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Lobha
Raga (Sanskrit: राग, IAST: ; Pali ; Tibetan: ) is a Buddhist and Hindu concept of character affliction or poison referring to any form of "greed, sensuality, lust, desire" or "attachment to a sensory object". Raga is represented in the Buddhist artwork (Sanskrit: '' bhāvacakra'') as the bird or rooster. In Hinduism, it is one of the five Kleshas or poisons that afflict the soul. In Buddhism, Raga is identified in the following contexts:Guenther (1975), Kindle Locations 715-718. * One of the three poisons within the Mahayana Buddhist tradition * One of the ''three unwholesome roots'' within the Theravada Buddhist tradition * One of the six root kleshas within the Mahayana Abhidharma teachings * One of the fourteen unwholesome mental factors within the Theravada Abhidharma teachings Definitions literally means 'color or hue' in Sanskrit, but appears in Buddhist texts as a form of blemish, personal impurity or fundamental character affliction. The term Raga also refers to ...
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Mental Factors (Buddhism)
Mental factors ( sa, चैतसिक, caitasika or ''chitta samskara'' ; pi, cetasika; Tibetan: སེམས་བྱུང ''sems byung''), in Buddhism, are identified within the teachings of the Abhidhamma (Buddhist psychology). They are defined as aspects of the mind that apprehend the quality of an object, and that have the ability to color the mind. Within the Abhidhamma, the mental factors are categorized as formations ( sa, samskara) concurrent with mind ( sa, citta).Guenther (1975), Kindle Location 321.Kunsang (2004), p. 23.Geshe Tashi Tsering (2006), Kindle Location 456. Alternate translations for mental factors include "mental states", "mental events", and "concomitants of consciousness". Introduction Mental factors are aspects of the mind that apprehend the quality of an object and have the ability to color the mind. Geshe Tashi Tsering explains: :The Tibetan for mental factors, ''semlay jungwa chö'' (Skt. ''chaitasika dharma''), means phenomena arising from the ...
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Wylie Transliteration
Wylie transliteration is a method for transliterating Tibetan script using only the letters available on a typical English-language typewriter. The system is named for the American scholar Turrell V. Wylie, who created the system and published it in a 1959 ''Harvard Journal of Asiatic Studies'' article. It has subsequently become a standard transliteration scheme in Tibetan studies, especially in the United States. Any Tibetan language romanization scheme faces the dilemma of whether it should seek to accurately reproduce the sounds of spoken Tibetan or the spelling of written Tibetan. These differ widely, as Tibetan orthography became fixed in the 11th century, while pronunciation continued to evolve, comparable to the English orthography and French orthography, which reflect Late Medieval pronunciation. Previous transcription schemes sought to split the difference with the result that they achieved neither goal perfectly. Wylie transliteration was designed to precisely transc ...
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Abhidharma-samuccaya
The Abhidharma-samuccaya (Sanskrit; ; English: "Compendium of Abhidharma") is a Buddhist text composed by Asaṅga. The ''Abhidharma-samuccaya'' is a systematic account of Abhidharma. According to J. W. de Jong it is also "one of the most important texts of the Yogācāra school."Review of Rahula, Walpola ''Abhidharmasamuccaya'' by J. W. de Jong in Asanga; Boin-Webb, Sara; Rahula, Walpola (2001), pp. 291-299. riginal French published in T'oung Pao, LIX (1973), pp. 339-46. Reprinted in Buddhist Studies byJ.W. dejong, ed. Gregory Schopen, Berkeley: Asian Humanities Press, 1979, pp. 601-8./ref> According to Frauwallner, this text is based on the Abhidharma of the Mahīśāsaka tradition. The text exists in Chinese, Tibetan and a reconstructed Sanskrit version. Its Taishō Tripiṭaka (Chinese Canon) number is 1605. In the Tibetan Kangyur, it is number 4049 in the Derge Kangyur and 5550 in the Peking Kangyur. According to Traleg Rinpoche, the ''Abhidharma-samuccaya'' is one of ...
