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Kayanian
The Kayanians (Persian: دودمان کیانیان; also Kays, Kayanids, Kaianids, Kayani, or Kiani) are a legendary dynasty of Persian/Iranian tradition and folklore which supposedly ruled after the Pishdadians. Considered collectively, the Kayanian kings are the heroes of the Avesta, the sacred texts of Zoroastrianism, and of the ''Shahnameh'', Iran, Afghanistan and Tajikistan's national epic. As an epithet of kings and the reason the dynasty is so called, Middle 𐭪𐭣 and New Persian ''kay(an)'' originates from Avestan ''𐬐𐬀𐬎𐬎𐬌'' ''kavi'' (or ''kauui'') "king" and also "poet-sacrificer" or "poet-priest". Kavi may have originally signified an insightful fashioner in Proto-Indo-Iranian, which later acquired a poetic aspect in Indic and warrior and royal connotation in Iranian. The word is also etymologically related to the Avestan notion of '' kavaēm kharēno'', the "divine royal glory" that the Kayanian kings were said to hold. The Kiani Crown is a physical ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pishdadian Dynasty
The Pishdadian dynasty ( fa, دودمان پیشدادیان) is a mythical line of primordial kings featured in Zoroastrian belief and Persian mythology, who are presented in legend as originally rulers of the world but whose realm was eventually limited to ''Ērānshahr'' or Greater Iran. Although there are scattered references to them in the Zoroastrian scriptures the Avesta and later Pahlavi literature, it is through the 11th century Iranian national epic, the ''Shahnameh'', that the canonical form of their legends is known. From the 9th century, Muslim writers, notably Tabari, re-told many of the Pishdadian legends in prose histories and other works. The Pishdadian kings and the stories relating to them have no basis in historical fact, however. According to the ''Shahnameh'', the Pishdadians were the first Iranian dynasty, pre-dating the historical Achaemenids, and ruling for a period of over two thousand years. Their progenitor was Keyumars, the first human and the “Zo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vishtaspa
Vishtaspa ( ae, 𐬬𐬌𐬱𐬙𐬁𐬯𐬞𐬀 ; peo, 𐎻𐏁𐎫𐎠𐎿𐎱 ; fa, گشتاسپ ; grc, Ὑστάσπης ) is the Avestan-language name of a figure of Zoroastrian scripture and tradition, portrayed as an early follower of Zoroaster, and his patron, and instrumental in the diffusion of the prophet's message. Although Vishtaspa is not epigraphically attested, he is – like Zoroaster – traditionally assumed to have been a historical figure, although obscured by accretions from legend and myth. In Zoroastrian tradition, which builds on allusions found in the Avesta, Vishtaspa is a righteous king who helped propagate and defend the faith. In the non-Zoroastrian Sistan cycle texts, Vishtaspa is a loathsome ruler of the Kayanian dynasty who intentionally sends his eldest son to a certain death. In Greco-Roman literature, Zoroaster's patron was the pseudo-anonymous author of a set of prophecies written under his name. In scripture Vishtaspa is referr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kay Kawād
Kay Kawad (also known as Kay Qobad, Avestan 𐬐𐬀𐬎𐬎𐬌 𐬐𐬀𐬎𐬎𐬁𐬙𐬀 Kauui Kauuāta) is a mythological figure of Iranian folklore and oral tradition. The 'Kay' stock epithet identifies Kawad as a Kayanian, a mythological dynasty that in tradition Kay Kawad was also the founder of. In the tradition preserved in the ''Shahnameh'', Kay Kawad was a descendant of Manuchehr, and lived in the Alborz mountains, and was brought to the Estaxr (the capital) by Rustam. Under Nowzar, who loses the ' for oppressing the Iranians, the Pishdādi dynasty grows weak, and Iran falls to the Aniranian General Afrasiab, who kills Nowzar in battle. Then however, Kawad defeats Afrasiyab in personal combat, and for this feat and because he possesses the he is elected king by the Iranians, and the descendants of Nowzar—Zou, Garshasp and Gastham—pay him allegiance. Sources and references * Abolqasem Ferdowsi, Dick Davis trans. (2006), ''Shahnameh: The Persian Book of Kings'' , ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jamasp
