some Biblical scholars view this as postdiction, an eponymous metaphor providing an aetiology of the connectedness of the tribe to others in the Israelite confederation. The text of the Book of Genesis implies that the name of ''Gad'' means ''luck''/''fortunate'', in Hebrew. Biblical narrative and criticism The Biblical account shows Zilpah's status as a handmaid change to that of an actual wife of Jacob (Genesis 30:9,11). Her handmaid status is regarded by some biblical scholars as indicating that the authors saw the tribe of Gad as being not of entirely Israelite origin;''Jewish Encyclopedia'' many scholars believe that Gad was a late addition to the Israelite confederation, as implied by the Moabite Stone, which seemingly differentiates between the Israelites and the tribe of Gad. ''Gad'' by this theory is a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dan (son Of Jacob)
According to the Book of Genesis, Dan ( he, דָּן, ''Dān'', "judgment" or "he judged") was the first of the two sons of Jacob and Bilhah (Jacob's fifth son). His mother, Bilhah, was Rachel's handmaid, who becomes one of Jacob's concubines (Book of Genesis, ). In the Biblical account, he is the founder of the Israelite Tribe of Dan. He was the father of Hushim, according to Gen 46:23. Samson was a descendant of Dan. Name The text of the Torah explains that the name of ''Dan'' derives from ''dananni'', meaning "he has judged me", in reference to Rachel's belief that she had gained a child as the result of a judgment from God. Biblical references Owing to the Book of Judges, in the account of Micah's Idol, describing the Tribe of Dan as having used ephod and teraphim in worship, and Samson (a member of the Tribe of Dan) being described as failing to adhere to the rules of a Nazarite, classical rabbinical writers concluded that Dan was very much a '' black sheep''.''Jewish Encyc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Joseph And Aseneth
Joseph and Aseneth is a narrative that dates from between 200 BCE and 200 CE. The first part of the story (chapters 1-21), an expansion of Genesis 41:45, describes the diffident relationship between Aseneth, the daughter of an Egyptian priest of Heliopolis and the Hebrew patriarch Joseph, the vision of Aseneth in which she is fed honeycomb by a heavenly being, her subsequent conversion to the God of Joseph, followed by romance, marriage, and the birth of Manasseh and Ephraim. The second part (chapters 22-29) involves a plot by the Pharaoh's son, who recruits Dan and Gad to kill Joseph, only to be thwarted by Benjamin and Levi. The work was composed in Greek, attested by sixteen Greek manuscripts, and other sources. The oldest existing manuscript is a Syriac translation, contained in British Library manuscript #17,202, an anthology that contains a variety of writings. The Syriac translation of ''Joseph and Aseneth'' was made around 550 CE by Moses of Ingila. The anthology was comp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Apocrypha
Apocrypha are works, usually written, of unknown authorship or of doubtful origin. The word ''apocryphal'' (ἀπόκρυφος) was first applied to writings which were kept secret because they were the vehicles of esoteric knowledge considered too profound or too sacred to be disclosed to anyone other than the initiated. ''Apocrypha'' was later applied to writings that were hidden not because of their divinity but because of their questionable value to the church. In general use, the word ''apocrypha'' has come to mean "false, spurious, bad, or heretical". Biblical apocrypha are a set of texts included in the Septuagint and the Latin Vulgate, but not in the Hebrew Bible. While Catholic tradition considers some of these texts to be deuterocanonical, and the Orthodox Churches consider them all to be canonical, Protestants consider them apocryphal, that is, non-canonical books that are useful for instruction. Luther's Bible placed them in a separate section in between the Old Test ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pirke De-Rabbi Eliezer
Pirkei de-Rabbi Eliezer (also Pirkei DeRabbi Eliezer; Aramaic: פרקי דרבי אליעזר, or פרקים דרבי אליעזר, Chapters of Rabbi Eliezer; abbreviated PdRE) is an aggadic-midrashic work on the Torah containing exegesis and retellings of biblical stories. The composition has enjoyed widespread circulation and recognition ever since its composition. It is quoted by rishonim under various names, including ''Pirkei Rabbi Eliezer ha-Gadol'', ''Pirkei Rabbi Eliezer ben Hyrcanus'', ''Baraita de-Rabbi Eliezer'' and ''Haggadah de-Rabbi Eliezer ben Hyrcanus''. Traditionally, it is ascribed to the tanna Rabbi Eliezer ben Hyrcanus and his disciples. Leopold Zunz has suggested that the book has had interpolations made to copies owned by private citizens in the 8th century. Isaak Jost first noticed the inclusion of 8th century interpolations. According to Jewish Encyclopedia it was composed in Italy shortly after 830. Scholars unanimously agree that Pirke de-Rabbi Elie ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Targum Pseudo-Jonathan
Targum Jonathan is a western targum (interpretation) of the Torah (Pentateuch) from the land of Israel (as opposed to the eastern Babylonian Targum Onkelos). Its correct title was originally Targum Yerushalmi (Jerusalem Targum), which is how it was known in medieval times. But because of a printer's mistake it was later labeled Targum Jonathan, in reference to Jonathan ben Uzziel. Some editions of the Pentateuch continue to call it Targum Jonathan to this day. Most scholars refer to the text as Targum Pseudo-Jonathan or TPsJ. This ''targum'' is more than a mere translation. It includes much aggadic material collected from various sources as late as the Midrash Rabbah as well as earlier material from the Talmud. So it is a combination of a commentary and a translation. In the portions where it is pure translation, it often agrees with the Targum Onkelos. Authorship The Talmud relates that Yonatan ben Uziel, a student of Hillel the Elder, fashioned an Aramaic translation of the Nev ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Midrash
''Midrash'' (;"midrash" ''Random House Webster's Unabridged Dictionary''. he, מִדְרָשׁ; or מִדְרָשׁוֹת ''midrashot'') is expansive using a rabbinic mode of interpretation prominent in the . The word itself means "textual interpretation", "study", or " |
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