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Karaism
Karaite Judaism () or Karaism (, sometimes spelt Karaitism (; ''Yahadut Qara'it''); also spelt Qaraite Judaism, Qaraism or Qaraitism) is a Jewish religious movement characterized by the recognition of the written Torah alone as its supreme authority in ''halakha'' (Jewish religious law) and theology. Karaites believe that all of the divine commandments which were handed down to Moses by God were recorded in the written Torah without any additional Oral Law or explanation. Unlike mainstream Rabbinic Judaism, which considers the Oral Torah, codified in the Talmud and subsequent works, to be authoritative interpretations of the Torah, Karaite Jews do not believe that the written collections of the oral tradition in the Midrash or the Talmud are binding. When they read the Torah, Karaites strive to adhere to the plain or most obvious meaning (''peshat'') of the text; this is not necessarily the literal meaning of the text, instead, it is the meaning of the text that would have be ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Talmud
The Talmud (; he, , Talmūḏ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law (''halakha'') and Jewish theology. Until the advent of modernity, in nearly all Jewish communities, the Talmud was the centerpiece of Jewish cultural life and was foundational to "all Jewish thought and aspirations", serving also as "the guide for the daily life" of Jews. The term ''Talmud'' normally refers to the collection of writings named specifically the Babylonian Talmud (), although there is also an earlier collection known as the Jerusalem Talmud (). It may also traditionally be called (), a Hebrew abbreviation of , or the "six orders" of the Mishnah. The Talmud has two components: the Mishnah (, 200 CE), a written compendium of the Oral Torah; and the Gemara (, 500 CE), an elucidation of the Mishnah and related Tannaitic writings that often ventures onto other subjects and expounds broadly on the Hebrew Bible. The term "Talmud" may refer to eith ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jewish Religious Movements
Jewish religious movements, sometimes called "religious denomination, denominations", include different groups within Judaism which have developed among Jews from ancient times. Today, the most prominent divisions are between traditionalist Orthodox Judaism, Orthodox movements (including Haredi Judaism, Haredi and Religious Zionism, Religious Zionist () sects); modernist movements such as Conservative Judaism, Conservative, Masortim, Masorti and Reform Judaism, Reform Judaism; and Jewish secularism, secular or Jews. The movements Relationships between Jewish religious movements, differ in their views on various issues. These issues include the level of observance, the methodology for interpreting and understanding Halakha, Jewish law, Historical criticism, biblical authorship, textual criticism, and the nature or role of Messiah in Judaism, the messiah (or messianic age). Across these movements, there are marked differences in Jewish services, liturgy, especially in the language ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Oral Torah
According to Rabbinic Judaism, the Oral Torah or Oral Law ( he, , Tōrā šebbəʿal-pe}) are those purported laws, statutes, and legal interpretations that were not recorded in the Five Books of Moses, the Written Torah ( he, , Tōrā šebbīḵṯāv, "Written Law", label=none), but nonetheless are regarded by Orthodox Jews as prescriptive and given at the same time. This holistic Jewish code of conduct encompasses a wide swathe of rituals, worship practices, Godman and interpersonal relationships, from dietary laws to Sabbath and festival observance to marital relations, agricultural practices, and civil claims and damages. According to Rabbinic Jewish tradition, the Oral Torah was passed down orally in an unbroken chain from generation to generation until its contents were finally committed to writing following the destruction of the Second Temple in 70 CE, when Jewish civilization was faced with an existential threat, by virtue of the dispersion of the Jewish people. The ma ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abraham Ibn Daud