Jamasp (also spelled Zamasp or Djamasp; pal, 𐭩𐭠𐭬𐭠𐭮𐭯; fa, جاماسپ ''Jāmāsp'') was Sasanian King of Kings of Iran from 496 to 498/9. He was a son of Peroz I and younger brother of Kavad I. Jamasp was installed on the Sasanian throne upon the deposition of the latter by the nobility and clergy. Name Due to increased Sasanian interest in Kayanian history, Jamasp was named after Jamasp, the mythological minister of the Kayanian monarch Vishtaspa. The name is transliterated in Greek as ''Zamásphēs''; Arabic ''Jāmāsb'', ''Zāmāsb'', and ''Zāmāsf''; New Persian ''Jāmāsp'' and ''Zāmāsp''. Background In 484, Peroz I () was defeated and killed by a Hephthalite army near Balkh. His army was completely destroyed, and his body was never found. Four of his sons and brothers had also died. The main Sasanian cities of the eastern region of Khorasan− Nishapur, Herat and Marw were now under Hephthalite rule. Sukhra, a member of the Parthian House of K ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kai Khosrow
Kay Khosrow ( fa, کیخسرو) is a legendary king of Iran of Kayanian dynasty and a character in the Persian epic book, ''Shahnameh''. He was the son of the Iranian prince Siavash who married princess Farangis of Turan while in exile. Before Kay Khosrow was born, his father was murdered in Turan by his maternal grandfather Afrasiab. Kay Khosrow was trained as a child in the desert by Piran, the wise vizier of Afrasiab. His paternal grandfather was Kay Kāvus, the legendary Shah of Iran who chose him as his heir when he returned to Iran with his mother. The name Kay Khosrow derives from Avestan 𐬐𐬀𐬎𐬎𐬌 𐬵𐬀𐬊𐬯𐬭𐬀𐬎𐬎𐬀𐬢𐬵𐬀 ''Kauui Haosrauuaŋha'', meaning "seer/poet who has good fame". In Avesta In Avesta, Kay Khosrow has the epithet of 𐬀𐬭𐬱𐬀 𐬀𐬌𐬭𐬌𐬌𐬀𐬥𐬄𐬨 𐬛𐬀𐬒 𐬌𐬌𐬎𐬥𐬄𐬨 "arša airiianąm dax́ iiunąm", meaning "stallion of the Aryan lands". According to Avesta, Kay Khosrow ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Khvarenah
Khvarenah (also spelled khwarenah or xwarra(h): ae, 𐬓𐬀𐬭𐬆𐬥𐬀𐬵 ') is an Avestan word for a Zoroastrian concept literally denoting "glory" or "splendour" but understood as a divine mystical force or power projected upon and aiding the appointed. The neuter noun thus also connotes "(divine) royal glory", reflecting the perceived divine empowerment of kings. The term also carries a secondary meaning of "(good) fortune"; those who possess it are able to complete their mission or function. In 3rd- to 7th-century Sassanid-era inscriptions as well as in the 9th- to 12th-century texts of Zoroastrian tradition, the word appears as Zoroastrian Middle Persian ''khwarrah'', rendered with the Pahlavi ideogram ''GDE'', reflecting Aramaic ''gada'' "fortune". Middle Persian ''khwarrah'' continues as New Persian ''k(h)orra''. These variants, which are assumed to be learned borrowings from the Avestan, are the only Iranian language forms with an initial 'xᵛ-'. In all other dia ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Right Ginza
The Right Ginza is one of the two parts of the Ginza Rabba, the longest and the most important holy scripture of Mandaeism. The other part of the Ginza Rabba is the Left Ginza. Summaries of each book (or tractate), based mostly on Häberl (2007), are provided below.Häberl, Charles G. (2007). Introduction to the New Edition, in The Great Treasure of the Mandaeans, a new edition of J. Heinrich Petermann's Thesaurus s. Liber Magni, with a new introduction and a translation of the original preface by Charles G. Häberl'. Gorgias Press, LLC. Translated excerpts are from Gelbert (2011), while Mandaic transliterations are derived from Gelbert (2011, 2021). Book 1 Book 1 contains a history of creation and of Mandaeism. The book begins with the opening line (also in Chapter 2 of Book 1): :Praised be Thou, my Lord, with a pure heart (), :thou Lord of all worlds (). Book 2 Book 2 also contains a history of creation and of Mandaeism. It has a total of four sections, since it also contai ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kay Khosrow
Kay Khosrow ( fa, کیخسرو) is a legendary king of Iran of Kayanian dynasty and a character in the Persian epic book, ''Shahnameh''. He was the son of the Iranian prince Siavash who married princess Farangis of Turan while in exile. Before Kay Khosrow was born, his father was murdered in Turan by his maternal grandfather Afrasiab. Kay Khosrow was trained as a child in the desert by Piran, the wise vizier of Afrasiab. His paternal grandfather was Kay Kāvus, the legendary Shah of Iran who chose him as his heir when he returned to Iran with his mother. The name Kay Khosrow derives from Avestan 𐬐𐬀𐬎𐬎𐬌 𐬵𐬀𐬊𐬯𐬭𐬀𐬎𐬎𐬀𐬢𐬵𐬀 ''Kauui Haosrauuaŋha'', meaning "seer/poet who has good fame". In Avesta In Avesta, Kay Khosrow has the epithet of 𐬀𐬭𐬱𐬀 𐬀𐬌𐬭𐬌𐬌𐬀𐬥𐬄𐬨 𐬛𐬀𐬒 𐬌𐬌𐬎𐬥𐬄𐬨 "arša airiianąm dax́ iiunąm", meaning "stallion of the Aryan lands". According to Avesta, Kay Khosrow h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Khosrow I
