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Kay Kawād
Kay Kawad (also known as Kay Qobad, Avestan 𐬐𐬀𐬎𐬎𐬌 𐬐𐬀𐬎𐬎𐬁𐬙𐬀 Kauui Kauuāta) is a mythological figure of Iranian folklore and oral tradition. The 'Kay' stock epithet identifies Kawad as a Kayanian, a mythological dynasty that in tradition Kay Kawad was also the founder of. In the tradition preserved in the ''Shahnameh'', Kay Kawad was a descendant of Manuchehr, and lived in the Alborz mountains, and was brought to the Estaxr (the capital) by Rustam. Under Nowzar, who loses the ' for oppressing the Iranians, the Pishdādi dynasty grows weak, and Iran falls to the Aniranian General Afrasiab, who kills Nowzar in battle. Then however, Kawad defeats Afrasiyab in personal combat, and for this feat and because he possesses the he is elected king by the Iranians, and the descendants of Nowzar—Zou, Garshasp and Gastham—pay him allegiance. Sources and references * Abolqasem Ferdowsi, Dick Davis trans. (2006), ''Shahnameh: The Persian Book of Kings'' , ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hushang
Hushang Help:IPA/English">hʊ'ʃəŋ.html" ;"title="Help:IPA/English.html" ;"title="nowiki/>Help:IPA/English">hʊ'ʃəŋ">Help:IPA/English.html" ;"title="nowiki/>Help:IPA/English">hʊ'ʃəŋor Hōshang (in ), Middle Persian 𐭤𐭥𐭱𐭭𐭢 Hōšang, was the second Shah, Shāh to rule the world according to Ferdowsi's ''Shahnameh, Shāhnāmeh''. Hushang is also named as the legendary figure Haošiiaŋha 𐬵𐬀𐬊𐬱𐬌𐬌𐬀𐬢𐬵𐬀 in the ancient Zoroastrian scripture of the Avesta. Hushang is also called Pishdād (پیشداد), older Pēšdād, corresponding to Avestan 𐬞𐬀𐬭𐬀𐬜𐬁𐬙𐬀 Paraδāta, "first created". Etymology ''Haošyaŋha'' is the Avestan development of Proto-Iranian ''*Haušyahah'', containing the prefix ''*Hau-'', a derived form of ''*Hu-'', 'good, well', and an uncertain root ''šyah-'', possibly to be interpreted as 'selecting' or 'deciding'. The name might then be interpreted as meaning 'of the good choice'. Haošyaŋha in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kayanians
The Kayanians (Persian: دودمان کیانیان; also Kays, Kayanids, Kaianids, Kayani, or Kiani) are a legendary dynasty of Persian/Iranian tradition and folklore which supposedly ruled after the Pishdadians. Considered collectively, the Kayanian kings are the heroes of the Avesta, the sacred texts of Zoroastrianism, and of the ''Shahnameh'', Iran, Afghanistan and Tajikistan's national epic. As an epithet of kings and the reason the dynasty is so called, Middle 𐭪𐭣 and New Persian ''kay(an)'' originates from Avestan ''𐬐𐬀𐬎𐬎𐬌'' ''kavi'' (or ''kauui'') "king" and also "poet-sacrificer" or "poet-priest". Kavi may have originally signified an insightful fashioner in Proto-Indo-Iranian, which later acquired a poetic aspect in Indic and warrior and royal connotation in Iranian. The word is also etymologically related to the Avestan notion of '' kavaēm kharēno'', the "divine royal glory" that the Kayanian kings were said to hold. The Kiani Crown is a physical ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kay Kavoos
The name Kay is found both as a surname (see Kay (surname)) and as a given name. In English-speaking countries, it is usually a feminine name, often a short form of Katherine or one of its variants; but it is also used as a first name in its own right, and also as a masculine name (for example in India, the Netherlands, and Sweden). The alternative spelling of Kaye is encountered as a surname, but also occasionally as a given name: for instance, actress Kaye Ballard. Name Female * Kay Armen (1915–2011), stage name of Armenuhi Manoogian, American Armenian singer * Kay Bailey Hutchison (born 1943), American lawyer, politician, and diplomat * Kay (singer) (born 1985), Canadian singer-songwriter * Kay Burley (born 1960), Sky News founder and presenter * Kay Copland, Scottish sport shooter * Kay Elson (born 1947), Australian politician * Kay Francis (1905–1968), American actress * Kay Hagan (1953–2019), American politician * Kay Hull (born 1954), Australian politician * Kay K ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Keyumars