Abraham ibn Daud ( he, אַבְרָהָם בֵּן דָּוִד הַלֵּוִי אִבְּן דָּאוּד; ar, ابراهيم بن داود) was a Spanish-Jewish astronomer, historian, and philosopher; born at Córdoba, Spain about 1110; died in Toledo, Spain, according to common report, a martyr about 1180. He is sometimes known by the abbreviation Rabad I or Ravad I. His mother belonged to a family famed for its learning. Some scholars believe he is the Arabic-into-Latin translator known as “Avendauth.” Works His chronicle, a work written in Hebrew in 1161 under the title of ''Sefer ha-Qabbalah'' (; some manuscripts give the title as ''Seder ha-Qabbalah'', i.e. the "Order of Tradition"), in which he fiercely attacked the contentions of Karaism and justified Rabbinic Judaism by the establishment of a chain of traditions from Moses to his own time, is replete with valuable general information, especially relating to the time of the Geonim and to the history of the Jews ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Simhah Pinsker
Simhah Pinsker (March 17, 1801 – October 29, 1864) (Hebrew: שמחה פינסקר) was a Polish-Jewish scholar and archeologist born at Tarnopol, Galicia. He received his early Hebrew education in the cheider and from his father, Shebaḥ ha-Levi, a noted preacher, who instructed him in mathematics and German language also. He was the father of Leon Pinsker. Early years In his youth Pinsker was an enthusiastic admirer of the Ḥasidim, but soon forsook them. He at first engaged in business, but, having no aptitude therefor, was obliged to abandon it. He then went to Odessa, and, owing to his calligraphic skill, became secretary to the rabbi. Here, in conjunction with Isaac Horowitz of Brody and Littenfeld, Pinsker succeeded in establishing a public school for Jewish children, of which he himself served as principal until 1840. Research At that time Abraham Firkovich, a Karaite scholar, brought to Odessa a number of ancient manuscripts, unearthed in the Crimea. Among these wa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sadducees
The Sadducees (; he, צְדוּקִים, Ṣədūqīm) were a socio-religious sect of Jewish people who were active in Judea during the Second Temple period, from the second century BCE through the destruction of the Temple in 70 CE. The Sadducees are often compared to other contemporaneous sects, including the Pharisees and the Essenes. Josephus, writing at the end of the 1st century CE, associates the sect with the upper social and economic echelon of Judean society. As a whole, they fulfilled various political, social, and religious roles, including maintaining the Temple in Jerusalem. The group became extinct some time after the destruction of Herod's Temple in Jerusalem in 70 CE. Etymology According to Abraham Geiger, the Sadducee sect of Judaism derived their name (Greek: Saddoukaioi; Hebrew: ṣāddūqim) from that of Zadok, the first High Priest of ancient Israel in the time of Solomon to serve in the First Temple; the leaders of the sect were proposed ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mordecai Ben Nissan
Mordecai ben Nissan the Elder ( Heb. מרדכי בן ניסן הזקן, ''Mordechai ben Nissan ha-Zaken'') was a Karaite Jewish scholar who lived at Krasny Ostrów, Poland (now Kukeziv, Ukraine) in the second half of the 18th century. Education He studied under Joseph ben Samuel, hazzan of Halych, and David ben Shalom ha-Zaken, and at an early age became proficient both in rabbinical and in Karaite literature. Works Mordecai is chiefly known through his work "Dod Mordechai" (Vienna, 1830), written in answer to four questions addressed in 1698 to David ben Shalom ha-Zaken by Jacobus Trigland, professor of theology at the University of Leiden. These four questions were: (1) Is the Karaite sect identical with that which existed at the time of the Second Temple under the name "Sadducees," or did it originate with Anan ben David, as the Rabbinites assert? (2) Was Aquila, the proselyte, to whom Menahem Qala'i had addressed letters, identical with the Greek translator or with the au ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Midrash
''Midrash'' (;"midrash" ''Random House Webster's Unabridged Dictionary''. he, מִדְרָשׁ; or מִדְרָשׁוֹת ''midrashot'') is expansive using a rabbinic mode of interpretation prominent in the . The word itself means "textual interpretation", "study", or " |
