|
Luke 20
Luke 20 is the twentieth chapter of the Gospel of Luke in the New Testament of the Christian Bible. It records the teaching of Jesus Christ in the temple in Jerusalem, especially his responses to questions raised by the Pharisees and Sadducees.Halley, Henry H. ''Halley's Bible Handbook'': an Abbreviated Bible Commentary. 23rd edition. Zondervan Publishing House. 1962. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke the Evangelist composed this Gospel as well as the Acts of the Apostles.Holman Illustrated Bible Handbook. Holman Bible Publishers, Nashville, Tennessee. 2012. Text The original text was written in Koine Greek. This chapter is divided into 47 verses. Textual witnesses Some early manuscripts containing the text of this chapter are: *Papyrus 75 (written about AD 175-225) *Codex Vaticanus (325-350) *Codex Sinaiticus (330-360) *Codex Bezae (c. 400) *Codex Washingtonianus (c. 400) *Codex Alexandrinus (400-440) *Cod ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel Of Luke
The Gospel of Luke), or simply Luke (which is also its most common form of abbreviation). tells of the origins, birth, ministry, death, resurrection, and ascension of Jesus Christ. Together with the Acts of the Apostles, it makes up a two-volume work which scholars call Luke–Acts, accounting for 27.5% of the New Testament. The combined work divides the history of first-century Christianity into three stages, with the gospel making up the first two of these – the life of Jesus the Messiah from his birth to the beginning of his mission in the meeting with John the Baptist, followed by his ministry with events such as the Sermon on the Plain and its Beatitudes, and his Passion, death, and resurrection. Most modern scholars agree that the main sources used for Luke were a), the Gospel of Mark, b), a hypothetical sayings collection called the Q source, and c), material found in no other gospels, often referred to as the L (for Luke) source. The author is anonymous; the tr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Papyrus 75
Papyrus 75 (formerly Papyrus Bodmer XIV– XV, now Hanna Papyrus 1), designated by the siglum (in the Gregory-Aland numbering of New Testament manuscripts), is an early Greek New Testament manuscript written on papyrus. It contains text from the Gospel of Luke 3:18-24:53, and John 1:1-15:8. It is generally described as "the most significant" papyrus of the New Testament to be discovered so far. Using the study of comparative writing styles (palaeography), it has been traditionally dated to the third century. It is due to this early dating that the manuscript has a high evaluation, and the fact its text so closely resembles that of the fourth-century Codex Vaticanus. It is currently housed in the Vatican Library (Hanna Papyrus 1) in Rome. Description The manuscript is a codex (precursor to the modern book), made of papyrus, in single quire format (a single quire being a collection of pages placed on top of each other, then folded in half to create a book), measuring 27 x 13 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Textus Receptus
''Textus Receptus'' (Latin: "received text") refers to all printed editions of the Greek New Testament from Erasmus's ''Novum Instrumentum omne'' (1516) to the 1633 Elzevir edition. It was the most commonly used text type for Protestant denominations. The ''Textus Receptus'' constituted the translation-base for the original German Luther Bible, the translation of the New Testament into English by William Tyndale, the King James Version, the Spanish Reina-Valera translation, the Czech Bible of Kralice, and most Reformation-era New Testament translations throughout Western and Central Europe. The text originated with the first printed Greek New Testament, published in 1516, a work undertaken in Basel by the Dutch Catholic scholar, priest and monk Desiderius Erasmus. History Erasmus had been working for years on two projects: a collation of Greek texts and a fresh Latin New Testament. In 1512, he began his work on the Latin New Testament. He collected all the Vulgate manu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
New King James Version
The New King James Version (NKJV) is an English translation of the Bible. The complete NKJV Bible was published in 1982 by Thomas Nelson, now HarperCollins. The NKJV is described by Thomas Nelson as being "scrupulously faithful to the original, yet truly updated to enhance its clarity and readability." History The NKJV translation project was conceived by Arthur Farstad. It was inaugurated in 1975 with two meetings (Nashville and Chicago) of 130 biblical scholars, pastors, and theologians. The men who were invited prepared the guidelines for the NKJV. The aim of its translators was to update the vocabulary and grammar of the King James Version, while preserving the classic style and literary beauty of the original 1769 edition of the King James Version. The 130 translators believed in faithfulness to the original Greek, Aramaic, and Hebrew texts including the Dead Sea Scrolls. Also agreed upon for most New King James Bibles were easier event descriptions, a history of each b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
NRSV
The New Revised Standard Version (NRSV) is an English translation of the Bible published in 1989 by the National Council of Churches.Preface to the NRSV from the website The NRSV was intended as a translation to serve devotional, liturgical and scholarly needs of the broadest possible range of Christian religious adherents. At present, the New Revised Standard Version is the version most commonly preferred by ; this is due to its basis on what are often considered the oldest and most reliable manusc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Heinrich August Wilhelm Meyer
Heinrich August Wilhelm Meyer (10 January 1800 – 21 June 1873) was a German Protestant divine. He wrote commentaries on the ''New Testament'' and published an edition of that book. Biography Meyer was born in Gotha. He studied theology at Jena, was pastor at Harste, Hoya, also serving as superintendent there, and at Neustadt am Rübenberge, and eventually became a member of the Hanover Consistory of the Church of Hanover and superintendent at Hanover in 1841. He is chiefly noted for his valuable ''Kritischexegetischer Kommentar zum Neuen Testament'' (16 vols.), which began to appear in 1832, was completed in 1859 with the assistance of Johann Eduard Huther, Friedrich Düsterdieck and Gottlieb Lünemann, and has been translated into English. New editions have been undertaken by such scholars as A. B. Ritschl, Bernhard Weiss, Hans Hinrich Wendt, Carl Friedrich Georg Heinrici, Willibald Beyschlag and Friedrich A. E. Sieffert. The English translation in Clark's series is in 20 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Psalm 110
