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Nemichandra
Nemichandra Siddhanta Chakravarty ( fl. 10th century) was the author of ''Dravyasamgraha'', ''Gommatsāra'' (''Jivakanda'' and ''Karmakanda''), ''Trilokasara'', ''Labdhisara'' and ''Kshapanasara''. He was among the most distinguished of the Jain Acharyas. Life Nemichandra flourished in the 10th century AD. He was popularly known as "Siddhanta-Chakravarti" (i.e. the Paramount Lord of the Philosophy). He was the spiritual teacher of Chavundaraya and their relation is expressed in the 1530 AD inscription in the enclosure of Padmavati temple, Nagar Taluka, Shimoga district. Works At the request of Chavundaraya, Nemichandra wrote ''Gommatsāra'' in 10th century AD, taking the essence of all available works of the great ''Acharyas''. ''Gommatasara'' provides a detailed summary of ''Digambara'' doctorine. He also supervised the ''abhisheka'' (consecration) of the Gommateshwara statue (on 13 March 980 AD). Earlier Dravyasangraha was also thought to be written by him, however new resea ...
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Dravyasamgraha
' (Devnagari: द्रव्यसंग्रह) (Compendium of substances) is a 10th-century Jain text in Jain Sauraseni Prakrit by Acharya Nemicandra belonging to the Digambara Jain tradition. It is a composition of 58 ''gathas'' (verses) giving an exposition of the six '' dravyas'' (substances) that characterize the Jain view of the world: sentient ''( jīva)'', non-sentient ''(pudgala)'', principle of motion ''(dharma)'', principle of rest ''(adharma)'', space ''(ākāśa)'' and time ''(kāla)''.Acarya Nemicandra; Nalini Balbir (2010) p. 1 of Introduction It is one of the most important Jain works and has gained widespread popularity. ' has played an important role in Jain education and is often memorized because of its comprehensiveness as well as brevity. Author 10th century Jain Acarya, Nemicandra Siddhānta Cakravartin is regarded as the author of '. He was the teacher of Camundaraya—the general of the Western Ganga Dynasty of Karnataka. Nemicandra was a proli ...
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Gommatsāra
''Gommatsāra'' is one of the most important Jain texts authored by ''Acharya'' Nemichandra Siddhanta Chakravarti. History ''Gommatsāra'' was written by Nemichandra in 10th century CE in Prakrit. It is based on the major Jain text, Shatkhandagam written by the ''Acharya Bhutabali'' and ''Acharya Pushpadant''. Sermons on ''Gommatasara'' was delivered in 1635 by Rupchand Pande, teacher of Hemraj Pande. Content ''Gommatasara'' provides a detailed summary of ''Digambara'' doctorine. It is also called ''Pancha Sangraha'', a collection of five topics: #That which is bound, i.e., the Soul (''Bandhaka''); #That which is bound to the soul; #That which binds; #The varieties of bondage; #The cause of bondage. The first of these, namely, (''Bandhaka'') i. e., the mundane soul forms the subject-matter of Jiva Kanda (description of the soul). The other four form the subject-matter of ''Karma Kanda''. See also * Karma in Jainism Karma is the basic principle within an overarching ...
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Chavundaraya
Chavundraya or Chamundaraya (Kannada ''Cāmuṇḍarāya, Cāvuṇḍarāya'', 940–989) was an Indian military commander, architect, poet and minister. He served in the court of the Western Ganga dynasty of Talakad (in modern Karnataka, India). A person of many talents, in 982 he commissioned the construction of the monolithic statue of Bahubali, the Gomateshwara, at Shravanabelagola, an important place of pilgrimage for Jainism. He was a devotee of the Jain Acharya Nemichandra and Ajitasena Bhattaraka and was an influential person during the reigns of Marasimha II Satyavakya, (963–975). Rachamalla IV Satyavakya, (975–986) and Rachamalla V (Rakkasaganga), (986–999). A courageous commander with the title ''Samara Paraśurāma'' (''lit'', "Battle-Rama wielding an ax"), he found time to pursue his literary interests as well and became a renowned writer in Kannada and Sanskrit.Kamath (2001), p45Sastri (1955), pp356-357 He wrote an important and existing prose piece called ...
