Elohist
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According to the documentary hypothesis, the Elohist (or simply E) is one of four source documents underlying the
Torah The Torah (; hbo, ''Tōrā'', "Instruction", "Teaching" or "Law") is the compilation of the first five books of the Hebrew Bible, namely the books of Genesis, Exodus, Leviticus, Numbers and Deuteronomy. In that sense, Torah means the ...
,McDermott, John J., ''Reading the Pentateuch: A Historical Introduction'' (Pauline Press, 2002) p. 21. Via Books.google.com.au. October 2002. . Retrieved 2010-10-03. together with the Jahwist (or Yahwist), the Deuteronomist and the Priestly source. The Elohist is so named because of its pervasive use of the word '' Elohim'' to refer to the Israelite god. The Elohist source is characterized by, among other things, an abstract view of God, using Horeb instead of
Sinai Sinai commonly refers to: * Sinai Peninsula, Egypt * Mount Sinai, a mountain in the Sinai Peninsula, Egypt * Biblical Mount Sinai, the site in the Bible where Moses received the Law of God Sinai may also refer to: * Sinai, South Dakota, a place ...
for the mountain where
Moses Moses hbo, מֹשֶׁה, Mōše; also known as Moshe or Moshe Rabbeinu (Mishnaic Hebrew: מֹשֶׁה רַבֵּינוּ, ); syr, ܡܘܫܐ, Mūše; ar, موسى, Mūsā; grc, Mωϋσῆς, Mōÿsēs () is considered the most important pro ...
received the laws of Israel and the use of the phrase "fear of God". It habitually locates ancestral stories in the
north North is one of the four compass points or cardinal directions. It is the opposite of south and is perpendicular to east and west. ''North'' is a noun, adjective, or adverb indicating Direction (geometry), direction or geography. Etymology T ...
, especially
Ephraim Ephraim (; he, ''ʾEp̄rayīm'', in pausa: ''ʾEp̄rāyīm'') was, according to the Book of Genesis, the second son of Joseph ben Jacob and Asenath. Asenath was an Ancient Egyptian woman whom Pharaoh gave to Joseph as wife, and the daughte ...
, and the documentary hypothesis holds that it must have been composed in that region, possibly in the second half of the 9th century BCE. Because of its highly fragmentary nature, most scholars now question the existence of the Elohist source as a coherent independent document. Instead, the E material is viewed as consisting of various fragments of earlier narratives that are incorporated into the Jahwist document.


Background

Modern scholars agree that separate sources and multiple authors underlie the Pentateuch, but there is much disagreement on how these sources were used to write the first five books of the Bible. This documentary hypothesis dominated much of the 20th century, but the 20th-century consensus surrounding this hypothesis has now broken down. Those who uphold it now tend to do so in a highly modified form, giving a much larger role to the redactors (editors), who are now seen as adding much material of their own rather than as simply passive combiners of documents. Among those who reject the documentary approach altogether, the most significant revisions have been to combine E with J as a single source, and to see the Priestly source as a series of editorial revisions to that text. The alternatives to the documentary approach can be broadly divided between "fragmentary" and "supplementary" theories. Fragmentary hypotheses, seen notably in the work of Rolf Rendtorff and Erhard Blum, see the Pentateuch as growing through the gradual accretion of material into larger and larger blocks before being joined together, first by a Deuteronomic writer,"Deuteronomic" means related to the Book of Deuteronomy, which was composed in the late 7th century BCE. and then by a Priestly writer (6th/5th century), who also added his own material. The "supplementary" approach is exemplified in the work of
John Van Seters John Van Seters (born May 2, 1935 in Hamilton, Ontario) is a Canadian scholar of the Hebrew Bible (Old Testament) and the Ancient Near East. Currently University Distinguished Professor Emeritus at the University of North Carolina, he was formerly ...
, who places the composition of J (which he, unlike the "fragmentists", sees as a complete document) in the 6th century as an introduction to the
Deuteronomistic history The Deuteronomist, abbreviated as either Dtr or simply D, may refer either to the source document underlying the core chapters (12–26) of the Book of Deuteronomy, or to the broader "school" that produced all of Deuteronomy as well as the Deutero ...
(the history of Israel that takes up the series of books from
Joshua Joshua () or Yehoshua ( ''Yəhōšuaʿ'', Tiberian: ''Yŏhōšuaʿ,'' lit. 'Yahweh is salvation') ''Yēšūaʿ''; syr, ܝܫܘܥ ܒܪ ܢܘܢ ''Yəšūʿ bar Nōn''; el, Ἰησοῦς, ar , يُوشَعُ ٱبْنُ نُونٍ '' Yūšaʿ ...
to Kings). The Priestly writers later added their supplements to this, and these expansions continued down to the end of the 4th century BCE.


