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Lectionary 241
Lectionary 241, designated by siglum ℓ ''241'' (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment. It is dated by a Colophon to the year 1199.''Handschriftenliste''
at the ''INTF''
Scrivener labelled it as 232evl. The manuscript is lacunose.


Description

The codex contains lessons from the s of ,

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Greek Language
Greek ( el, label=Modern Greek, Ελληνικά, Elliniká, ; grc, Ἑλληνική, Hellēnikḗ) is an independent branch of the Indo-European family of languages, native to Greece, Cyprus, southern Italy (Calabria and Salento), southern Albania, and other regions of the Balkans, the Black Sea coast, Asia Minor, and the Eastern Mediterranean. It has the longest documented history of any Indo-European language, spanning at least 3,400 years of written records. Its writing system is the Greek alphabet, which has been used for approximately 2,800 years; previously, Greek was recorded in writing systems such as Linear B and the Cypriot syllabary. The alphabet arose from the Phoenician script and was in turn the basis of the Latin, Cyrillic, Armenian, Coptic, Gothic, and many other writing systems. The Greek language holds a very important place in the history of the Western world. Beginning with the epics of Homer, ancient Greek literature includes many works of lasting impo ...
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Alpha
Alpha (uppercase , lowercase ; grc, ἄλφα, ''álpha'', or ell, άλφα, álfa) is the first letter of the Greek alphabet. In the system of Greek numerals, it has a value of one. Alpha is derived from the Phoenician letter aleph , which is the West Semitic word for " ox". Letters that arose from alpha include the Latin letter A and the Cyrillic letter А. Uses Greek In Ancient Greek, alpha was pronounced and could be either phonemically long ( ː or short ( . Where there is ambiguity, long and short alpha are sometimes written with a macron and breve today: Ᾱᾱ, Ᾰᾰ. * ὥρα = ὥρᾱ ''hōrā'' "a time" * γλῶσσα = γλῶσσᾰ ''glôssa'' "tongue" In Modern Greek, vowel length has been lost, and all instances of alpha simply represent the open front unrounded vowel . In the polytonic orthography of Greek, alpha, like other vowel letters, can occur with several diacritic marks: any of three accent symbols (), and either of two breathing mark ...
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Curetonian Gospels
The Curetonian Gospels, designated by the ''siglum'' syrcur, are contained in a manuscript of the four gospels of the New Testament in Old Syriac. Together with the Sinaiticus Palimpsest the Curetonian Gospels form the Old Syriac Version, and are known as the Evangelion Dampharshe ("Separated Gospels") in the Syriac Orthodox Church. The Gospels are commonly named after William Cureton who maintained that they represented an Aramaic Gospel and had not been translated from Greek (1858) and differed considerably from the canonical Greek texts, with which they had been collated and "corrected". Henry Harman (1885) concluded, however, that their originals had been Greek from the outset. The order of the gospels is Matthew, Mark, John, Luke. The text is one of only two Syriac manuscripts of the separate gospels that possibly predate the standard Syriac version, the Peshitta; the other is the Sinaitic Palimpsest. A fourth Syriac text is the harmonized '' Diatessaron''. The Curetonian ...
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Family 13
Family 13, also known as the Ferrar Group (''ƒ'', von Soden calls the group I), is a group of Greek Gospel manuscripts, dating from the 11th to the 15th centuries, which share a distinctive pattern of variant readings — especially placing the parable of Jesus and the woman taken in adultery in the Gospel of Luke, rather than in John 7:53-8:11. The text of Luke 22:43-44 is placed after Matt 26:39. The text of Matthew 16:2b–3 is absent. All are thought to derive from a lost majuscule Gospel manuscript, probably from the 7th century. The group takes its name from minuscule 13, now in Paris. The group has an affinity with Syriac manuscripts, of which a notable example is Matthew 1:16, where the Ferrar group has the same reading as Curetonian Syriac. The common characteristics of Family 13 were initially identified in a group of four witnesses (minuscules 13, 69, 124, and 346); but the category has subsequently been extended, and some authorities list thirteen family members ...
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Codex Koridethi
The Codex Koridethi, also named ''Codex Coridethianus'', designated by siglum Θ or 038 (in the Gregory-Aland numbering), ε 050 ( Soden), is a Greek uncial manuscript of the New Testament, dated palaeographically to the 9th century CE. The manuscript is lacunose. Description The codex is made of 249 parchment leaves (29 cm by 24 cm), containing an almost complete text of the four Gospels, with the following lacunae: Matthew 1:1– 9, 1:21–4:4, and 4:17–5:4. The text is written in two columns per page, with 25 lines per page. The letters are written in a rough, inelegant hand. The scribe who wrote the text is believed to have been unfamiliar with Greek. Text of the codex The text-type of Matthew chapters 1- 14, Luke, and John is considered to be more or less of the Byzantine text-type, while the text of Mark has been considered to be of the Caesarean text-type. The text of Matthew chs. 14-28 has been considered to be of the Alexandrian text-type. Aland p ...
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Minuscule 1424
Minuscule 1424 (in the Gregory-Aland numbering), δ 30 ( von Soden) is a Greek minuscule manuscript of the New Testament, written on 337 parchment leaves (28 by 18 cm). It has been dated paleographically to the 9th or 10th century). Description The codex contains the entire New Testament with only one lacuna (Matthew 1:23-2:16). The books follow in this rather strange order: Gospels, Acts, Catholic epistles, Revelation of John, Pauline epistles. The text is written in one column per page, 29-33 lines per page. The tables of the (''tables of contents'') are placed before each book, the Eusebian Canon tables, numbers of the (''chapters'') at the margin, the at the top of the pages, a division according to the Ammonian Sections, with a references to the Eusebian Canons, and the Euthalian Apparatus. There are marginal commentaries on the Gospels ( Chrystostomos), Acts and Epistles; only the Book of Revelation lacks commentaries. The Eusebian Canons presented, added by a ...
