Akrodha (
Sanskrit
Sanskrit (; attributively , ; nominally , , ) is a classical language belonging to the Indo-Aryan branch of the Indo-European languages. It arose in South Asia after its predecessor languages had diffused there from the northwest in the late ...
: अक्रोध) literally means "free from anger".
[ It's considered an important virtue in ]Indian philosophy
Indian philosophy refers to philosophical traditions of the Indian subcontinent. A traditional Hindu classification divides āstika and nāstika schools of philosophy, depending on one of three alternate criteria: whether it believes the Veda ...
and Hindu ethics
Ethics involves systematizing, defending, and recommending concepts of right and wrong behavior.''Internet Encyclopedia of Philosophy''"Ethics"/ref> A central aspect of ethics is "the good life", the life worth living or life that is simply sati ...
.
Etymology
''Akrodha'' is a fusion word between the Sanskrit prefix ''a'' (Sanskrit
Sanskrit (; attributively , ; nominally , , ) is a classical language belonging to the Indo-Aryan branch of the Indo-European languages. It arose in South Asia after its predecessor languages had diffused there from the northwest in the late ...
: अ; "without", "non") and the term ''krodha'' (Sanskrit
Sanskrit (; attributively , ; nominally , , ) is a classical language belonging to the Indo-Aryan branch of the Indo-European languages. It arose in South Asia after its predecessor languages had diffused there from the northwest in the late ...
: क्रोध; "anger"), meaning "without anger". A related word is ''Akrodhah'' (Sanskrit
Sanskrit (; attributively , ; nominally , , ) is a classical language belonging to the Indo-Aryan branch of the Indo-European languages. It arose in South Asia after its predecessor languages had diffused there from the northwest in the late ...
: अक्रोध), which also means "absence of anger".
Discussion
''Akrodha'' is considered a virtue and desirable ethical value in Hinduism
Hinduism () is an Indian religion or '' dharma'', a religious and universal order or way of life by which followers abide. As a religion, it is the world's third-largest, with over 1.2–1.35 billion followers, or 15–16% of the global p ...
. When there is cause of getting angry but even then there is absence of anger
Anger, also known as wrath or rage, is an intense emotional state involving a strong uncomfortable and non-cooperative response to a perceived provocation, hurt or threat.
A person experiencing anger will often experience physical effects, su ...
, it is non-anger or ''akrodha''. Absence of anger (''akrodha'') means being calm even when insulted, rebuked or despite great provocation. ''Akrodha'' does not mean absence of causes of anger, it means not getting angry and keeping an even, calm temper despite the circumstances.
''Krodha'' ("anger") is excessive mental turmoil on account of the obstacles in the gratification of some desire; it is manifestation of the quality of '' tamas'' (dark, negative, destructive), an undesirable psychological state. The opposite of ''Krodha'' is ''Akrodha'', and this is a productive, positive and constructive state.
Bhawuk states that ''akrodha'' is necessary to any process of peace. Peace and happiness is a state of contentment (''santustah''), where there is absence of spite or envy (''advestah''), absence of anger (''akrodhah''), and absence of violence (''ahimsa
Ahimsa (, IAST: ''ahiṃsā'', ) is the ancient Indian principle of nonviolence which applies to all living beings. It is a key virtue in most Indian religions: Jainism, Buddhism, and Hinduism.Bajpai, Shiva (2011). The History of India ...
''). ''Dharma
Dharma (; sa, धर्म, dharma, ; pi, dhamma, italic=yes) is a key concept with multiple meanings in Indian religions, such as Hinduism, Buddhism, Jainism, Sikhism and others. Although there is no direct single-word translation for '' ...
'' relies on ''akrodha'', because it creates an environment of serenity, a rational principle of life, and because it is a moral virtue inspired by love.
Literature
According to Vedic
upright=1.2, The Vedas are ancient Sanskrit texts of Hinduism. Above: A page from the '' Atharvaveda''.
