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Lectionary 12
Lectionary 12, designated by siglum ℓ ''12'' (in the Gregory-Aland numbering). It is a Greek manuscript of the New Testament, on vellum leaves. K. Aland, M. Welte, B. Köster, K. Junack, ''Kurzgefasste Liste der griechischen Handschriften des Neues Testaments'', (Berlin, New York: Walter de Gruyter, 1994), p. 219. Palaeographically it has been assigned to the 13th-century. Description The codex contains Lessons from the Gospels of John, Matthew, Luke lectionary (''Evangelistarium'') with some lacunae. It is written in Greek minuscule letters, on 366 parchment leaves (), 2 columns per page, 24 lines per page. It contains musical notes. Text Verse Matthew 12:47 is omitted as in codices Codex Sinaiticus, Vaticanus, Codex Regius, 1009, ff1, k, syrc, syrs, copsa. The omission is typical for the Alexandrian manuscripts. In Matthew 13:13 it reads (Β C Κ L W Δ Π); the reading of the codex is supported by ℓ ''70'' ℓ ''80'' ℓ ''299'' ℓ ''850'' ℓ '' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel
Gospel originally meant the Christian message ("the gospel"), but in the 2nd century it came to be used also for the books in which the message was set out. In this sense a gospel can be defined as a loose-knit, episodic narrative of the words and deeds of Jesus, culminating in his trial and death and concluding with various reports of his post-resurrection appearances. Modern scholars are cautious of relying on the gospels uncritically, but nevertheless, they provide a good idea of the public career of Jesus, and critical study can attempt to distinguish the original ideas of Jesus from those of the later authors. The four canonical gospels were probably written between AD 66 and 110. All four were anonymous (with the modern names added in the 2nd century), almost certainly none were by eyewitnesses, and all are the end-products of long oral and written transmission. Mark was the first to be written, using a variety of sources. The authors of Matthew and Luke both independently ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
George Bell & Sons
George Bell & Sons was a book publishing house located in London, United Kingdom, from 1839 to 1986. History George Bell & Sons was founded by George Bell as an educational bookseller, with the intention of selling the output of London university presses; but became best known as an independent publisher of classics and children's books. One of Bell's first investments in publishing was a series of ''Railway Companions''; that is, booklets of timetables and tourist guides. Within a year Bell's publishing business had outstripped his retail business, and he elected to move from his original offices into Fleet Street. There G. Bell & Sons branched into the publication of books on art, architecture, and archaeology, in addition to the classics for which the company was already known. Bell's reputation was only improved by his association with Henry Cole. In the mid-1850s, Bell expanded again, printing the children's books of Margaret Gatty (''Parables from Nature'') and Julia ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Sangallensis 48
Codex Sangallensis, designated by Δ or 037 (in the Gregory-Aland numbering), ε 76 ( von Soden), is a Greek-Latin diglot uncial manuscript of the four Gospels. It is usually dated palaeographically to the 9th century CE, though a few palaeographers would place it in the 10th century CE. It was named by Scholz in 1830. Description The codex contains 198 parchment leaves, in size. The text is written in one column per page, and 17-28 lines per page, in large semi-uncial letters. The codex contains the complete text of the four Gospels with only one lacuna of John 19:17-35. The Latin text is written above the Greek (as in Codex Boernerianus), and in minuscule letters. It is decorated, but the decorations were made by an inartistic hand. The manuscript Vorlage from which Sangallensis was copied was likely written stichometrically. The text is divided according to Ammonian Sections, whose numbers are given at the margin, with references to the Eusebian Canons in Roman letters ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Washingtonianus
