Arishadvargas
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In Hindu theology, Arishadvarga or Shadripu/Shada Ripu ( sa, षड्रिपु; meaning the six enemies) are the six enemies of the mind, which are: ''
Kama ''Kama'' (Sanskrit ) means "desire, wish, longing" in Hindu, Buddhist, Jain, and Sikh literature.Monier Williamsकाम, kāmaMonier-Williams Sanskrit English Dictionary, pp 271, see 3rd column Kama often connotes sensual pleasure, sexual ...
'' (desire), '' krodha'' (anger), ''
lobha Raga (Sanskrit: राग, IAST: ; Pali ; Tibetan: ) is a Buddhist and Hindu concept of character affliction or poison referring to any form of "greed, sensuality, lust, desire" or "attachment to a sensory object". Raga is represented in the Budd ...
'' (greed), ''
Mada Mada ( sa, मद) is a term used in both Āstika and nāstika, Hindu theology and Hindu mythology, mythology. It is one of the Arishadvargas. It refers to one of the six enemy of the mind or a vice according to the Hindu texts, Hindu scriptures ...
'' (arrogance), '' moha'' (delusion), and '' matsarya'' (jealousy); the negative characteristics of which prevent man from attaining ''
moksha ''Moksha'' (; sa, मोक्ष, '), also called ''vimoksha'', ''vimukti'' and ''mukti'', is a term in Hinduism, Buddhism, Jainism and Sikhism for various forms of emancipation, enlightenment, liberation, and release. In its soteriology, ...
''.


Enemies of the true Self/Soul

These are the fundamental tenets of
Kali Yuga ''Kali Yuga'', in Hinduism, is the fourth and worst of the four ''yugas'' (world ages) in a ''Yuga Cycle'', preceded by '' Dvapara Yuga'' and followed by the next cycle's '' Krita (Satya) Yuga''. It is believed to be the present age, which is ...
. The more each individual fights them, the longer will be the life of ''
Dharma Dharma (; sa, धर्म, dharma, ; pi, dhamma, italic=yes) is a key concept with multiple meanings in Indian religions, such as Hinduism, Buddhism, Jainism, Sikhism and others. Although there is no direct single-word translation for '' ...
'' in this yuga. # Lust or desire for sensual pleasure – – ''
Kama ''Kama'' (Sanskrit ) means "desire, wish, longing" in Hindu, Buddhist, Jain, and Sikh literature.Monier Williamsकाम, kāmaMonier-Williams Sanskrit English Dictionary, pp 271, see 3rd column Kama often connotes sensual pleasure, sexual ...
'' # Anger – – ''Krodha'' # Greed – – ''
Lobha Raga (Sanskrit: राग, IAST: ; Pali ; Tibetan: ) is a Buddhist and Hindu concept of character affliction or poison referring to any form of "greed, sensuality, lust, desire" or "attachment to a sensory object". Raga is represented in the Budd ...
'' # Delusion or infatuation – – '' Moha'' # Arrogance or pride – – ''
Mada Mada ( sa, मद) is a term used in both Āstika and nāstika, Hindu theology and Hindu mythology, mythology. It is one of the Arishadvargas. It refers to one of the six enemy of the mind or a vice according to the Hindu texts, Hindu scriptures ...
'' # Jealousy – – '' Matsarya'' According to Hindu scriptures, these bind the soul to the cycle of birth and death and keep it confined in this material world (confines of Maya or relative existence). Especially the first three are said to pave the way towards hell. The first two bring about difficult experiences we face in our lives.. The ''Mada'' or ''Ahankar'', the false ego, all our actions in the world are for selfish ends. Hence there is no other factor causing the illusory duality of differentiation between 'us' and 'them' and the repeated pain and delusion it entails than the psychological ego-sense. When the materially identified ego has sided with the materialistic forces of creation ( Maya), it is said to have the following faults: ''kama'', ''krodha'', ''lobha'', ''moha'', ''mada'' and ''matsarya''. Also called evil passions, man's spiritual heritage constantly gets looted by these internal thieves (and their numerous variations), causing him to lose knowledge of his True Being. If a person is virtually a prisoner of ''arishadvargas'' (the six internal enemies), then his life is completely governed by destiny. As a person moves ahead on the path of Self-Realization, the grip of destiny over him loosens and he gets more and more leverage to change his destiny. When a person identifies himself with the Self, then he becomes part of the power of destiny. Merely his power of ''Sankalpa'' is good enough to materialize and change any situation either for good or bad according to his ''Sankalpa''. Doubt has positive and negative nature, this is the opposite of the nature of an object. According to Naiyayikas, knowledge is based on perception (anubhava), which is valid. But those based on remembrance (Smriti), doubt, error, and hypothetical argument are invalid. Similar unique or rare features in an object create doubt as to where its from and perhaps when exhibited from within a person's mind or from delusions, its validity. "Sometimes real and false create doubt or '' doubt arises about the appearance of false as real.''" ''(See also Maya)'' Like any scene of a mirage, if it is perceived then it might not be real, but if it is not perceived it can be felt or experienced. "Unattainability of the truth of the real, as well as the unreal, creates doubt of its reality."