Peshat
''Peshat'' (also ''P'shat'', ) is one of the two classic methods of Jewish biblical exegesis, the other being Derash. While ''Peshat'' is commonly defined as referring to the surface or literal (direct) meaning of a text,Goldin, S. (2007). Unlocking the Torah Text: Bereishit. Gefen Publishing. numerous scholars and rabbis have debated this for centuries, giving ''Peshat'' many uses and definitions.Garfinkel, Stephen. "Clearing Peshat and Derash." Hebrew Bible/Old Testament - The History of Its Interpretation. Comp. Chris Brekelmans and Menahem Haran. Ed. Magne Sæbø. Göttingen: Vandenhoeck & Ruprecht, 2000. 130-34. Print. Definitions ''Peshat'' is most often defined as "straight," in reference to its tendency to describe the meaning of the text apparent at face value, taking into account idiomatic expressions, and focusing mostly on literal interpretation. It is often considered the most straightforward method for reading and understanding of biblical text. In this way, ''Pes ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hebrews
The terms ''Hebrews'' (Hebrew: / , Modern: ' / ', Tiberian: ' / '; ISO 259-3: ' / ') and ''Hebrew people'' are mostly considered synonymous with the Semitic-speaking Israelites, especially in the pre-monarchic period when they were still nomadic. However, in some instances it may also be used in a wider sense, referring to the Phoenicians, or to other ancient groups, such as the group known as Shasu of ''Yhw'' on the eve of the Bronze Age collapse, which appears 34 times within 32 verses of the Hebrew Bible. It is sometimes regarded as an ethnonym and sometimes not. By the time of the Roman Empire, Greek ''Hebraios'' could refer to the Jews in general, as ''Strong's Hebrew Dictionary'' puts it, "any of the Jewish Nation", and at other times more specifically to the Jews living in Judea. In early Christianity, the Greek term refers to Jewish Christians as opposed to the gentile Christians and Judaizers (Acts 6:1 among others). is the province where the Temple was located. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sanhedrin
The Sanhedrin (Hebrew and Aramaic: סַנְהֶדְרִין; Greek: , ''synedrion'', 'sitting together,' hence 'assembly' or 'council') was an assembly of either 23 or 71 elders (known as "rabbis" after the destruction of the Second Temple), appointed to sit as a tribunal in every city in the ancient Land of Israel. There were two classes of Rabbinite Jewish courts which were called Sanhedrin, the Great Sanhedrin and the Lesser Sanhedrin. A lesser Sanhedrin of 23 judges was appointed to sit as a tribunal in each city, but there was only supposed to be one Great Sanhedrin of 71 judges, which among other roles acted as the Supreme Court, taking appeals from cases which were decided by lesser courts. In general usage, ''the Sanhedrin'' without qualifier normally refers to the Great Sanhedrin, which was presided over by the ''Nasi'', who functioned as its head or representing president, and was a member of the court; the ''Av Beit Din'' or the chief of the court, who was second to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sons Of Zadok
The Sons of Zadok ( he, בְּנֵי צָדוֹק ''bǝnê Ṣādōq'') are a family of priests, kohens, descended from Zadok, the first high priest in Solomon's Temple. The sons of Zadok are mentioned three times in the Hebrew Bible, as part of the Third Temple prophecy in the final chapters of the Book of Ezekiel, and are a theme in Jewish and Christian interpretation of these chapters. Hebrew Bible The Aaronic priesthood in the Tanakh The Tanakh records how prior to the death of Aaron at Hor HaHar, he was accompanied by his brother Moses, as well as his (Aaron's) elder son Eleazar and younger son Ithamar. Upon entry to the cave where Aaron died, he witnessed as his brother Moses dressed his elder son Eleazer with the clothes of the high priesthood, as initiation to high priesthood. Jewish commentaries on the Bible express that this initiation ceremony served as the catalyst for the stipulation that all future candidates of high priesthood be patrilineal descendants of E ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