The Vedas (, , ) are a large body of religious texts originating in ancient India. Composed in Vedic Sanskrit, the texts constitute the ...
sages, when work becomes akin to a ''yajna
Yajna ( sa, यज्ञ, yajña, translit-std=IAST, sacrifice, devotion, worship, offering) refers in Hinduism to any ritual done in front of a sacred fire, often with mantras.SG Nigal (1986), Axiological Approach to the Vedas, Northern Book ...
'' (a worship ceremony), the effect of that work is transformed into ''apurva
''Apurva'', also spelled as ''Apoorv'', in Vedanta philosophy is the performative element of an injunction that justifies ritualistic acts and their results. As an explanatory concept it serves as a mediator.
Meaning
The Sanskrit word in its ...
'', that is, it becomes something unique, unprecedented and empowering. In contrast, anger clouds reason, which results in the loss of discrimination between right and wrong and virtue and vice. When the discriminating faculty is ruined, the person loses self-identity and the inner good perishes. With freedom from anger, a person reaches an ''apurva'' state.
The Upanishads
The '' Naradaparivrajaka Upanishad'' states the nature of ''akrodha'' for a person who seeks self-knowledge and liberation (''kaivalya
Kaivalya ( sa, कैवल्य), is the ultimate goal of aṣṭāṅga yoga and means "solitude", "detachment" or "isolation", a '' vrddhi''-derivation from ''kevala'' "alone, isolated". It is the isolation of purusha from prakṛti, and libe ...
'') as follows:
''Akrodha'', states Manickam,[L. Sam S. Manickam]
Sahya: The Concept in Indian Philosophical Psychology and Its Contemporary Relevance
in Yoga and Indian Approaches to Psychology, (Editors: Joshi, Cornelissen et al.) Centre for the Study of Civilizations, pages 426–435, is related to the concept ''Sahya'' (Sanskrit: सह्य) in the Upanishads
The Upanishads (; sa, उपनिषद् ) are late Vedic Sanskrit texts that supplied the basis of later Hindu philosophy.Wendy Doniger (1990), ''Textual Sources for the Study of Hinduism'', 1st Edition, University of Chicago Press, , ...
. ''Sahya'' means, depending on the context, "to bear", "endure", "suffer", and "put up with".[ The quality to ''Sahya'' is considered an ethical value in Hinduism, not out of weakness to react, but for the cause of the Ultimate Truth. It is the attribute by which a person willingly bears negative cognitive inputs in order to "win over" the opponent or whatever is offensive, in the pursuit of holding on to Truth, in order to achieve oneness with ''Brahman'', the Ultimate Truth. This endurance, this strive to overcome the adversaries, through ''akrodha'' and '']ahimsa
Ahimsa (, IAST: ''ahiṃsā'', ) is the ancient Indian principle of nonviolence which applies to all living beings. It is a key virtue in most Indian religions: Jainism, Buddhism, and Hinduism.Bajpai, Shiva (2011). The History of India ...
'', is recommended as the constructive way in one's pursuit of "Truth".[
]
The Epics
The Hindu epic ''Mahabharata
The ''Mahābhārata'' ( ; sa, महाभारतम्, ', ) is one of the two major Sanskrit epics of ancient India in Hinduism, the other being the ''Rāmāyaṇa''. It narrates the struggle between two groups of cousins in the Kuruk ...
'' repeatedly emphasizes the virtue of ''akrodha''. For example, in '' Adi Parva'', it states:[
In '']Vana Parva
The Vana Parva, also known as the "Book of the Forest", is the third of eighteen parvas in the Indian epic Mahabharata.van Buitenen, J.A.B. (1975) ''The Mahabharata: Book 2: The Book of the Assembly Hall; Book 3: The Book of the Forest''. Chicago, ...
'', the ''Mahabharata'' states:[
In '']Shanti Parva
The Shanti Parva ( sa, शान्ति पर्व; IAST: ''Śānti parva''; "Book of Peace") is the twelfth of eighteen books of the Indian Epic Mahabharata. It traditionally has 3 parts and 365 chapters.Ganguli, K.M. (1883-1896)Shanti Parva ...
