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Burning Bush
The burning bush (or the unburnt bush) refers to an event recorded in the Jewish Torah (as also in the biblical Old Testament and Islamic scripture). It is described in the third chapter of the Book of Exodus as having occurred on Mount Horeb. According to the biblical account, the bush was on fire but was not consumed by the flames, hence the name. In the biblical and Quranic narrative, the burning bush is the location at which Moses was appointed by God to lead the Israelites out of Egypt and into Canaan. The Hebrew word in the narrative that is translated into English as ''bush'' is ''seneh'' (), which refers in particular to brambles;''Peake's commentary on the Bible'' ''seneh'' is a ''hapax legomenon, dis legomenon'', only appearing in two places, both of which describe the burning bush. The use of ''seneh'' may be a deliberate pun on ''Sinai'' (), a feature common in Hebrew texts. Biblical narrative In the narrative, an angel of the Lord is described as appearing "in a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Isaac
Isaac ( ; ; ; ; ; ) is one of the three patriarchs (Bible), patriarchs of the Israelites and an important figure in the Abrahamic religions, including Judaism, Christianity, Islam, and the Baháʼí Faith. Isaac first appears in the Torah, in which he is the son of Abraham and Sarah, the father of Jacob and Esau, and the grandfather of the Twelve Tribes of Israel, twelve tribes of Israel. Isaac's name means "he will laugh", reflecting the laughter, in disbelief, of Abraham and Sarah, when told by God that they would have a child., He is the only patriarch whose name was not changed, and the only one who did not move out of Canaan. According to the narrative, he died aged 180, the longest-lived of the three patriarchs. Recent scholarship has discussed the possibility that Isaac could have originally been an ancestor from the Beersheba region who was venerated at a sanctuary. Etymology The anglicized name "Isaac" is a transliteration of the Hebrew language, Hebrew name () whic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tzaraath
''Tzaraath'' (Hebrew language, Hebrew: ''ṣāraʿaṯ''), #Name, variously transcribed into English and frequently translated as leprosy (though it is not Hansen's disease, the disease known as "leprosy" in modern times), is a term used in the Bible to describe various Tumah and taharah, ritually impure disfigurative conditions of the human skin, clothing, and houses. Skin ''tzaraath'' generally involves patches that are white and contain unusually colored hair.D. L. Kaplan, "Biblical leprosy: an anachronism whose time has come", ''J Am Acad Dermatol'' 1993 Mar;28(3):507-10. doi: 10.1016/0190-9622(93)70071-z. Clothing and house ''tzaraath'' consists of a reddish or greenish discoloration. The laws of ''tzaraath'' are given in depth in chapters Tazria, 13–Metzora (parashah), 14 of Book of Leviticus, Leviticus, and several Biblical stories describe individuals who have contracted ''tzaraath''. Name Variant Transcription (linguistics), transcriptions of the name into English ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Staff Of Moses
The Staff of Moses, also known as the Rod of Moses or Staff of God, is mentioned in the Bible and Quran as a walking stick used by Moses. According to the Book of Exodus, the staff (, translated "rod" in the King James Bible) was used to produce water from a rock, was transformed into a snake and back, and was used at the parting of the Red Sea. Whether the staff of Moses was the same as the staff used by his brother Aaron has been debated by rabbinical scholars. Biblical references to the staff The staff is first mentioned in the Exodus 4:2, when God appears to Moses in the burning bush. God asks what Moses has in his hand, and Moses answers, "a staff" ("a rod" in the King James Version). The staff is miraculously transformed into a snake and then back into a staff. The staff is thereafter referred to as the "rod of God" or "staff of God" (depending on the translation). Moses and Aaron appear before the pharaoh, and Aaron's rod is transformed into a serpent. Pharaoh's sorcer ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
I Am That I Am
"I Am that I Am" is a Bible translations into English, common English translation of the Hebrew language, Hebrew phrase (; )– also "I am who (I) am", "I will become what I choose to become", "I am what I am", "I will be what I will be", "I create what(ever) I create", or "I am the Existing One". Etymology () is the first of three responses given to Moses when he asks for God's name in the Book of Exodus.. The word () is the first person singular imperfective form of (), 'to be', and owing to the peculiarities of Hebrew grammar means 'I am' and 'I will be'. The meaning of the longer phrase is debated, and might be seen as a promise ('I will be with you') or as statement of incomparability ('I am without equal'). Biblical Hebrew did not distinguish between grammatical tenses. It instead had an Grammatical aspect, aspectual system in which the Perfect (grammar), perfect denoted any actions that have been completed, and imperfect denoted any actions that are not yet completed ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Etymology
Etymology ( ) is the study of the origin and evolution of words—including their constituent units of sound and meaning—across time. In the 21st century a subfield within linguistics, etymology has become a more rigorously scientific study. Most directly tied to historical linguistics, philology, and semiotics, it additionally draws upon comparative semantics, morphology, pragmatics, and phonetics in order to attempt a comprehensive and chronological catalogue of all meanings and changes that a word (and its related parts) carries throughout its history. The origin of any particular word is also known as its ''etymology''. For languages with a long written history, etymologists make use of texts, particularly texts about the language itself, to gather knowledge about how words were used during earlier periods, how they developed in meaning and form, or when and how they entered the language. Etymologists also apply the methods of comparative linguistics to reconstruct in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jebusites
