North African Sephardim
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North African Sephardim
North African Sephardim are a distinct sub-group of Sephardi Jews, who descend from exiled Iberian Jewish families of the late 15th century and North African Maghrebi Jewish communities. Since the creation of the state of Israel in 1948 and the Jewish exodus from Arab and Muslim countries, most North African Sephardim have relocated to either Israel, France, the US and other countries. Several Iberian Jewish families also emigrated back to the Iberian Peninsula to form the core of the Jewish community of Gilbraltar. There are many Jewish communities in North of Africa, including the communities of the Maghreb, Egypt, and the Horn of Africa. However, it is generally agreed today that North African Sephardic communities include a fraction of those of Morocco, Algeria, Tunisia, and Libya due to their historical ties with Spain and the greater Iberian peninsula. History of North African Jews Sephardi Jews By the end of the Reconquista in 1492, 100,000 Jews converted and 175,000 ...
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Sephardi Jews
Sephardic (or Sephardi) Jews (, ; lad, Djudíos Sefardíes), also ''Sepharadim'' , Modern Hebrew: ''Sfaradim'', Tiberian: Səp̄āraddîm, also , ''Ye'hude Sepharad'', lit. "The Jews of Spain", es, Judíos sefardíes (or ), pt, Judeus sefarditas or Hispanic Jews, are a Jewish diaspora population associated with the Iberian Peninsula. The term, which is derived from the Hebrew ''Sepharad'' (), can also refer to the Mizrahi Jews of Western Asia and North Africa, who were also influenced by Sephardic law and customs. Many Iberian Jewish exiles also later sought refuge in Mizrahi Jewish communities, resulting in integration with those communities. The Jewish communities of the Iberian Peninsula prospered for centuries under the Muslim reign of Al-Andalus following the Umayyad conquest of Hispania, but their fortunes began to decline with the Christian ''Reconquista'' campaign to retake Spain. In 1492, the Alhambra Decree by the Catholic Monarchs of Spain called for the expulsi ...
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Ketubah
A ketubah (; he, כְּתוּבָּה) is a Jewish marriage contract. It is considered an integral part of a traditional Jewish marriage, and outlines the rights and responsibilities of the groom, in relation to the bride. In modern practice, the ''ketubah'' has no agreed monetary value, and is seldom enforced by civil courts, except in Israel. History According to the Babylonian Talmud, the ''ketubah'' was enacted by Simeon ben Shetach so that it might not be a light thing for a man to divorce his wife. The enactment provides for a man's wife to receive a fixed sum of money, usually accruing from his property, in the event of his divorcing her or of his predeceasing her. Thirteenth-century rabbi, Aharon HaLevi, adds a different reason, writing: "Of the logic behind this one commandment, e findthat the Torah has commanded us to perform an act before taking a wife, a matter that is intended to show that they are a couple united in wedlock before he lies down with her carnally, ...
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Abravanel
The Abravanel family ( he, ''ʾAbravanʾēl'' or ''ʾAbarbənəʾēl''), also spelled as ''Abarbanel'', ''Abrabanel'', ''Avravanel'', ''Barbernell'', or ''Barbanel'' – literally meaning ''Ab'' ("father") ''rabban'' ("priest") ''el'' ("of God") – is one of the oldest and most distinguished Jewish families. It first achieved prominence on the Iberian peninsula during the Middle Ages. Its members claim to trace their origin to the biblical King David. Members of this family lived in Seville, Córdoba (Spanish province), Castile-Leon, and Calatayud. Seville is where its most prominent representative, Don Judah Abravanel, once dwelt. Don Judah Abravanel was treasurer and tax-collector under Sancho IV (1284–95) and Ferdinand IV (1295–1312). In 1310 he and other Jews guaranteed the loans made to the crown of Castile to finance the siege of Algeciras. It is probable that he was almoxarife ("collector of revenues") of Castile. Don Judah Abravanel and his family later fled to ...
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