Psalm 110 is the 110th psalm of the Book of Psalms, beginning in English in the King James Version: "The said unto my Lord". In Latin, it is known as Dixit Dominus ("The Lord Said"). It is considered both a royal psalm and a messianic psalm. C. S. Rodd associates it with the king's coronation.Rodd, C. S., ''18. Psalms'', in Barton, J. and Muddiman, J. (2001)The Oxford Bible Commentary p. 396 In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 109. This psalm is a cornerstone in Christian theology, as it is cited as proof of the plurality of the Godhead and Jesus' supremacy as king, priest, and Messiah. For this reason, Psalm 110 is "the most frequently quoted or referenced psalm in the New Testament". (footnote 1) Classical Jewish sources, in contrast, state that the subject of the psalm is either Abraham, David, or the Jewish Messiah. The psalm forms a regular part of Jewish, Catholic, Luthe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Burning Bush
The burning bush (or the unburnt bush) refers to an event recorded in the Jewish Torah (as also in the biblical Old Testament). It is described in the third chapter of the Book of Exodus as having occurred on Mount Horeb. According to the biblical account, the bush was on fire, but was not consumed by the flames, hence the name. In the biblical narrative, the burning bush is the location at which Moses was appointed by Yahweh to lead the Israelites out of Egypt and into Canaan. The Hebrew word in the narrative that is translated into English as ''bush'' is ''seneh'' ( ), which refers in particular to brambles;'' Peake's commentary on the Bible'' ''seneh'' is a biblical '' dis legomenon'', only appearing in two places, both of which describe the burning bush. The use of ''seneh'' ( ) may be a deliberate pun on ''Sinai'' (), a feature common in Hebrew texts. Biblical narrative In the narrative, an angel of the Lord is described as appearing in a bush, and God is subsequently d ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Levirate
Levirate marriage is a Types of marriages, type of marriage in which the brother of a deceased man is obliged to marry his brother's widow. Levirate marriage has been practiced by societies with a strong clan structure in which exogamous marriage (i.e. marriage outside the clan) is forbidden. Etymology The term ''levirate'' is derived from the Latin ''levir'', meaning "husband's brother". Background and rationale Levirate marriage can, at its most positive, serve as protection for the widow and her children, ensuring that they have a male provider and protector. Levirate marriage can be a positive in a society where women must rely on men to provide for them, especially in societies where women are under the authority of, dependent on, in servitude to or regarded as possessions of their husbands, and to ensure the survival of the clan. The practice of levirate marriage is strongly associated with Patriarchal society, patriarchal societies. The practice was extremely important in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Ephraemi Rescriptus
The Codex Ephraemi Rescriptus (Paris, National Library of France, Greek 9) designated by the siglum C or 04 {in the Gregory-Aland numbering of New Testament manuscripts), δ 3 (in the von Soden numbering of New Testament manuscripts), is a manuscript of the Greek Bible, written on parchment. It contains most of the New Testament and some Old Testament books, with sizeable portions missing. It is one of the four great uncials (these being manuscripts which originally contained the whole of both the Old and New Testaments). The manuscript is not intact: its current condition contains material from every New Testament book except 2 Thessalonians and 2 John; however, only six books of the Greek Old Testament are represented. It is not known whether 2 Thessalonians and 2 John were excluded on purpose, or whether no fragment of either epistle happened to survive. The manuscript is a palimpsest, with the pages being washed of their original text, and reused in the 12th century fo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Alexandrinus
The Codex Alexandrinus (London, British Library, Royal MS 1. D. V-VIII), designated by the siglum A or 02 (in the Gregory-Aland numbering of New Testament manuscripts), δ 4 (in the von Soden numbering of New Testament manuscripts), is a manuscript of the Greek Bible,The Greek Bible in this context refers to the Bible used by Greek-speaking Christians who lived in Egypt and elsewhere during the early history of Christianity. This Bible contained both the Old and New Testaments in Koine Greek. written on parchment. Using the study of comparative writing styles (palaeography), it has been dated to the fifth century. It contains the majority of the Greek Old Testament and the Greek New Testament. It is one of the four Great uncial codices (these being manuscripts which originally contained the whole of both the Old and New Testaments). Along with Codex Sinaiticus and Vaticanus, it is one of the earliest and most complete manuscripts of the Bible. It derives its name from the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Washingtonianus
The Codex Washingtonianus or Codex Washingtonensis, designated by W or 032 (in the Gregory-Aland numbering), ε 014 ( Soden), also called the ''Washington Manuscript of the Gospels'', and ''The Freer Gospel'', contains the four biblical gospels and was written in Greek on vellum in the 4th or 5th century. The manuscript is lacunose. Description The codex is made from 187 parchment leaves (20.5–21 cm by 13-14.5 cm) with painted wooden covers, consisting of 26 quires (four to eight leaves). The text is written in one column per page, 30 lines per page. There are numerous corrections made by the original scribe and a few corrections dating to the late 5th or 6th century. John 1:1-5:11 is a replacement of a presumably damaged folio, and dates to around the 7th century. Mark 15:13-38 and John 14:26-16:7 are lacking. The ink is dark brown. The words are written continuously without separation. Accents are absent. The rough breathing mark is used very rarely. Like in Codex ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
.jpg "Click for more on -> Gospel Of Luke")
_Mk_16%2C12-17.JPG "Click for more on -> Codex Washingtonianus")