Characteristics, date and scope

In the E source God's name is always presented as " Elohim" or " El" until the revelation of God's name to
Moses Moses hbo, מֹשֶׁה, Mōše; also known as Moshe or Moshe Rabbeinu (Mishnaic Hebrew: מֹשֶׁה רַבֵּינוּ, ); syr, ܡܘܫܐ, Mūše; ar, موسى, Mūsā; grc, Mωϋσῆς, Mōÿsēs () is considered the most important pro ...
, after which God is referred to as יהוה, often represented in English as "
YHWH The Tetragrammaton (; ), or Tetragram, is the four-letter Hebrew theonym (transliterated as YHWH), the name of God in the Hebrew Bible. The four letters, written and read from right to left (in Hebrew), are ''yodh'', '' he'', ''waw'', and '' ...
". E is theorized to have been composed by collecting together the various stories and traditions concerning biblical Israel and its associated tribes (
Dan Dan or DAN may refer to: People * Dan (name), including a list of people with the name ** Dan (king), several kings of Denmark * Dan people, an ethnic group located in West Africa **Dan language, a Mande language spoken primarily in Côte d'Ivoi ...
, Napthali, Gad,
Asher Asher ( he, אָשֵׁר ''’Āšēr''), in the Book of Genesis, was the last of the two sons of Jacob and Zilpah (Jacob's eighth son) and the founder of the Israelite Tribe of Asher. Name The text of the Torah states that the name of ''Asher' ...
,
Issachar Issachar () was, according to the Book of Genesis, the fifth of the six sons of Jacob and Leah (Jacob's ninth son), and the founder of the Israelite Tribe of Issachar. However, some Biblical scholars view this as an eponymous metaphor providing ...
,
Zebulun Zebulun (; also ''Zebulon'', ''Zabulon'', or ''Zaboules'') was, according to the Books of Genesis and Numbers,Genesis 46:14 the last of the six sons of Jacob and Leah (Jacob's tenth son), and the founder of the Israelite Tribe of Zebulun. Som ...
,
Ephraim Ephraim (; he, ''ʾEp̄rayīm'', in pausa: ''ʾEp̄rāyīm'') was, according to the Book of Genesis, the second son of Joseph ben Jacob and Asenath. Asenath was an Ancient Egyptian woman whom Pharaoh gave to Joseph as wife, and the daughte ...
,
Manasseh Manasseh () is both a given name and a surname. Its variants include Manasses and Manasse. Notable people with the name include: Surname * Ezekiel Saleh Manasseh (died 1944), Singaporean rice and opium merchant and hotelier * Jacob Manasseh (die ...
,
Benjamin Benjamin ( he, ''Bīnyāmīn''; "Son of (the) right") blue letter bible: https://www.blueletterbible.org/lexicon/h3225/kjv/wlc/0-1/ H3225 - yāmîn - Strong's Hebrew Lexicon (kjv) was the last of the two sons of Jacob and Rachel (Jacob's thir ...
), and the
Levite Levites (or Levi) (, he, ''Lǝvīyyīm'') are Jewish males who claim patrilineal descent from the Tribe of Levi. The Tribe of Levi descended from Levi, the third son of Jacob and Leah. The surname ''Halevi'', which consists of the Hebrew defi ...
s, and weaving them into a single text. It has been argued that it reflects the views of northern refugees who came to Judah after the fall of
