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Mātariśvan
' ("growing in the mother", from the locative of "mother", ', and a root ' "to grow, swell") in the Rigveda is a name of Agni (the sacrificial fire, the "mother" in which it grows being the fire-stick), or of a divine being closely associated with Agni, a messenger of Vivasvat, bringing the hidden fire to the Bhrigus. Sayana identifies him with Vayu, the wind, in RV 1.93.6. In the Atharvaveda and later, the word also has the meaning of "air, wind, breeze". It is also a name of Shiva, of a son of Garuda, and of a Rishi In Indian religions, a ''rishi'' ( ) is an accomplished and enlightened person. They find mention in various Vedic texts. Rishis are believed to have composed hymns of the Vedas. The Post-Vedic tradition of Hinduism regards the rishis as "gre .... See also * Theft of fire * Apris * Prometheus’ etymology References Rigvedic deities Fire gods {{Hindu-myth-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theft Of Fire
The theft of fire for the benefit of humanity is a theme that recurs in many world mythologies, symbolizing the acquisition of knowledge, or technology, and its transformative impact on civilization. Its recurrent themes include trickster figures as the thief, and supernatural heroic guardians who hoard fire from humanity, often out of mistrust for humans. These myths reflect the profound significance of fire in human history, seen as a pivotal step in the development of human society. In African mythology, the San peoples tell of ǀKaggen, stealing fire from the ostrich and bringing it to people. In the Americas, Native American and First Nations tribes attribute the gift of fire to animals. In Eurasian cultures, fire theft takes on various forms. The Vedic Rigveda narrates hero Mātariśvan recovering hidden fire. Greek mythology recounts Prometheus stealing heavenly fire for humanity, a deed for which he suffered greatly. In Oceania, Polynesian myths often feature Māui as th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Agni
Agni ( ) is the Deva (Hinduism), Hindu god of fire. As the Guardians of the directions#Aṣṭa-Dikpāla ("Guardians of Eight Directions"), guardian deity of the southeast direction, he is typically found in southeast corners of Hindu temples. In the Hindu cosmology, classical cosmology of Hinduism, fire (''Agni'') is one of the five inert impermanent elements (''Pancha Bhuta, Pañcabhūtá'') along with sky (''Ākāśa''), water (''Apas''), air (''Vāyu'') and earth (''Pṛthvī''), the five combining to form the empirically perceived material existence (''Prakṛti''). In the Vedas, Agni is a major and most invoked god along with Indra and Soma (deity), Soma. Agni is considered the mouth of the gods and goddesses and the medium that conveys offerings to them in a ''homa (ritual), homa'' (votive ritual). He is conceptualized in ancient Hindu texts to exist at three levels, on earth as fire, in the atmosphere as lightning, and in the sky as the sun. This triple presence accords ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Prometheus
In Greek mythology, Prometheus (; , , possibly meaning "forethought")Smith"Prometheus". is a Titans, Titan. He is best known for defying the Olympian gods by taking theft of fire, fire from them and giving it to humanity in the form of technology, knowledge and, more generally, civilization. In some versions of the myth, Prometheus is also credited with the Creation of life from clay, creation of humanity from clay. He is known for his intelligence and for being a champion of mankind and is also generally seen as the author of the human arts and sciences. He is sometimes presented as the father of Deucalion, the hero of the flood story. The punishment of Prometheus for stealing fire from Olympus and giving it to humans is a subject of both ancient and Prometheus in popular culture, modern culture. Zeus, king of the Olympian gods, condemned Prometheus to eternal torment for his transgression. Prometheus was bound to a rock, and an eagle—the emblem of Zeus—was sent to eat hi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rigveda