'', the ''Mahabharata'' states:[
The '']Bhagavad Gita
The Bhagavad Gita (; sa, श्रीमद्भगवद्गीता, lit=The Song by God, translit=śrīmadbhagavadgītā;), often referred to as the Gita (), is a 700- verse Hindu scripture that is part of the epic ''Mahabharata'' (c ...
'' (Slokas XVI.1–3), in the ''Mahabharata'', gives a list of twenty-six divine attributes beginning with ''abhayam'' ("fearlessness") and ''sattva sansuddhih'' ("purity of mind"), ending with ''adroha'' ("bearing enmity to none") and ''naatimaanita'' ("absence of arrogance"):
:अभयं सत्त्वसंशुध्दिर्ज्ञानयोगव्यवस्थितिः,
:दानं दमश्च यज्ञश्च स्वाध्यायस्तप आर्जवम् , ,
:अहिंसा सत्यमक्रोधस्त्यागः शान्तिरपैशुनम् ,
:दया भूतेष्वलोलुप्त्वं मार्दवं ह्रीरचापलाम् , ,
:तेजः क्षमा धृतिः शौचमद्रोहो नातिमानिता ,
:भवन्ति सम्पदं दैवीमभिजातस्य भारत , ,
''Akrodha'' is one of the twenty six divine attributes a person can have, states the ''Bhagavad Gita''.
Dharmasastra
Manu
Manu may refer to:
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* Manú Province, a province of Peru, in the Madre de Dios Region
**Manú National Park, Peru
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* Manu River (Tripura), which originates in India and flows into Bangladesh
*Manu Tem ...
has listed ''akrodha'' ("absence of anger") among the ten primary virtues. The ''Apastambhadharmasutra'' (I.iii.22) rules that a student be not given to anger, and that a house-holder is required to abstain from anger and abstain from action or words that would provoke someone else to anger (II.xviii.2). The ''Baudhayanadharmasutra'' (I.xv.30) requires a house-holder never to be angry, and the ''Gautamdharmasutra'' (II.13) advises that he must not feel angry. The ''Vashisthadharmasutra'' (IV.4) avers that refraining from anger is a virtue like truthfulness, charity among others.
Manu mentions ten ''Dharma Lakshanas'', ''akrodha'' is one of these ''lakshana
Lakshana ( sa, लक्षण ') – derived from the combination of words ''lakshya'' and ''kshana'' – means 'indication' or 'symptom'. It also means 'an auspicious mark', 'attribute' or 'quality'. In Tamil language, Lakshanam means "features" ...
'' (attribute, sign of a dharmic person). The other nine are: ''Dhriti'' (patience), ''Kshama'' (forgiveness), ''Damah'' (temperance), ''Asteya'' (non-stealing), ''Shaucham'' (purity), ''Indriyaigraha'' (freedom from sensual craving), ''Dhi'' (reason), ''Vidya'' (knowledge), and ''Satyam'' (truth).
Shaivism
The Shaivite
Shaivism (; sa, शैवसम्प्रदायः, Śaivasampradāyaḥ) is one of the major Hindu traditions, which worships Shiva as the Supreme Being. One of the largest Hindu denominations, it incorporates many sub-traditions rangin ...
doctrine considers four ''yamas
The Yamas ( sa, यम, translit=Yama), and their complement, the Niyamas, represent a series of "right living" or ethical rules within Yoga philosophy. It means "reining in" or "control". These are restraints for proper conduct as given in the ...
'' for the ''Pashupata
Pashupata Shaivism (, sa, पाशुपत) is the oldest of the major Shaivite Hindu schools. The mainstream which follows Vedic Pasupata penance are 'Maha Pasupatas' and the schism of 'Lakula Pasupata' of Lakulisa.
There is a debate about ...
