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Krodha (Mental Factor)
Krodha (; Tibetan Wylie: ''khro ba'') is a Buddhist term that is translated as "fury", "rage", or "indignation". Within the Mahayana Abhidharma tradition, ''krodha'' is identified as one of the twenty subsidiary unwholesome mental factors. It is defined as an increase of anger (Sanskrit: ''pratigha'') that causes one to prepare to harm others.Guenther (1975), Kindle Locations 862-871.Kunsang (2004), p. 27. According to Herber Guenther, the difference between anger (''pratigha'') and fury (''krodha'') is that anger is a vindictive or hostile attitude in one's mind, but fury is an increase in anger when the chance for harming is at hand and is it very agitated state of mind leading to actual physical harm. Alexander Berzin states: :Hatred (khro-ba) is a part of hostility (dvesha) and is the harsh intention to cause harm.Berzin (2006) Note that according to Berzin, ''dvesha'' is a sub-category of anger (''pratigha''). See also * Kleshas (Buddhism) * Mental factors (Buddhism) * W ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wylie Transliteration
Wylie transliteration is a method for transliterating Tibetan script using only the letters available on a typical English-language typewriter. The system is named for the American scholar Turrell V. Wylie, who created the system and published it in a 1959 ''Harvard Journal of Asiatic Studies'' article. It has subsequently become a standard transliteration scheme in Tibetan studies, especially in the United States. Any Tibetan language romanization scheme faces the dilemma of whether it should seek to accurately reproduce the sounds of spoken Tibetan or the spelling of written Tibetan. These differ widely, as Tibetan orthography became fixed in the 11th century, while pronunciation continued to evolve, comparable to the English orthography and French orthography, which reflect Late Medieval pronunciation. Previous transcription schemes sought to split the difference with the result that they achieved neither goal perfectly. Wylie transliteration was designed to precisely transc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
THL Simplified Phonetic Transcription
The THL Simplified Phonetic Transcription of Standard Tibetan (or ''THL Phonetic Transcription'' for short) is a system for the phonetic rendering of the Tibetan language. It was created by David Germano and Nicolas Tournadre and was published on 12 December 2003. It is essentially a simplified form of the Tournadre Phonetic System, which is used by Tournadre in his Tibetan-language textbooks. THL (formerly THDL) stands for the "Tibetan and Himalayan Library" project, which is hosted at the University of Virginia The University of Virginia (UVA) is a Public university#United States, public research university in Charlottesville, Virginia. Founded in 1819 by Thomas Jefferson, the university is ranked among the top academic institutions in the United S .... Overview Onsets [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buddhist
Buddhism ( , ), also known as Buddha Dharma and Dharmavinaya (), is an Indian religion or philosophical tradition based on teachings attributed to the Buddha. It originated in northern India as a -movement in the 5th century BCE, and gradually spread throughout much of Asia via the Silk Road. It is the world's fourth-largest religion, with over 520 million followers (Buddhists) who comprise seven percent of the global population. The Buddha taught the Middle Way, a path of spiritual development that avoids both extreme asceticism and hedonism. It aims at liberation from clinging and craving to things which are impermanent (), incapable of satisfying ('), and without a lasting essence (), ending the cycle of death and rebirth (). A summary of this path is expressed in the Noble Eightfold Path, a training of the mind with observance of Buddhist ethics and meditation. Other widely observed practices include: monasticism; " taking refuge" in the Buddha, the , and th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abhidharma