The ''Rigveda'' or ''Rig Veda'' (, , from wikt:ऋच्, ऋच्, "praise" and wikt:वेद, वेद, "knowledge") is an ancient Indian Miscellany, collection of Vedic Sanskrit hymns (''sūktas''). It is one of the four sacred canonical Hindu texts (''śruti'') known as the Vedas. Only one Shakha of the many survive today, namely the Shakala Shakha, Śakalya Shakha. Much of the contents contained in the remaining Shakhas are now lost or are not available in the public forum. The ''Rigveda'' is the oldest known Vedic Sanskrit text. Its early layers are among the oldest extant texts in any Indo-European language. Most scholars believe that the sounds and texts of the ''Rigveda'' have been orally transmitted with precision since the 2nd millennium BCE, through Indian mathematics#Styles of memorisation, methods of memorisation of exceptional complexity, rigour and fidelity, though the dates are not confirmed and remain contentious till concrete evidence surfaces. Philolog ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yajna
In Hinduism, ''Yajna'' or ''Yagna'' (, Help:IPA/Sanskrit, [jɐd͡ʒɲə], ) also known as Hawan, is a ritual done in front of a sacred fire, often with mantras. Yajna has been a Vedas, Vedic tradition, described in a layer of Vedic literature called Brahmanas, as well as Yajurveda. The tradition has evolved from offering oblations and libations into sacred fire to symbolic offerings in the presence of sacred fire (Agni). Yajna rituals-related texts have been called the ''Karma-kanda'' (ritual works) portion of the Vedic literature, in contrast to the ''Jnana-kanda'' (knowledge) portion found in the Vedic Upanishads. The proper completion of Yajna-like rituals was the focus of Mimansa school of Hindu philosophy. Yajna have continued to play a central role in a Hindu's rites of passage, such as weddings. Modern major Hindu temple ceremonies, Hindu community celebrations, or monastic initiations may also include Vedic Yajna rites, or alternatively be based on Āgama (Hinduism), A ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vivasvat
Surya ( ; , ) is the Sun Dalal, p. 399 as well as the solar deity in Hinduism. He is traditionally one of the major five deities in the Smarta tradition, all of whom are considered as equivalent deities in the Panchayatana puja and a means to realise Brahman. Other names of Surya in ancient Indian literature include Āditya, Arka, Bhānu, Savitṛ, Pūṣan, Ravi, Mārtāṇḍa, Mitra, Bhāskara, Prabhākara, Kathiravan, and Vivasvat. Dalal, pp. 5, 311 The iconography of Surya is often depicted riding a chariot harnessed by horses, often seven in number which represent the seven colours of visible light, and the seven days of the week. During the medieval period, Surya was worshipped in tandem with Brahma during the day, Shiva at noon, and Vishnu in the evening. In some ancient texts and art, Surya is presented syncretically with Indra, Ganesha, and others. Surya as a deity is also found in the arts and literature of Buddhism and Jainism. Surya is also regarded as the fathe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bhrigus
Bhrigu (, ) is a rishi in Hindu tradition. He is one of the seven great sages, the Saptarshis, and one of the many Prajapatis (the facilitators of creation) created by Brahma. He was the first compiler of predictive astrology and also the author of '' Bhrigu Samhita'', an astrological ( jyotisha) classic. Bhrigu is considered a manasaputra ("mind-born son") of Brahma. The adjectival form of the name, '' Bhārgava'', is used to refer to the descendants and the school of Bhrigu. According to ''Manusmriti'', Bhrigu was a compatriot and companion of Svāyambhuva Manu, the progenitor of humanity. Along with Manu, Bhrigu made important contributions to the ''Manusmṛti'', which was constituted out of a sermon to a congregation of saints in the state of Brahmavarta, after the great floods in this area. As per the ''Skanda Purana'', Bhrigu migrated to Bhrigukaccha, modern Bharuch, on the banks of the Narmada river in Gujarat, leaving his son Chyavana at Dhosi Hill. According to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vayu