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Digambara
''Digambara'' (; "sky-clad") is one of the two major schools of Jainism, the other being ''Śvētāmbara'' (white-clad). The Sanskrit word ''Digambara'' means "sky-clad", referring to their traditional monastic practice of neither possessing nor wearing any clothes. Digambara and Śvētāmbara traditions have had historical differences ranging from their dress code, their temples and iconography, attitude towards female monastics, their legends, and the texts they consider as important. Digambara monks cherish the virtue of non-attachment and non-possession of any material goods. Monks carry a community-owned ''picchi'', which is a broom made of fallen peacock feathers for removing and thus saving the life of insects in their path or before they sit. The Digambara literature can be traced only to the first millennium, with its oldest surviving sacred text being the mid-second century ''Ṣaṭkhaṅḍāgama'' "Scripture in Six Parts" of Dharasena (the Moodabidri manuscripts) ...
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Jain
Jainism ( ), also known as Jain Dharma, is an Indian religion. Jainism traces its spiritual ideas and history through the succession of twenty-four tirthankaras (supreme preachers of ''Dharma''), with the first in the current time cycle being Rishabhadeva, whom the tradition holds to have lived millions of years ago, the twenty-third ''tirthankara'' Parshvanatha, whom historians date to the 9th century BCE, and the twenty-fourth ''tirthankara'' Mahavira, around 600 BCE. Jainism is considered to be an eternal ''dharma'' with the ''tirthankaras'' guiding every time cycle of the cosmology. The three main pillars of Jainism are ''ahiṃsā'' (non-violence), ''anekāntavāda'' (non-absolutism), and '' aparigraha'' (asceticism). Jain monks, after positioning themselves in the sublime state of soul consciousness, take five main vows: ''ahiṃsā'' (non-violence), '' satya'' (truth), '' asteya'' (not stealing), ''brahmacharya'' (chastity), and '' aparigraha'' (non-possessiveness). Th ...
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Acharya (Jainism)
''Āchārya'' () means the Head of an order of ascetics. Some of the famous achāryas are Bhadrabahu, Kundakunda, Samantabhadra, Umaswami, Sthulibhadra. In Digambara Jainism, ''Āchārya'' has thirty-six primary attributes (''mūla guṇa'') consisting in: *Twelve kinds of austerities (''tapas''); *Ten virtues (''dasa-lakṣaṇa dharma''); *Five kinds of observances in regard to faith, knowledge, conduct, austerities, and power. *Six essential duties (''Ṣadāvaśyaka''); and *''Gupti''- Controlling the threefold activity of: **the body; **the organ of speech; and **the mind. According to the Jain text, ''Dravyasamgraha'', Chandanaji became the first Jain woman to receive the title of Acharya in 1987. Mūla Guṇa Twelve kinds of austerities (''tapas'') ;External austerities The external austerities (''bāhya tapas'') are fasting (''anaśana''), reduced diet (''avamaudarya''), special restrictions for begging food (''vrttiparisamkhyāna''), giving up stimulating and ...
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Jain Acharyas
Jainism ( ), also known as Jain Dharma, is an Indian religion. Jainism traces its spiritual ideas and history through the succession of twenty-four tirthankaras (supreme preachers of ''Dharma''), with the first in the current time cycle being Rishabhadeva, whom the tradition holds to have lived millions of years ago, the twenty-third ''tirthankara'' Parshvanatha, whom historians date to the 9th century BCE, and the twenty-fourth ''tirthankara'' Mahavira, around 600 BCE. Jainism is considered to be an eternal ''dharma'' with the ''tirthankaras'' guiding every time cycle of the cosmology. The three main pillars of Jainism are ''ahiṃsā'' (non-violence), ''anekāntavāda'' (non-absolutism), and '' aparigraha'' (asceticism). Jain monks, after positioning themselves in the sublime state of soul consciousness, take five main vows: ''ahiṃsā'' (non-violence), '' satya'' (truth), '' asteya'' (not stealing), ''brahmacharya'' (chastity), and '' aparigraha'' (non-possessiveness). Thes ...