The Abhidharma are ancient (third century BCE and later) Buddhist texts which contain detailed scholastic presentations of doctrinal material appearing in the Buddhist ''sutras''. It also refers to the scholastic method itself as well as the field of knowledge that this method is said to study. Bhikkhu Bodhi calls it "an abstract and highly technical systemization of the uddhistdoctrine," which is "simultaneously a philosophy, a psychology and an ethics, all integrated into the framework of a program for liberation." According to Peter Harvey, the Abhidharma method seeks "to avoid the inexactitudes of colloquial conventional language, as is sometimes found in the Suttas, and state everything in psycho-philosophically exact language." In this sense, it is an attempt to best express the Buddhist view of "ultimate reality" (''paramartha-satya''). There are different types of Abhidharma literature. The early canonical Abhidharma works (like the '' Abhidhamma Pitaka'') are not phi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mental Factors (Buddhism)
Mental factors ( sa, चैतसिक, caitasika or ''chitta samskara'' ; pi, cetasika; Tibetan: སེམས་བྱུང ''sems byung''), in Buddhism, are identified within the teachings of the Abhidhamma (Buddhist psychology). They are defined as aspects of the mind that apprehend the quality of an object, and that have the ability to color the mind. Within the Abhidhamma, the mental factors are categorized as formations ( sa, samskara) concurrent with mind ( sa, citta).Guenther (1975), Kindle Location 321.Kunsang (2004), p. 23.Geshe Tashi Tsering (2006), Kindle Location 456. Alternate translations for mental factors include "mental states", "mental events", and "concomitants of consciousness". Introduction Mental factors are aspects of the mind that apprehend the quality of an object and have the ability to color the mind. Geshe Tashi Tsering explains: :The Tibetan for mental factors, ''semlay jungwa chö'' (Skt. ''chaitasika dharma''), means phenomena arising from the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pratigha
Pratigha (Sanskrit; Pali: paṭigha; Tibetan Wylie: ''khong khro'') is a Buddhist term that is translated as "anger". It is defined as a hostile attitude towards sentient beings, towards frustration, and towards that which gives rise to one's frustrations; it functions as a basis for faultfinding, for negative actions, and for not finding a moment of peace or happiness.Guenther (1975), Kindle Locations 728-729.Kunsang (2004), p. 25. ''Pratigha'' is identified as: * One of the six root unwholesome mental factors within the Mahayana Abhidharma tradition * One of the ten fetters in the Theravada tradition (according to the Dhammasangani) Definitions Theravada Patigha (Pali) is defined by Theravada sources as: anger, repulsion, collision; animosity; irritation; indignation. Nyanatiloka Mahatheran provides the following definition: # In an ethical sense, it means: 'repugnance', grudge, resentment, anger, and is a synonym of byāpāda, 'ill-will' (s. nīvaraṇa) and dosa, 'hate' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dvesha
__NOTOC__ Dvesha (Sanskrit: द्वेष, IAST: ''dveṣa''; Pali: दोस, ''dosa''; Tibetan: ''zhe sdang'') is a Buddhist and Hindu term that is translated as "hate, aversion".;; Quote: The attainment of freedom from the three poisons of lust (raga), hatred (dvesa) and confusion (moha) by a person who is understood as being in the process of becoming conditioned by various factors (not merely by the three poisons).... In Hinduism, it is one of the Five Poisons or kleshas. In Buddhism, ''Dvesha'' (hate, aversion) is the opposite of ''raga'' (lust, desire). Along with ''Raga'' and '' Moha'', ''Dvesha'' is one of the three character afflictions that, in part, cause '' Dukkha''. It is also one of the "threefold fires" in Buddhist Pali canon that must be quenched. Dvesha is symbolically present as the snake in the center of Tibetan bhavachakra drawings. Dvesha (Pali: dosa) is identified in the following contexts within the Buddhist teachings: * One of the three poisons (''Tri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kleshas (Buddhism)
Kleshas ( sa, क्लेश, kleśa; pi, किलेस ''kilesa''; bo, ཉོན་མོངས། ''nyon mongs''), in Buddhism, are mental states that cloud the mind and manifest in unwholesome actions. ''Kleshas'' include states of mind such as anxiety, fear, anger, jealousy, desire, depression, etc. Contemporary translators use a variety of English words to translate the term ''kleshas'', such as: afflictions, defilements, destructive emotions, disturbing emotions, negative emotions, mind poisons, neurosis etc. In the contemporary Mahayana and Theravada Buddhist traditions, the three kleshas of ignorance, attachment, and aversion are identified as the root or source of all other kleshas. These are referred to as the ''three poisons'' in the Mahayana tradition, or as the three ''unwholesome roots'' in the Theravada tradition. While the early Buddhist texts of the Pali canon do not specifically enumerate the three root kleshas, over time the ''three poisons'' (and the klesh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wrathful Deities