The Codex Washingtonianus or Codex Washingtonensis, designated by W or 032 (in the Gregory-Aland numbering), ε 014 ( Soden), also called the ''Washington Manuscript of the Gospels'', and ''The Freer Gospel'', contains the four biblical gospels and was written in Greek on vellum in the 4th or 5th century. The manuscript is lacunose. Description The codex is made from 187 parchment leaves (20.5–21 cm by 13-14.5 cm) with painted wooden covers, consisting of 26 quires (four to eight leaves). The text is written in one column per page, 30 lines per page. There are numerous corrections made by the original scribe and a few corrections dating to the late 5th or 6th century. John 1:1-5:11 is a replacement of a presumably damaged folio, and dates to around the 7th century. Mark 15:13-38 and John 14:26-16:7 are lacking. The ink is dark brown. The words are written continuously without separation. Accents are absent. The rough breathing mark is used very rarely. Like in Codex ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Cyprius
Codex Cyprius, designated by Ke or 017 (in the Gregory-Aland numbering), ε 71 ( von Soden), is a Greek uncial manuscript of the four Gospels, on parchment. It has been variously dated (8th–11th centuries), but it is currently dated to the 9th century. It was brought from Cyprus (hence name of the codex) to Paris. Sometimes it was called Codex Colbertinus 5149 (from its then place of housing). It is one of the very few uncial manuscripts with the complete text of the four Gospels, and it is one of the more important late uncial manuscripts. The text of the codex was examined by many scholars. It mainly represents the Byzantine text-type, but it has numerous peculiar readings. Although its text is not highly estimated by present textual critics, and a full collation of its text was never made or published, it is often cited in critical editions of the Greek New Testament. Description The codex contains the complete text of the four Gospels. The entire work is arranged on 267 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Ephraemi
The Codex Ephraemi Rescriptus (Paris, National Library of France, Greek 9) designated by the siglum C or 04 {in the Gregory-Aland numbering of New Testament manuscripts), δ 3 (in the von Soden numbering of New Testament manuscripts), is a manuscript of the Greek Bible, written on parchment. It contains most of the New Testament and some Old Testament books, with sizeable portions missing. It is one of the four great uncials (these being manuscripts which originally contained the whole of both the Old and New Testaments). The manuscript is not intact: its current condition contains material from every New Testament book except 2 Thessalonians and 2 John; however, only six books of the Greek Old Testament are represented. It is not known whether 2 Thessalonians and 2 John were excluded on purpose, or whether no fragment of either epistle happened to survive. The manuscript is a palimpsest, with the pages being washed of their original text, and reused in the 12th century fo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Alexandrian Text-type
In textual criticism of the New Testament, the Alexandrian text-type is one of the main text types. It is the text type favored by the majority of modern textual critics and it is the basis for most modern (after 1900) Bible translations. Over 5,800 New Testament manuscripts have been classified into four groups by text type. Besides the Alexandrian, the other types are the Western, Caesarean, and Byzantine. Compared to these later text types, Alexandrian readings tend to be abrupt, use fewer words, show greater variation among the Synoptic Gospels, and have readings that are considered difficult. That is to say, later scribes tended to polish scripture and improve its literary style. Glosses would occasionally be added as verses during the process of copying a Bible by hand. From the ninth century onward, most surviving manuscripts are of the Byzantine type. The King James Version and other Reformation-era Bibles are translated from the ''Textus Receptus'', a Greek text created b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Coptic Versions Of The Bible
There have been many Coptic versions of the Bible, including some of the earliest translations into any language. Several different versions were made in the ancient world, with different editions of the Old and New Testament in five of the dialects of Coptic: Bohairic (northern), Fayyumic, Sahidic (southern), Akhmimic and Mesokemic (middle). Biblical books were translated from the Alexandrian Greek version. The Sahidic was the leading dialect in the pre-Islamic period, after the 11th century Bohairic became dominant and the only used dialect of the Coptic language. Partial copies of a number of Coptic Bibles survive. A considerable number of apocryphal texts also survive in Coptic, most notably the Gnostic Nag Hammadi library. Coptic remains the liturgical language of the Coptic Church and Coptic editions of the Bible are central to that faith. Old Testament Translators of books of the Old Testament into Egyptian dialects were naturally made from the Alexandrian Greek ve ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Syriac Sinaiticus