Kingdom of Israel (Samaria) The Kingdom of Israel (), or the Kingdom of Samaria, was an Israelite kingdom in the Southern Levant during the Iron Age. The kingdom controlled the areas of Samaria, Galilee and parts of Transjordan. Its capital, for the most part, was Sama ...
in 722 BCE. E has a particular fascination for traditions concerning the Kingdom of Israel and its heroes such as
Joshua Joshua () or Yehoshua ( ''Yəhōšuaʿ'', Tiberian: ''Yŏhōšuaʿ,'' lit. 'Yahweh is salvation') ''Yēšūaʿ''; syr, ܝܫܘܥ ܒܪ ܢܘܢ ''Yəšūʿ bar Nōn''; el, Ἰησοῦς, ar , يُوشَعُ ٱبْنُ نُونٍ '' Yūšaʿ ...
and
Joseph Joseph is a common male given name, derived from the Hebrew Yosef (יוֹסֵף). "Joseph" is used, along with "Josef", mostly in English, French and partially German languages. This spelling is also found as a variant in the languages of the mo ...
. E favors Israel over the
Kingdom of Judah The Kingdom of Judah ( he, , ''Yəhūdā''; akk, 𒅀𒌑𒁕𒀀𒀀 ''Ya'údâ'' 'ia-ú-da-a-a'' arc, 𐤁𐤉𐤕𐤃𐤅𐤃 ''Bēyt Dāwīḏ'', " House of David") was an Israelite kingdom of the Southern Levant during the Iron Age. Ce ...
(e.g., claiming that
Shechem Shechem ( ), also spelled Sichem ( ; he, שְׁכֶם, ''Šəḵem''; ; grc, Συχέμ, Sykhém; Samaritan Hebrew: , ), was a Canaanite and Israelite city mentioned in the Amarna Letters, later appearing in the Hebrew Bible as the first cap ...
was purchased rather than
massacred A massacre is the killing of a large number of people or animals, especially those who are not involved in any fighting or have no way of defending themselves. A massacre is generally considered to be morally unacceptable, especially when per ...
) and speaks negatively of
Aaron According to Abrahamic religions, Aaron ''′aharon'', ar, هارون, Hārūn, Greek (Septuagint): Ἀαρών; often called Aaron the priest ()., group="note" ( or ; ''’Ahărōn'') was a prophet, a high priest, and the elder brother of ...
(e.g., the story of the golden calf). In particular it records the importance of Ephraim, the tribe from which
Jeroboam Jeroboam I (; Hebrew: ''Yārŏḇə‘ām''; el, Ἱεροβοάμ, Hieroboám) was the first king of the northern Kingdom of Israel. The Hebrew Bible describes the reign of Jeroboam to have commenced following a revolt of the ten northern I ...
, the King of Israel, happened to derive. Some independent source texts thought to have been embedded within the text include the
Covenant Code The Covenant Code, or Book of the Covenant, is the name given by academics to a text appearing in the Torah, at Exodus -; or, more strictly, the term ''Covenant Code'' may be applied to Exodus 21:1–22:16. Biblically, the text is the second of t ...
, a legal text used in the Chapters 21–23 of the
Book of Exodus The Book of Exodus (from grc, Ἔξοδος, translit=Éxodos; he, שְׁמוֹת ''Šəmōṯ'', "Names") is the second book of the Bible. It narrates the story of the Exodus, in which the Israelites leave slavery in Biblical Egypt through t ...
.


Notes


References


Sources

* * * * * * * * * * * * * * * *


External links

* {{Authority control Documentary hypothesis