In Buddhism, wrathful deities or fierce deities are the fierce, wrathful or forceful (Tibetan: ''trowo'', Sanskrit: ''krodha'') forms (or "aspects", "manifestations") of enlightened Buddhas, Bodhisattvas or Devas (divine beings); normally the same figure has other, peaceful, aspects as well. Because of their power to destroy the obstacles to enlightenment, they are also termed ''krodha-vighnantaka'', "Wrathful onlookers on destroying obstacles". Wrathful deities are a notable feature of the iconography of Mahayana and Vajrayana Buddhism, especially in Tibetan art. These types of deities first appeared in India during the late 6th century, with its main source being the Yaksha imagery, and became a central feature of Indian Tantric Buddhism by the late 10th or early 11th century. Overview In non-Tantric traditions of Mahayana Buddhism, these beings are protector deities who destroy obstacles to the Buddhas and the Dharma, act as guardians against demons and gather together sentie ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arishadvargas
In Hindu theology, Arishadvarga or Shadripu/Shada Ripu ( sa, षड्रिपु; meaning the six enemies) are the six enemies of the mind, which are: ''Kama'' (desire), ''Krodha (Mental factor), krodha'' (anger), ''lobha'' (greed), ''Mada'' (arrogance), ''moh, moha'' (delusion), and ''matsarya'' (jealousy); the negative characteristics of which prevent man from attaining ''moksha''. Enemies of the true Self/Soul These are the fundamental tenets of Kali Yuga . The more each individual fights them, the longer will be the life of ''Dharma'' in this yuga. # Lust or desire for sensual pleasure – – ''Kama'' # Anger – – Krodha (Mental factor), ''Krodha'' # Greed – – ''Lobha'' # Delusion or infatuation – – ''Moh, Moha'' # Arrogance or pride – – ''Mada'' # Jealousy – – ''Matsarya'' According to Hindu scriptures, these bind the soul to the cycle of birth and death and keep it confined in this material world (confines of Maya (illusion), Maya or relati ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Akrodha
Akrodha (Sanskrit: अक्रोध) literally means "free from anger". It's considered an important virtue in Indian philosophy and Hindu ethics. Etymology ''Akrodha'' is a fusion word between the Sanskrit prefix ''a'' (Sanskrit: अ; "without", "non") and the term ''krodha'' (Sanskrit: क्रोध; "anger"), meaning "without anger". A related word is ''Akrodhah'' (Sanskrit: अक्रोध), which also means "absence of anger". Discussion ''Akrodha'' is considered a virtue and desirable ethical value in Hinduism. When there is cause of getting angry but even then there is absence of anger, it is non-anger or ''akrodha''. Absence of anger (''akrodha'') means being calm even when insulted, rebuked or despite great provocation. ''Akrodha'' does not mean absence of causes of anger, it means not getting angry and keeping an even, calm temper despite the circumstances. ''Krodha'' ("anger") is excessive mental turmoil on account of the obstacles in the gratification of some d ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Daniel Goleman
Daniel Goleman (born March 7, 1946) is an author, psychologist, and science journalist. For twelve years, he wrote for ''The New York Times'', reporting on the brain and behavioral sciences. His 1995 book ''Emotional Intelligence'' was on ''The New York Times'' Best Seller list for a year and a half, a bestseller in many countries, and is in print worldwide in 40 languages. Apart from his books on emotional intelligence, Goleman has written books on topics including self-deception, creativity, transparency, meditation, social and emotional learning, ecoliteracy and the ecological crisis, and the Dalai Lama’s vision for the future. Biography Daniel Goleman grew up in a Jewish household in Stockton, California, the son of Fay Goleman (née Weinberg; 1910–2010), professor of sociology at the University of the Pacific, and Irving Goleman (1898–1961), humanities professor at the Stockton College (now San Joaquin Delta College). His maternal uncle was nuclear physicist Alvin M ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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