The Jebusites (; ) were, according to the Book of Joshua and Books of Samuel from the Hebrew Bible, a Canaanite tribe that inhabited Jerusalem, called Jebus () before the conquest initiated by Joshua (, ) and completed by David (). According to some Chronology of the Bible, biblical chronologies, it was conquered in 1003 BC. A majority of scholars agree that the Book of Joshua holds little historical value for early Israel and reflects a much later period. 1 Chronicles 11:4 states that Jerusalem was known as Jebus before this event. Scholars sometimes dispute the identification of Jebus with Jerusalem. Identification of Jebus The identification of Jebus with Jerusalem has been disputed, principally by Niels Peter Lemche. Supporting his case, every non-biblical mention of Jerusalem found in the ancient Near East refers to the city as "Jerusalem". An example of these records are the Amarna letters, several of which were written by the chieftain of Jerusalem Abdi-Heba and call Jeru ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hivites
The Hivites ( ''Ḥiwwîm'') were one group of descendants of Canaan, son of Ham, according to the Table of Nations in (10:17). A variety of proposals have been made, but beyond the references in the Bible to Hivites in the land of Canaan, no consensus has been reached about their precise historical identity. Etymology E. C. Hostetter has proposed that the name comes from "tent-dweller," as a cognate to the Hebrew word ''hawwah'' (), which means ''tent-camp'', although this proposal is rejected by John Day. No name resembling ''Hivite'' has been found in Egyptian or Mesopotamian inscriptions, though the ''Hiyawa'' in a Luvian-Phoenician bilingual has been linked to the Biblical ''Hiwwi.'' Location The Hivites, according to the Book of Joshua, lived in the hilly region of Lebanon from Lebo Hamath () to Mount Hermon (). Hivites are also mentioned further south in the Masoretic Text of the Hebrew Bible, which assigns to Hivites the towns of Gibeon, Kephirah, Beeroth, and Kiria ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amorites
The Amorites () were an ancient Northwest Semitic languages, Northwest Semitic-speaking Bronze Age people from the Levant. Initially appearing in Sumerian records c. 2500 BC, they expanded and ruled most of the Levant, Mesopotamia and parts of Egypt from the 21st century BC to the late 17th century BC. The Amorites established several prominent city-states in various locations, such as Isin, Kurda, Larsa, Mari, Syria, Mari, and Ebla, and later founded Babylon and the Old Babylonian Empire. They also founded the Fourteenth Dynasty of Egypt during the fragmented era of the Second Intermediate Period of Egypt, Second Intermediate Period in the Nile Delta, which was characterized by rulers bearing Amorite names such as Yakbim Sekhaenre, and were likely part of the later Hyksos. The term in Akkadian and Sumerian texts refers to the Amorites, Amurru (god), their principal deity, and Amurru kingdom, an Amorite kingdom. The Amorites are mentioned in the Hebrew Bible as inhabitants of Ca ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Biblical Hittites
The Hittites, also spelled Hethites, were a group of people mentioned in the Hebrew Bible. Under the names (''bny-ḥt'' "children of Heth", who was the son of Canaan) and (''ḥty'' "native of Heth") they are described several times as living in or near Canaan between the time of Abraham (estimated to be between 2000 BC and 1500 BC) and the time of Ezra after the return of the Jews from the Babylonian captivity of Judah, Babylonian exile (around 450 BC). Their ancestor was Heth (Bible), Heth (). In the late 19th century, the biblical Hittites were identified with a newly discovered Indo-European languages, Indo-European-speaking empire of Anatolia, a major regional power through most of the second millennium BC, who therefore came to be known as the Hittites. This nomenclature is used today as a matter of convention, regardless of debates about possible identities between the Anatolian Hittite Empire and the biblical Hittites. Identification hypotheses According to Genesis, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pharaohs In The Bible
The Bible makes reference to various pharaohs (, ''Parʿō'') of Egypt. These include unnamed pharaohs in events described in the Torah, as well as several later named pharaohs, some of whom were historical or can be identified with historical pharaohs. Unnamed pharaohs In the Book of Genesis tells of Abram moving to Egypt to escape a period of famine in Canaan. Abram worries that the unnamed pharaoh will kill him and take away his wife Sarai, so Abram tells her to say she is his sister. They are eventually summoned to meet the pharaoh, but God sends plagues against the pharaoh because of his intention to marry Sarai. After discovering that Sarai is Abram's wife, he releases her and orders Abram to take his belongings and return to Canaan. Abd al-Husayn Tayyib claimed this Pharaoh was Sanakht, while Al-Maqrizi regards his name as "Tutis". Egyptologist David Rohl argued that this pharaoh was Nebkaure Khety II. Rohl's claim has been rejected by the vast majority of Egyptologis ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Elohist
According to the documentary hypothesis, the Elohist (or simply E) is one of four source documents underlying the Torah, together with the Jahwist (or Yahwist), the Deuteronomist and the Priestly source. The Elohist is so named because of its repeated use of the word ''Elohim'' to refer to the Israelite God. The Elohist source is characterized by, among other things, an abstract view of God, using Horeb instead of Sinai for the mountain where Moses received the laws of Israel and the use of the phrase "fear of God". It habitually locates ancestral stories in the north, especially Ephraim, and the documentary hypothesis holds that it must have been composed in that region, possibly in the second half of the 9th century BCE. Because of its highly fragmentary nature, most scholars now question the existence of the Elohist source as a coherent independent document. Instead, the E material is viewed as consisting of various fragments of earlier narratives that are incorporated i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