The Syriac Sinaiticus or Codex Sinaiticus Syriacus (syrs), known also as the Sinaitic Palimpsest, of Saint Catherine's Monastery (Sinai, Syr. 30), or Old Syriac Gospels is a late-4th- or early-5th-century manuscript of 179 folios, containing a nearly complete translation of the four canonical Gospels of the New Testament into Syriac, which have been overwritten by a ''vita'' (biography) of female saints and martyrs with a date corresponding to AD 697. This palimpsest is the oldest copy of the Gospels in Syriac, one of two surviving manuscripts (the other being the Curetonian Gospels) that are conventionally dated to before the Peshitta, the standard Syriac translation. Text Both the Syriac Sinaiticus (designated syrs) inai, Syr 30and the Curetonian Gospels (designated syrcur) ritish Library, Add 14451; Staatsbibliothek, Berlin, Orient Quad 528known as the Old Syriac version contain similar renderings of the Gospel text; its conformity with the Greek and the Latin has been debated ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Curetonian Gospels
The Curetonian Gospels, designated by the ''siglum'' syrcur, are contained in a manuscript of the four gospels of the New Testament in Old Syriac. Together with the Sinaiticus Palimpsest the Curetonian Gospels form the Old Syriac Version, and are known as the Evangelion Dampharshe ("Separated Gospels") in the Syriac Orthodox Church. The Gospels are commonly named after William Cureton who maintained that they represented an Aramaic Gospel and had not been translated from Greek (1858) and differed considerably from the canonical Greek texts, with which they had been collated and "corrected". Henry Harman (1885) concluded, however, that their originals had been Greek from the outset. The order of the gospels is Matthew, Mark, John, Luke. The text is one of only two Syriac manuscripts of the separate gospels that possibly predate the standard Syriac version, the Peshitta; the other is the Sinaitic Palimpsest. A fourth Syriac text is the harmonized '' Diatessaron''. The Curetonian ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Bobiensis
Codex Bobiensis or Bobbiensis (Siglum ''k'', Nr. 1 by Beuron) is one of the oldest Old Latin manuscripts of the New Testament. The fragmentary text contains parts of the Gospel of Mark (Mark 8:8-16:8) and Gospel of Matthew ( Matthew 1:1-15:36). ''Codex Bobiensis'' is the only known example of the ''shorter ending'' added directly to Mark 16:8, but not the "long ending" through Mark 16:20. The Latin text of the codex is a representative of the Western text-type. History It was probably written in North Africa, and is dated to the 4th or 5th century. Later, it was brought to the monastery in Bobbio in northern Italy. It was traditionally assigned to St. Columban, who died in the monastery he had founded there, in 615. Today it is housed in the Turin National University Library. Researchers, comparing the ''Codex Bobiensis'' with quotes from Cyprian’s publications from the 3rd century, think it may represent a page from the Bible Cyprian used while he was a bishop in Cartha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Corbeiensis I
The Codex Corbeiensis I, designated by ff1 or 9 (in the Beuron system), is an 8th, 9th, or 10th-century Latin New Testament manuscript. The text, written on vellum, is a version of the old Latin. The manuscript contains 39 parchment folios with the text of the four Gospels, Acts of the Apostles, and General epistles.Bruce M. Metzger, ''The Early Versions of the New Testament'', Oxford University Press, 1977, p. 297. Text The Latin text of the Gospel of Matthew of the codex is representative of the Old Latin text in Itala recension. The text of the rest of books of New Testament is predominantly Vulgate text. Verse Matthew 12:47 is omitted as in codices Codex Sinaiticus, Vaticanus, Codex Regius, 1009, Lectionary 12, k, syrc, syrs, copsa. In Matthew 16:12 it has textual variant της ζυμης των αρτων των Φαρισαιων και Σαδδουκαιων (''leaven of bread of the Pharisees and Sadducee's'') supported only by Codex Sinaiticus and Curetonian Go ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
_Mk_16%2C12-17.JPG "Click for more on -> Codex Washingtonianus")