Keyumars or Kiomars ( fa, کیومرث) was the name of the first king (shah) of the Pishdadian dynasty of Iran according to the ''Shahnameh''. The name appears in Avestan in the form of ''𐬔𐬀𐬌𐬌𐬊 𐬨𐬆𐬭𐬆𐬙𐬀𐬥 Gaiio Mərətan'', or in medieval Zoroastrian texts as ''Gayōmard'' or ''Gayōmart''. In the Avesta he is the mythological first human being in the world. The corresponding name in Middle Persian is 𐭪𐭣𐭬𐭫𐭲 ''Kayōmart''. In Ferdowsi's ''Shahnameh'' he appears as the first shah of the world. He is also called the ''pišdād'' (), the first to practice justice, the lawgiver. The Avestan form means "the living mortal", from ''gaya'' "life" and ''marətan'' "mortal, human being"; cf. Persian ''mard'' "human" ( fa, مَرد). Keyumars is also a popular first name in Persian speaking countries (Iran, Afghanistan and Tajikistan). In Zoroastrian literature According to the Zoroastrian creation myth, Gayōmart was the first human, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Garshasp
Garshāsp ( fa, گرشاسپ ) was, in Persian mythology, the last Shah of the Pishdadian dynasty of Persia according to ''Shahnameh''. He was a descendant of Zaav, ruling over the Persian Empire for about nine years. His name is shared with a monster-slaying hero in Iranian mythology. The Avestan form of his name is Kərəsāspa and in Middle Persian his name is Kirsāsp. Garshasp is depicted as a dragonslayer in the Avesta. In Zoroastrian eschatology, Garshasp's resurrection was depicted. His role was to slay the monster Zahhak. Kirsāsp in Zoroastrian literature In the Zoroastrian religious text of the Avesta, Kərəsāspa appears as the slayer of ferocious monsters, including the Gandarəβa and the Aži Sruvara. In later Zoroastrian texts Kirsāsp is resurrected at the end of the world to defeat the monster Dahāg. Kərəsāspa is the son of Θrita and belongs to the Sāma family. Θrita is originally the name of a deity; cf. the Vedic Trita. Kirsāsp and the Aži Sr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ferdousi
, image = Statue of Ferdowsi in Tus, Iran 3 (cropped).jpg , image_size = , caption = Statue of Ferdowsi in Tus by Abolhassan Sadighi , birth_date = 940 , birth_place = Tus, Samanid Empire , death_date = 1019 or 1025 (87 years old) , death_place = Tus, Ghaznavid Empire , occupation = Poet , notable_works = ''Shahnameh'' , genre = Persian poetry, national epic , language = Early Modern Persian , movement = , period = Samanids and Ghaznavids , influences = , influenced = Abul-Qâsem Ferdowsi Tusi ( fa, ; 940 – 1019/1025 CE), also Firdawsi or Ferdowsi (), was a Persian poet and the author of ''Shahnameh'' ("Book of Kings"), which is one of the world's longest epic poems created by a single poet, and the greatest epic of Persian-speaking countries. Ferdowsi is celebrated as one of the most influential figures of Persian literature and one of the greatest in the history of literature. Name Except for his kunya ( – ) and his laqab ( – ''Ferdowsī'', ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Afrasiab
Afrasiab ( fa, ''afrāsiyāb''; ae, Fraŋrasyan; Middle-Persian: ''Frāsiyāv, Frāsiyāk'') is the name of the mythical king and hero of Turan. He is the main antagonist of the Persian epic Shahnameh, written by Ferdowsi. The mythical king and hero According to the ''Shahnameh'' (''Book of Kings''), by the Persian epic poet Ferdowsi, Afrasiab was the king and hero of Turan and an archenemy of Iran. In Iranian mythology, Afrasiab is considered by far the most prominent of all Turanian kings; he is a formidable warrior, a skilful general, and an agent of Ahriman, who is endowed with magical powers of deception to destroy Iranian civilization.Yarshater, E., "Afrasiab", ''Encyclopædia Iranica'' - digital library; accessed January 18, 2007. He is brother to Garsivaz, and the son of Pashang. According to Islamic sources, Afrasiab was a descendant of Tūr (Avestan: ''Tūriya-''), one of the three sons of the Iranian mythical King Fereydun (the other two sons being Salm and Iraj) ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aniran