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Jainism
Jainism ( ), also known as Jain Dharma, is an Indian religions, Indian religion. Jainism traces its spiritual ideas and history through the succession of twenty-four tirthankaras (supreme preachers of ''Dharma''), with the first in the current time cycle being Rishabhadeva, whom the tradition holds to have lived millions of years ago, the twenty-third ''tirthankara'' Parshvanatha, whom historians date to the 9th century BCE, and the twenty-fourth ''tirthankara'' Mahāvīra, Mahavira, around 600 BCE. Jainism is considered to be an eternal ''dharma'' with the ''tirthankaras'' guiding every time cycle of the Jain cosmology, cosmology. The three main pillars of Jainism are ''Ahimsa in Jainism, ahiṃsā'' (non-violence), ''anekāntavāda'' (non-absolutism), and ''aparigraha'' (asceticism). Jain monks, after positioning themselves in the sublime state of soul consciousness, take five main vows: ''ahiṃsā'' (non-violence), ''satya'' (truth), ''Achourya, asteya'' (not stealing), ''b ...
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Dravya (Jainism)
Dravya ( sa, द्रव्य) means substance or entity. According to the Jain philosophy, the universe is made up of six eternal substances: sentient beings or souls ('' jīva''), non-sentient substance or matter (''pudgala''), principle of motion (''dharma''), the principle of rest (''adharma''), space ('' ākāśa'') and time (''kāla'').Grimes, John (1996). Pp.118–119 The latter five are united as the ''ajiva'' (the non-living). As per the Sanskrit etymology, ''dravya'' means substances or entity, but it may also mean real or fundamental categories. Jain philosophers distinguish a substance from a body, or thing, by declaring the former as a simple element or reality while the latter as a compound of one or more substances or atoms. They claim that there can be a partial or total destruction of a body or thing, but no dravya can ever be destroyed. Classification and importance in Jainism The ''dravya'' in Jainism are fundamental entities, called ''astikaya'' (literal ...
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Acharya
In Indian religions and society, an ''acharya'' (Sanskrit: आचार्य, IAST: ; Pali: ''ācariya'') is a preceptor and expert instructor in matters such as religion, or any other subject. An acharya is a highly learned person with a title affixed to the names of learned subject. The designation has different meanings in Hinduism, Buddhism and secular contexts. ''Acharya'' is sometimes used to address an expert teacher or a scholar in any discipline, e.g.: Bhaskaracharya, the expert mathematician. Etymology The Sanskrit phrase ''Acharam Grahayati Acharam Dadati Iti Va'' means ''Acharya'' (or teacher) is the one who teaches good conduct to one's students. A female teacher is called an ''achāryā,'' and a male teacher's wife is called an ''achāryāni'' In Hinduism In Hinduism, an ''acharya'' is a formal title of a teacher or guru, who has attained a degree in Veda and Vedanga. Prominent acharyas in the Hindu tradition are as given below : *Adi Sankaracharya *Ramanu ...
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Mumbai
Mumbai (, ; also known as Bombay — the official name until 1995) is the capital city of the Indian state of Maharashtra and the ''de facto'' financial centre of India. According to the United Nations, as of 2018, Mumbai is the second-most populous city in India after Delhi and the eighth-most populous city in the world with a population of roughly 20 million (2 crore). As per the Indian government population census of 2011, Mumbai was the most populous city in India with an estimated city proper population of 12.5 million (1.25 crore) living under the Brihanmumbai Municipal Corporation. Mumbai is the centre of the Mumbai Metropolitan Region, the sixth most populous metropolitan area in the world with a population of over 23 million (2.3 crore). Mumbai lies on the Konkan coast on the west coast of India and has a deep natural harbour. In 2008, Mumbai was named an alpha world city. It has the highest number of millionaires and billionaires among all cities i ...
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10th-century Indian Jain Writers
1 (one, unit, unity) is a number representing a single or the only entity. 1 is also a numerical digit and represents a single unit of counting or measurement. For example, a line segment of ''unit length'' is a line segment of length 1. In conventions of sign where zero is considered neither positive nor negative, 1 is the first and smallest positive integer. It is also sometimes considered the first of the infinite sequence of natural numbers, followed by  2, although by other definitions 1 is the second natural number, following  0. The fundamental mathematical property of 1 is to be a multiplicative identity, meaning that any number multiplied by 1 equals the same number. Most if not all properties of 1 can be deduced from this. In advanced mathematics, a multiplicative identity is often denoted 1, even if it is not a number. 1 is by convention not considered a prime number; this was not universally accepted until the mid-20th century. Additionally, 1 is the s ...
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