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Erik Pema Kunsang
Erik Pema Kunsang (born Erik Hein Schmidt) is a Danish translator and was, along with Marcia Binder Schmidt, director of Rangjung Yeshe Translations and Publications in Kathmandu. He has translated over fifty volumes of Tibetan texts and oral teachings. His other projects include the Rangjung Yeshe Wiki, an ongoing electronic publication that is compiling an extensive glossary of Buddhist terminology to bridge the Tibetan and English languages. Erik has been the assistant and translator for Tulku Urgyen Rinpoche and his sons since the late 1970s. He was active in facilitating masters of the Practice Lineages to teach in the West. He lives in Denmark. References Interview on Lotsawa School External links * Publications websiteShedrub Development MandalaGomde DenmarkGomde USA ''This article uses GFDL-licensed material from the Rangjung Yeshe Wiki The Rangjung Yeshe Wiki is a Wiki community established in 2005 focused on building a Tibetan-English Dictionary, glossaries of ...
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Herbert V
Herbert may refer to: People Individuals * Herbert (musician), a pseudonym of Matthew Herbert Name * Herbert (given name) * Herbert (surname) Places Antarctica * Herbert Mountains, Coats Land * Herbert Sound, Graham Land Australia * Herbert, Northern Territory, a rural locality * Herbert, South Australia. former government town * Division of Herbert, an electoral district in Queensland * Herbert River, a river in Queensland * County of Herbert, a cadastral unit in South Australia Canada * Herbert, Saskatchewan, Canada, a town * Herbert Road, St. Albert, Canada New Zealand * Herbert, New Zealand, a town * Mount Herbert (New Zealand) United States * Herbert, Illinois, an unincorporated community * Herbert, Michigan, a former settlement * Herbert Creek, a stream in South Dakota * Herbert Island, Alaska Arts, entertainment, and media Fictional entities * Herbert (Disney character) * Herbert Pocket (''Great Expectations'' character), Pip's close friend and roommate in the Cha ...
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Daniel Goleman
Daniel Goleman (born March 7, 1946) is an author, psychologist, and science journalist. For twelve years, he wrote for ''The New York Times'', reporting on the brain and behavioral sciences. His 1995 book ''Emotional Intelligence'' was on ''The New York Times'' Best Seller list for a year and a half, a bestseller in many countries, and is in print worldwide in 40 languages. Apart from his books on emotional intelligence, Goleman has written books on topics including self-deception, creativity, transparency, meditation, social and emotional learning, ecoliteracy and the ecological crisis, and the Dalai Lama’s vision for the future. Biography Daniel Goleman grew up in a Jewish household in Stockton, California, the son of Fay Goleman (née Weinberg; 1910–2010), professor of sociology at the University of the Pacific, and Irving Goleman (1898–1961), humanities professor at the Stockton College (now San Joaquin Delta College). His maternal uncle was nuclear physicist Alvin M ...
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Ajahn Sucitto
Ajahn Sucitto (Bhikkhu Sucitto, born 4 November 1949) is a British-born Theravada Buddhist monk (''Ajahn'' is the Thai rendition of ''ācārya'', the Sanskrit word for 'spiritual teacher'). He was, between 1992 and 2014, the abbot of ''Cittaviveka'', Chithurst Buddhist Monastery. Sucitto was born in London and ordained in Thailand in March 1976. He returned to Britain in 1978 and took up training under Ajahn Sumedho at the Hampstead Buddhist Vihara. In 1979 he was one of the small group of monks, led by Ajahn Sumedho, who established ''Cittaviveka'', Chithurst Buddhist Monastery, in West Sussex. In 1981 he was sent up to Northumberland to set up a small monastery in Harnham, which subsequently became Aruna Ratanagiri. In 1984 he accompanied Ajahn Sumedho in establishing Amaravati Buddhist Monastery in Hertfordshire. In 1992 he was appointed abbot of Cittaviveka. On 26 October 2014, he resigned the post, but intends to continue teaching as before. Ajahn Sucitto's main work ha ...
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Taṇhā
(Pāli; Sanskrit: tṛ́ṣṇā तृष्णा IPA: rʂɳa) is an important concept in Buddhism, referring to "thirst, desire, longing, greed", either physical or mental. It is typically translated as craving, and is of three types: ''kāma-taṇhā'' (craving for sensual pleasures), ''bhava-taṇhā'' (craving for existence), and ''vibhava-taṇhā'' (craving for non-existence). ''Taṇhā'' appears in the Four Noble Truths,_wherein__arises_with,_or_exists_together_with,_'' Four_Noble_Truths:_BUDDHIST_PHILOSOPHY_Encycl_...,_wherein__arises_with,_or_exists_together_with,_''dukkha''_(dissatisfaction,_suffering,_pain)_and_the_cycle_of_Four_Noble_Truths:_BUDDHIST_PHILOSOPHY_Encycl_...,_wherein__arises_with,_or_exists_together_with,_''dukkha''_(dissatisfaction,_suffering,_pain)_and_the_cycle_of_Rebirth_(Buddhism)">repeated_birth,_becoming_and_death_(Saṃsāra_(Buddhism).html" "title="Rebirth_(Buddhism).html" ;"title="dukkha.html" ;"title="Four Noble Truths: BUDDHIST PHILOSO ...