Khosrow I (also spelled Khosrau, Khusro or Chosroes; pal, 𐭧𐭥𐭮𐭫𐭥𐭣𐭩; New Persian: []), traditionally known by his epithet of Anushirvan ( [] "the Immortal Soul"), was the Sasanian Empire, Sasanian King of Kings of Iran from 531 to 579. He was the son and successor of Kavad I (). Inheriting a reinvigorated empire at war with the Byzantines, Khosrow I made a peace treaty with them in 532, known as the Perpetual Peace, in which the Byzantine emperor Justinian I paid 11,000 pounds of gold to the Sasanians. Khosrow then focused on consolidating his power, executing conspirators, including his uncle Bawi. Dissatisfied with the actions of the Byzantine clients and vassals, the Ghassanids, and encouraged by the Ostrogoth envoys from Italy, Khosrow violated the peace treaty and declared war against the Byzantines in 540. He sacked the city of Antioch, bathed in the Mediterranean Sea at Seleucia Pieria, and held chariot races at Apamea where he made the Blue Factio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Avesta
The Avesta () is the primary collection of religious texts of Zoroastrianism, composed in the Avestan language. The Avesta texts fall into several different categories, arranged either by dialect, or by usage. The principal text in the liturgical group is the ''Yasna'', which takes its name from the Yasna ceremony, Zoroastrianism's primary act of worship, and at which the ''Yasna'' text is recited. The most important portion of the ''Yasna'' texts are the five Gathas, consisting of seventeen hymns attributed to Zoroaster himself. These hymns, together with five other short Old Avestan texts that are also part of the ''Yasna'', are in the Old (or 'Gathic') Avestan language. The remainder of the ''Yasna'''s texts are in Younger Avestan, which is not only from a later stage of the language, but also from a different geographic region. Extensions to the Yasna ceremony include the texts of the ''Vendidad'' and the ''Visperad''. The ''Visperad'' extensions consist mainly of addit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kay Kāvus
Kay Kāvus ( fa, کیکاووس; ae, 𐬐𐬀𐬎𐬎𐬌 𐬎𐬯𐬀𐬥 Kauui Usan); sometimes ''Kai-Káús'' or ''Kai-Kaus'', Firdawsī, ''The Sháh námeh of the Persian poet Firdausí''. Oriental Translation Fund. Volume 21 of Publications, Oriental Translation Fund. Translated by James Atkinson. Printed for the Oriental Translation Fund of Great Britain and Ireland; sold by J. Murray, 1832, 532. is a mythological shah of Greater Iran and a character in the '' Shāhnāmeh''. He is the son of Kay Qobād and the father of prince Seyāvash. Kāvus rules Iran for one hundred and fifty years during which he is frequently though increasingly grudgingly aided by the famous hero Rostam. He is succeeded by his grandson Kay Khosrow. The flying throne ''The Flying Throne of Kay Kāvus'' was a legendary eagle-propelled craft built by Kay Kāvus, used for flying the king all the way to China. [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kay Lohrasp
Kay Lohrasp ( fa, لهراسپ) was a legendary Iranian king who ruled Iran after Kay Khosrow. He had two brave sons Vishtaspa (also known as Gushtasp) and the younger Zarir. Vishtaspa ruled Iran after his father. One of Kay Lohrasp most notable works is the construction of Fire temple that has never It had no record until then. Balkh Fire Temple Lohrasp in the Shahnameh Lohrasp was not really the king of Iran; he ruled only part of Iran and was the head of his great tribes. The land he occupied is called Arzan or Arzāniān, and his whereabouts are still unknown. In fact, his son Goshtāsep and his grandson Esfandiyār are very famous. The character of the Lohraspian dynasty is God-worshiping, and it was by his son that the Zoroastrian religion was adopted in Iran. Lohrasp was involved in the Kay Khosrow war but was not very famous. Zāl in his argument describes a weak and powerless person. Kay Khosrow was great during the war, but after all his victories, he broke once an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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