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Jinn (other)
Jinn ( ar, ), also romanized as djinn or anglicized as genies, are invisible creatures in early pre-Islamic Arabia and later in Islamic culture and beliefs. Like humans, they are accountable for their deeds and can be either believers (Muslims) or disbelievers (''kafir''), depending on whether they accept God's guidance. Since jinn are neither innately evil nor innately good, Islam acknowledged spirits from other religions and could adapt them during its expansion. Jinn are not a strictly Islamic concept; they may represent several pagan beliefs integrated into Islam. To assert a strict monotheism and the Islamic concept of ''tawhid'' (oneness of God), Islam denies all affinities between the jinn and God, thus placing the jinn parallel to humans, also subject to God's judgment and afterlife. The Quran condemns the pre-Islamic Arabian practice of worshipping or seeking protection from them. Although usually invisible, jinn are supposed to be composed of thin and subtle bo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Faramarz
Faramarz ( fa, فرامرز) is an Iranian legendary hero (''pahlavan'') in Ferdowsi's ''Shahnameh'' ("Book of Kings"). He was son of Rostam and at last killed by Kay Bahman. The book Faramarz-nama, written about a hundred years after Shahnameh, is about Faramarz and his wars. Also he is mentioned in other ancient books like Borzu Nama. See also * Shahnameh * Faramarz nama ''Faramarz-nama'' or ''Faramarz-nameh'' ( fa, فرامرزنامه, italic=yes) is a Persian epic recounting the adventures of the hero Faramarz"FARĀMARZ-NĀMA" in Encyclopedia Iranica by Djalal Khaleghi-Motlagh. Accessed April 4, 2010/ref> who ... References Persian mythology Shahnameh characters Given names {{Shahnameh-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Monotheism
Monotheism is the belief that there is only one deity, an all-supreme being that is universally referred to as God. Cross, F.L.; Livingstone, E.A., eds. (1974). "Monotheism". The Oxford Dictionary of the Christian Church (2 ed.). Oxford: Oxford University Press. A distinction may be made between exclusive monotheism, in which the one God is a singular existence, and both inclusive and pluriform monotheism, in which multiple gods or godly forms are recognized, but each are postulated as extensions of the same God. Monotheism is distinguished from henotheism, a religious system in which the believer worships one God without denying that others may worship different gods with equal validity, and monolatrism, the recognition of the existence of many gods but with the consistent worship of only one deity. The term ''monolatry'' was perhaps first used by Julius Wellhausen. Monotheism characterizes the traditions of Bábism, the Baháʼí Faith, Cheondoism, Christianity,Christianity's ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cognate
In historical linguistics, cognates or lexical cognates are sets of words in different languages that have been inherited in direct descent from an etymology, etymological ancestor in a proto-language, common parent language. Because language change can have radical effects on both the sound and the meaning of a word, cognates may not be obvious, and often it takes rigorous study of historical sources and the application of the comparative method to establish whether lexemes are cognate or not. Cognates are distinguished from Loanword, loanwords, where a word has been borrowed from another language. The term ''cognate'' derives from the Latin noun '':wikt:cognatus, cognatus blood relative'. Characteristics Cognates need not have the same meaning, which semantic drift, may have changed as the languages developed independently. For example English language, English ''wikt:starve#English, starve'' and Dutch language, Dutch ''wikt:sterven#Dutch, sterven'' 'to die' or German languag ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Semitic Root
The roots of verbs and most nouns in the Semitic languages are characterized as a sequence of consonants or " radicals" (hence the term consonantal root). Such abstract consonantal roots are used in the formation of actual words by adding the vowels and non-root consonants (or "transfixes") which go with a particular morphological category around the root consonants, in an appropriate way, generally following specific patterns. It is a peculiarity of Semitic linguistics that a large majority of these consonantal roots are triliterals (although there are a number of quadriliterals, and in some languages also biliterals). Such roots are also common in other Afroasiatic languages. Notably, while Berber mostly has triconsonantal roots, Egyptian and its modern descendant, Coptic, both prefer biradical and monoradical roots. Triconsonantal roots A triliteral or triconsonantal root ( he, שורש תלת-עיצורי, '; ar, جذر ثلاثي, '; syr, ܫܪܫܐ, ') is a root containing ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Collective Number
In linguistics, singulative number and collective number (abbreviated and ) are terms used when the grammatical number for multiple items is the unmarked form of a noun, and the noun is specially marked to indicate a single item. This is the opposite of the more common singular–plural pattern, where a noun is unmarked when it represents one item, and is marked to represent more than one item. In some cases, a further distinction is made between the collective and what is known in some terminologies as the plurative, the former referencing multiple items as a class, the latter referencing them as individual units. Greenberg's linguistic universal #35 states that no language is purely singulative-collective in the sense that plural is always the null morpheme and singular is not. Examples Welsh Welsh has two systems of grammatical number, singular–plural and collective–singulative. Since the loss of the noun inflection system of earlier Celtic, plurals have become un ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Blessing Genie Dur Sharrukin
In religion, a blessing (also used to refer to bestowing of such) is the impartation of something with grace, holiness, spiritual redemption, or divine will. Etymology and Germanic paganism The modern English language term ''bless'' likely derives from the 1225 term , which developed from the Old English (preserved in the Northumbrian dialect around 950 AD).Barnhart (1995:73). The term also appears in other forms, such as (before 830), from around 725 and ' from around 1000, all meaning to make sacred or holy by a sacrificial custom in the Anglo-Saxon pagan period, originating in Germanic paganism; to mark with blood. Due to this, the term is related to the term , meaning 'blood'. References to this indigenous practice, Blót, exist in related Icelandic sources. The modern meaning of the term may have been influenced in translations of the Bible into Old English during the process of Christianization to translate the Latin term meaning 'to speak well of', resulting in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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