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Uncial 0233
Uncial 0233 (in the Gregory-Aland numbering), is a Greek uncial manuscript of the New Testament. The manuscript paleographically had been assigned to the 8th-century. Description It contains a text of the four Gospels, on 93 parchment leaves (27 by 21 cm), with some lacunae. The text is written in two columns per page, 23-27 lines per page. It is a palimpsest, the upper text was written in a minuscule hand, it is a Lectionary 1684. In result the manuscript has two texts of the New Testament, and it is classified on two different lists: on the list of uncials and on the list of lectionaries. Text The Greek text of the codex is a representative of the Alexandrian text-type heavily interpolated by the Byzantine readings. Kurt Aland placed it in Category III (with the profile of 471, 232, 31/2, 5s). ; Textual variants (The words before the bracket are of UBS edition, the words after the bracket are the readings of the codex). : Matthew 2:21 – εισηλθεν ] ...
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Codex Bezae
The Codex Bezae Cantabrigiensis, designated by siglum D or 05 (in the Gregory-Aland numbering of New Testament manuscripts), δ 5 (in the von Soden of New Testament manuscript), is a codex of the New Testament dating from the 5th century written in an uncial hand on vellum. It contains, in both Greek and Latin, most of the four Gospels and Acts, with a small fragment of 3 John. A digital facsimile of the codex is available from Cambridge University Library, which holds the manuscript. Description The codex contains 406 extant parchment leaves, from perhaps an original 534 (26 x 21.5 cm), written one column per page with the Greek text on the left face and the Latin text on the right. The text is written colometrically and is full of hiatus. The Greek text of the codex has some copying errors, e.g., errors of metathesis: in , (''egeneto'') was changed into (''enegeto''); in , (''hypelaben'') into (''hypebalen''). The first three lines of each book are in red le ...
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Textus Receptus
''Textus Receptus'' (Latin: "received text") refers to all printed editions of the Greek New Testament from Erasmus's ''Novum Instrumentum omne'' (1516) to the 1633 Elzevir edition. It was the most commonly used text type for Protestant denominations. The ''Textus Receptus'' constituted the translation-base for the original German Luther Bible, the translation of the New Testament into English by William Tyndale, the King James Version, the Spanish Reina-Valera translation, the Czech Bible of Kralice, and most Reformation-era New Testament translations throughout Western and Central Europe. The text originated with the first printed Greek New Testament, published in 1516, a work undertaken in Basel by the Dutch Catholic scholar, priest and monk Desiderius Erasmus. History Erasmus had been working for years on two projects: a collation of Greek texts and a fresh Latin New Testament. In 1512, he began his work on the Latin New Testament. He collected all the Vulgate manu ...
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United Bible Societies
The United Bible Societies (UBS) is a global fellowship of around 150 Bible Societies operating in more than 240 countries and territories. It has working hubs in England, Singapore, Nairobi and Miami. The headquarters are located in Swindon, England. History The organisation was founded in 1946 by representatives from several national Bible Societies. The founding meeting took place in Elfinsward, a retreat centre in Haywards Heath, England. The Bible Societies had been in discussions about working together before the war, and their war-time experiences made them even more determined to do so. Several delegates had survived years in prisons or concentration camps. “There is not much hope in the world but there is very much hope in the Bible,” noted Bishop Eivind Berggrav from Norway, who spent much of the war in solitary confinement. “Peace and hope are two of the chief words in the Bible, and now the world is asking how we can find our way into the new future.” On 9 M ...
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Lectionary 241 GA 0009b
A lectionary ( la, lectionarium) is a book or listing that contains a collection of scripture readings appointed for Christian or Judaic worship on a given day or occasion. There are sub-types such as a "gospel lectionary" or evangeliary, and an epistolary with the readings from the New Testament Epistles. History The Talmud claims that the practice of reading appointed Scriptures on given days or occasions dates back to the time of Moses and began with the annual religious festivals of Passover, Pentecost, and the Feast of Tabernacles (Talmud, ''Megilah 32a''). The Mishnah portion of the Talmud, probably finished in the early 3rd century AD/CE (''Anno'' ''Domini'' or Common Era) contains a list of Torah readings for various occasions (Talmud, ''Megilah 32a'') and assumes that these special readings interrupt a regular schedule of Torah readings (Talmud, ''Megilah 29a, 30b''). In addition to these Torah readings, the later Gemara portion of the Talmud also contains assigned annu ...
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Iotacism
Iotacism ( el, ιωτακισμός, ''iotakismos'') or itacism is the process of vowel shift by which a number of vowels and diphthongs converged towards the pronunciation in post-classical Greek and Modern Greek. The term "iotacism" refers to the letter iota, the original sign for , with which these vowels came to merge. The alternative term ''itacism'' refers to the new pronunciation of the name of the letter eta as after the change. Vowels and diphthongs involved Ancient Greek had a broader range of vowels (see Ancient Greek phonology) than Modern Greek has. Eta () was a long open-mid front unrounded vowel , and upsilon () was a close front rounded vowel . Over the course of time, both vowels came to be pronounced like the close front unrounded vowel iota () . In addition, certain diphthongs merged to the same pronunciation. Specifically, Epsilon-iota () initially became in Classical Greek before it later raised to () while, later, omicron-iota () and upsilon-iota () merge ...
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