Understanding

According to Hindu belief, without experiencing these Shadripu at the fullest a person cannot understand the meaning of the
Love Love encompasses a range of strong and positive emotional and mental states, from the most sublime virtue or good habit, the deepest Interpersonal relationship, interpersonal affection, to the simplest pleasure. An example of this range of ...
which is the soul. These enemies of mind pull the human from all the sides away from the soul and make the life of the human miserable. To overcome this misery every human needs to experience all these Shadripu's and understand the consequences which later teach the person the importance of love and divinity. A human who controls all these Shadripu's even at some of the extent later enjoy's the power of peace. A mind which is in delusion ('' Moha'') ignores its inner consciousness ('' Ātman''). As a result, it starts believing that its ego is its only existence. Such an ego-dependent mind, soon goes into a state of arrogance (''
Mada Mada ( sa, मद) is a term used in both Āstika and nāstika, Hindu theology and Hindu mythology, mythology. It is one of the Arishadvargas. It refers to one of the six enemy of the mind or a vice according to the Hindu texts, Hindu scriptures ...
''). And in an arrogant mind, personal desires (''
Kama ''Kama'' (Sanskrit ) means "desire, wish, longing" in Hindu, Buddhist, Jain, and Sikh literature.Monier Williamsकाम, kāmaMonier-Williams Sanskrit English Dictionary, pp 271, see 3rd column Kama often connotes sensual pleasure, sexual ...
'') start flourishing. As the mind, fulfils some of its initial smaller desires, it keeps desiring more stuff to become greedy (''
Lobha Raga (Sanskrit: राग, IAST: ; Pali ; Tibetan: ) is a Buddhist and Hindu concept of character affliction or poison referring to any form of "greed, sensuality, lust, desire" or "attachment to a sensory object". Raga is represented in the Budd ...
''). After sometime, at some point, it eventually fails to fulfil some of its bigger desires, and then the mind gets angry ( ''Krodha''). Finally the mind starts envying ('' Matsarya'') others who have more stuff than it has.


See also

* Five Thieves (Sikhism) * Kashaya (Jainism) *
Kleshas (Hinduism) Kleśa ( sa, क्लेश, also ''klesha'') is a term from Indian philosophy and yoga, meaning a "poison". The third of the second chapter of Patañjali's ''Yoga sūtras'' explicitly identifies Five Poisons (): Translated into English, the ...
* Kleshas (Buddhism) * Matsarya *
Ahamkara Ahaṁkāra (Sanskrit: अहंकार), 'I-making' is a Sanskrit term in Saṃkhyā philosophy that refers to the identification of Self or Being with 'Nature' or any impermanent 'thing'. Reference in Bhagavad Gita Ahaṁkāra is one of t ...


References


Further reading

* Shankaracharyar Granthabali, Basumati publication (Kolkata: 1995), Volume 3 {{Refend Hindu philosophical concepts Hindu ethics