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Saṅkhāra
(Pali; सङ्खार; Sanskrit: संस्कार or ) is a term figuring prominently in Buddhism. The word means 'formations' or 'that which has been put together' and 'that which puts together'. In the first (passive) sense, ' refers to conditioned phenomena generally but specifically to all mental "dispositions". These are called 'volitional formations' both because they are formed as a result of volition and because they are causes for the arising of future volitional actions. English translations for ' in the first sense of the word include 'conditioned things,' 'determinations,'According to Bodhi (2000), p. 44, 'determinations' was used by Ven. in his Majjhima Nikaya manuscripts that ultimately were edited by Bodhi. (In the published volume, Bodhi changed 's word choice to "formations.") 'fabrications'See, for instanceThanissaro (1997b)./ref> and 'formations' (or, particularly when referring to mental processes, 'volitional formations'). In the second (active ...
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Karma In Buddhism
Karma (Sanskrit, also ''karman'', Pāli: ''kamma'') is a Sanskrit term that literally means "action" or "doing". In the Buddhist tradition, ''karma'' refers to action driven by intention (''cetanā'') which leads to future consequences. Those intentions are considered to be the determining factor in the kind of rebirth in '' samsara'', the cycle of rebirth. Etymology ''Karma'' (Sanskrit, also ''karman'', Pāli: ''kamma'', Tib. ''las'') is a Sanskrit term that literally means "action" or "doing". The word ''karma'' derives from the verbal root ''kṛ'', which means "do, make, perform, accomplish." ''Karmaphala'' (Tib. ''rgyu 'bras'') is the "fruit", "effect" or "result" of ''karma''. A similar term is ''karmavipaka'', the "maturation" or "cooking" of ''karma'': The metaphor is derived from agriculture: Buddhist understanding of ''karma'' ''Karma'' and ''karmaphala'' are fundamental concepts in Buddhism. The concepts of ''karma'' and ''karmaphala'' explain how intentional ...
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Avidyā (Buddhism)
Avidyā (Sanskrit: अविद्या; Pāli: अविज्जा, ''Avijjā''; Tibetan phonetic: ''ma rigpa'') in Buddhist literature is commonly translated as "ignorance". The concept refers to ignorance or misconceptions about the nature of metaphysical reality, in particular about the impermanence and '' anatta'' doctrines about reality. It is the root cause of '' Dukkha'' (suffering, pain, unsatisfactoriness), and asserted as the first link, in Buddhist phenomenology, of a process that leads to repeated birth. Avidyā is mentioned within the Buddhist teachings as ignorance or misunderstanding in various contexts: * Four Noble Truths *_The_first_link_in_the_twelve_links_of_dependent_origination *_One_of_the_three_poisons_within_the_Mahayana_Buddhist_tradition *_One_of_the_Mental_factors_(Buddhism)#Six_root_unwholesome_factors.html" ;"title="Four Noble Truths: BUDDHIST PHILOSOPHY Encycl ... * The first link in the twelve links of dependent origination * One of the three ...
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Nirvana
( , , ; sa, निर्वाण} ''nirvāṇa'' ; Pali: ''nibbāna''; Prakrit: ''ṇivvāṇa''; literally, "blown out", as in an oil lampRichard Gombrich, ''Theravada Buddhism: A Social History from Ancient Benāres to Modern Colombo.'' Routledge) is a concept in Indian religions (Buddhism, Hinduism, Jainism, and Sikhism) that represents the ultimate state of soteriological release, the liberation from duḥkha and '' saṃsāra''. In Indian religions, nirvana is synonymous with ''moksha'' and ''mukti''. All Indian religions assert it to be a state of perfect quietude, freedom, highest happiness as well as the liberation from attachment and worldly suffering and the ending of ''samsara'', the round of existence.Gavin Flood, ''Nirvana''. In: John Bowker (ed.), '' Oxford Dictionary of World Religions'' However, non-Buddhist and Buddhist traditions describe these terms for liberation differently. In Hindu philosophy, it is the union of or the realization of the identity of ...
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