'' ascetic who smears on his body ''bhasam''; the four ''yamas'' are – non-injury, celibacy, truthfulness and non-stealing; the ''niyama
The Niyamas ( sa, नियम, translit=Niyama) are positive duties or observances. In Indian traditions, particularly Yoga, niyamas and their complement, Yamas, are recommended activities and habits for healthy living, spiritual enlightenment ...
s'' consist of non-irritability (''akrodha''), attendance on the teachers, purity, lightness of diet and carefulness ('' apramada''). ''Akrodha'' is a virtue.
Universalism
Hinduism
Hinduism () is an Indian religion or '' dharma'', a religious and universal order or way of life by which followers abide. As a religion, it is the world's third-largest, with over 1.2–1.35 billion followers, or 15–16% of the global p ...
and Buddhism
Buddhism ( , ), also known as Buddha Dharma and Dharmavinaya (), is an Indian religion or philosophical tradition based on teachings attributed to the Buddha. It originated in northern India as a -movement in the 5th century BCE, and gra ...
both suggest ten freedoms needed for good life.[ These are – '']Ahimsa
Ahimsa (, IAST: ''ahiṃsā'', ) is the ancient Indian principle of nonviolence which applies to all living beings. It is a key virtue in most Indian religions: Jainism, Buddhism, and Hinduism.Bajpai, Shiva (2011). The History of India ...
'' ('freedom from violence'), '' Asteya'' ('freedom from want, stealing'), '' Aparigraha'' ('freedom from exploitation'), ''Amritava'' ('freedom from early death') and ''Arogya'' ('freedom from disease'), ''Akrodha'' ('freedom of anger'), '' Jnana'' or ''Vidya'' ("freedom from ignorance"), ''Pravrtti'' ("freedom of conscience"), ''Abhaya'' ('freedom from fear') and ''Dhrti
Dhṛti or Dhriti or Dhruti ( sa, धृति), one of the Yamas, means to 'act with determination' ( Bhagavad Gita Sl. XVIII.26), 'patience' ( Srimad Bhagavatam Sl. V.v.10-13), 'firmness' (''Caitanyacaritamrita Madhya'' Sl. XXIV.11), and refers ...
'' ('freedom from frustration and despair').
See also
*Ahiṃsā
Ahimsa (, IAST: ''ahiṃsā'', ) is the ancient Indian principle of nonviolence which applies to all living beings. It is a key virtue in most Indian religions: Jainism, Buddhism, and Hinduism.Bajpai, Shiva (2011). The History of India – F ...
* Satya
* Asteya
*Brahmacharya
''Brahmacharya'' (; sa, ब्रह्मचर्य ) is a concept within Indian religions that literally means to stay in conduct within one's own Self. In Yoga, Hinduism, Buddhism and Jainism it generally refers to a lifestyle charac ...
* Kṣamā
* Dhṛti
* Dayā
*Mitahara
''Mitahara'' () literally means the habit of moderate food. Mitahara is also a concept in Indian philosophy, particularly Yoga, that integrates awareness about food, drink, balanced diet and consumption habits and its effect on one's body and mind ...
*Ārjava
Ārjava () literally means sincerity, straightness and non-hypocrisy.J Sinha, , Volume 2, Motilal Banarsidas, , page 142 It is one of the ten Yamas in ancient Hindu and Jaina texts.KN Aiyar (1914), Thirty Minor Upanishads, Kessinger Publishing, , ...
*Shaucha
Shaucha () literally means purity, cleanliness and clearness. It refers to purity of mind, speech and body. Saucha is one of the Niyamas of Yoga. It is discussed in many ancient Indian texts such as the Mahabharata and Patanjali's Yoga Sutras. It ...
*Dāna
Dāna (Devanagari: दान, International Alphabet of Sanskrit Transliteration, IAST: Dānam) is a Sanskrit and Pali word that connotes the virtue of generosity, charity (practice), charity or giving of alms in Indian philosophies.
In Hindui ...
References
{{Indian Philosophy, state=collapsed
Upanishads
Vedas
Hindu philosophical concepts
Buddhist philosophical concepts
Buddhist ethics
Hindu ethics
Yoga concepts