Vayu (; ), also known as Vata () and Pavana (), is the Hindu deities, Hindu god of the winds as well as the divine messenger of the gods. In the ''Vedic scriptures'', Vayu is an important deity and is closely associated with Indra, the king of gods. He is mentioned to be born from the breath of Supreme Being Vishvarupa, Vishvapurusha and also the first one to drink Soma (drink), Soma. The ''Upanishads'' praise him as ''Prana'' or 'life breath of the world'. In the later Hindu scriptures, he is described as a dikpala (one of the guardians of the direction), who looks over the north-west direction. The Hindu epics describe him as the father of the god Hanuman and Bhima. The followers of the 13th-century saint Madhva believe their guru as an avatar, incarnation of Vāyu. They worship the wind deity as Mukhyaprana () and consider him as the son of the god Vishnu. Connotations The word for air (classical element), air (''vāyu'') or wind (''pavana'') is one of the Classical eleme ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mandala 1
The first Mandala ("book") of the Rigveda has 191 hymns. Together with Mandala 10, it forms the latest part of the Rigveda. Its composition likely dates to the late Vedic period (1000-500 BCE) or the Early Iron Age (around 1000 BCE). Contents Hymn 1.1 is addressed to Agni, arranged so that the name of this god is the first word of the ''Rigveda''. The remaining hymns are mainly addressed to Agni and Indra. Hymns 1.154 to 1.156 are addressed to Vishnu. Hymn 1.3 is dedicated to the Ashvins. Hymn 1.164.46, part of a hymn to the Vishvadevas, is often quoted as an example of emerging monism or monotheism. It forms the basis for the well-known statement "Truth is one, sages call it by various names": :' :' :"They call him Indra, Mitra, Varuna, Agni / and he is heavenly nobly-winged Garutman." :"To what is One, sages give many a title / they call it Agni, Yama, Matarisvan." (trans. Griffith) : – ''Rigveda 1.164.46'' Interpretation Max Muller described the character of the Ved ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Atharvaveda
The Atharvaveda or Atharva Veda (, , from ''wikt:अथर्वन्, अथर्वन्'', "priest" and ''wikt:वेद, वेद'', "knowledge") or is the "knowledge storehouse of ''wikt:अथर्वन्, atharvans'', the procedures for everyday life".Laurie Patton (2004), "Veda and Upanishad," in ''The Hindu World'' (Editors: Sushil Mittal and Gene Thursby), Routledge, , page 38 The text is the fourth Veda, and is a late addition to the Vedic scriptures of Hinduism.Laurie Patton (1994), ''Authority, Anxiety, and Canon: Essays in Vedic Interpretation,'' State University of New York Press, , page 57 The language of the Atharvaveda is different from Rigvedic Sanskrit, preserving pre-Vedic Indo-European archaisms. It is a collection of 730 Music of India#History, hymns with about 6,000 mantras, divided into 20 books.Maurice Bloomfield''The Atharvaveda'' Harvard University Press, pages 1-2 About a sixth of the Atharvaveda texts adapt verses from the Rigveda, and exce ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shiva
Shiva (; , ), also known as Mahadeva (; , , Help:IPA/Sanskrit, [mɐɦaːd̪eːʋɐh]) and Hara, is one of the Hindu deities, principal deities of Hinduism. He is the God in Hinduism, Supreme Being in Shaivism, one of the major traditions within Hinduism. Shiva is known as ''The Destroyer'' within the Trimurti, the Hinduism, Hindu trinity which also includes Brahma and Vishnu. In the Shaivite tradition, Shiva is the Supreme Lord who creates, protects and transforms the universe. In the goddess-oriented Shaktism, Shakta tradition, the Supreme Goddess (Devi) is regarded as the energy and creative power (Shakti) and the equal complementary partner of Shiva. Shiva is one of the five equivalent deities in Panchayatana puja of the Smarta Tradition, Smarta tradition of Hinduism. Shiva has many aspects, benevolent as well as fearsome. In benevolent aspects, he is depicted as an Omniscience, omniscient yogi who lives an Asceticism#Hinduism, ascetic life on Kailasa as well as a house ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