Anērān (Middle Persian, ) or Anīrân (Modern Persian, ) is an ethno-linguistic term that signifies "non-Iranian" or "non-Iran" (non-Aryan). Thus, in a general sense, 'Aniran' signifies lands where Iranian languages are not spoken. In a pejorative sense, it denotes "a political and religious enemy of Iran and Zoroastrianism." The term 'Aniran' derives from Middle Persian ''anērān'', Pahlavi ''ʼnyrʼn'', an antonym of '' ērān'' that in turn denoted either the people or the Sasanian Empire.. However, "in Zoroastrian literature and possibly in Sasanian political thought as well, the term has also a markedly religious connotation. An ''anēr'' person is not merely non-Iranian, but specifically non-Zoroastrian; and ''anēr'' designates also worshipers of the ''dēws'' ("demons") or adherents of other religions." In these texts of the ninth to twelfth century, "Arabs and Turks are called ''anēr'', as are Muslims generally, the latter in a veiled manner." In inscriptions In of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Khvarenah
Khvarenah (also spelled khwarenah or xwarra(h): ae, 𐬓𐬀𐬭𐬆𐬥𐬀𐬵 ') is an Avestan word for a Zoroastrian concept literally denoting "glory" or "splendour" but understood as a divine mystical force or power projected upon and aiding the appointed. The neuter noun thus also connotes "(divine) royal glory", reflecting the perceived divine empowerment of kings. The term also carries a secondary meaning of "(good) fortune"; those who possess it are able to complete their mission or function. In 3rd- to 7th-century Sassanid-era inscriptions as well as in the 9th- to 12th-century texts of Zoroastrian tradition, the word appears as Zoroastrian Middle Persian ''khwarrah'', rendered with the Pahlavi ideogram ''GDE'', reflecting Aramaic ''gada'' "fortune". Middle Persian ''khwarrah'' continues as New Persian ''k(h)orra''. These variants, which are assumed to be learned borrowings from the Avestan, are the only Iranian language forms with an initial 'xᵛ-'. In all other dia ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Avestan
Avestan (), or historically Zend, is an umbrella term for two Old Iranian languages: Old Avestan (spoken in the 2nd millennium BCE) and Younger Avestan (spoken in the 1st millennium BCE). They are known only from their conjoined use as the scriptural language of Zoroastrianism, and the Avesta likewise serves as their namesake. Both are early Eastern Iranian languages within the Indo-Iranian language branch of the Indo-European language family. Its immediate ancestor was the Proto-Iranian language, a sister language to the Proto-Indo-Aryan language, with both having developed from the earlier Proto-Indo-Iranian language; as such, Old Avestan is quite close in both grammar and lexicon to Vedic Sanskrit, the oldest preserved Indo-Aryan language. The Avestan text corpus was composed in the ancient Iranian satrapies of Arachosia, Aria, Bactria, and Margiana, corresponding to the entirety of present-day Afghanistan as well as parts of Tajikistan, Turkmenistan, and Uzbekistan. The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nowzar
Nowzar () is the ninth Shah of the Pishdadian dynasty of Persia according to ''Shahnameh''. He is the son of Manuchehr and becomes the Shah of Iran after his father's death. His reign of seven years comes to an end when he is killed by Afrasiab during a battle. He is also mentioned in Avesta as a great warrior and hero. Many future warriors traced back their origin to him and were labeled Nowzarian (نوذریان). In the Shahnameh On his deathbed, Nowzar's father, Manuchehr, told Nowzar to be a humble, righteous king and warned of danger from Turan, where enemies of their ancestors rule. Nowzar took the throne and quickly became a weak and greedy king who overtaxed his subjects. Realizing that his kingdom was on the brink of collapse from uprising within and rival kingdoms without, Nowzar called on the warrior Sām for help. After rejecting a rebellion that offered to make him king, Sām reminded Nowzar of the counsel his father gave him and Nowzar promised to be a righteou ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
