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Islamic Morality
In Islam, morality in the sense of "practical guidelines" or "specific norms or codes of behavior" for good doing (as opposed to Islamic ethics, ethical theory),#JECEoI2011, Campo, ''Encyclopedia of Islam'', "Ethics and morality" 2009: p.214 are primarily based on the Quran and the Hadith – the central religious texts of IslamClark (2011), p. 283 – and also mostly "commonly known moral virtues" whose major points "most religions largely agree on". They include kindness (to people and animals), Charity (practice), charity,Leaman, ''The Qur'an'', "Morality", (2006), p. 415 forgiveness, honesty, patience, justice, respecting parents and elders, keeping promises, and controlling one's anger, love of God and those God loves, love of his messenger (Muhammad) and of believers. The "basic aim" of Islamic morality and Islamic ethics, ethics is "to achieve" ''Raza-e Ilahi'' (the Pleasure of God)" or to make God's pleasure "the objective of man’s life";
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Ethics
Ethics or moral philosophy is a branch of philosophy that "involves systematizing, defending, and recommending concepts of right and wrong behavior".''Internet Encyclopedia of Philosophy'' The field of ethics, along with aesthetics, concerns matters of value; these fields comprise the branch of philosophy called axiology. Ethics seeks to resolve questions of human morality by defining concepts such as good and evil, right and wrong, virtue and vice, justice and crime. As a field of intellectual inquiry, moral philosophy is related to the fields of moral psychology, descriptive ethics, and value theory. Three major areas of study within ethics recognized today are: # Meta-ethics, concerning the theoretical meaning and reference of moral propositions, and how their truth values (if any) can be determined; # Normative ethics, concerning the practical means of determining a moral course of action; # Applied ethics, concerning what a person is obligated (or permitted) to do ...
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Theology
Theology is the systematic study of the nature of the divine and, more broadly, of religious belief. It is taught as an academic discipline, typically in universities and seminaries. It occupies itself with the unique content of analyzing the supernatural, but also deals with religious epistemology, asks and seeks to answer the question of revelation. Revelation pertains to the acceptance of God, gods, or deities, as not only transcendent or above the natural world, but also willing and able to interact with the natural world and, in particular, to reveal themselves to humankind. While theology has turned into a secular field , religious adherents still consider theology to be a discipline that helps them live and understand concepts such as life and love and that helps them lead lives of obedience to the deities they follow or worship. Theologians use various forms of analysis and argument ( experiential, philosophical, ethnographic, historical, and others) to help understa ...
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Declaration Toward A Global Ethic
"Towards a Global Ethic: An Initial Declaration" is a 1993 document by members of the Parliament of the World's Religions that details ethical commitments shared by many of the world's religious, spiritual, and cultural traditions."Towards a Global Ethic (An Initial Declaration)", Parliament of the World's Religions, Chicago, 1993. It is the Parliament's signature document. History At the request of the Council for a Parliament of the World's Religions, Hans Küng, President of the Foundation for a Global Ethic (Stiftung Weltethos), wrote an initial draft in consultation with fellow scholars and religious leaders. The Council's leaders and Trustees then worked on the draft in consultation with Küng and another extensive network of leaders and scholars from various religions and regions. Most notable in leading this effort werDaniel Gómez-Ibáñez the Executive Director of the Council, anThomas A. Baima a member of the board of trustees. In the summer of 1993, "The ''Global Eth ...
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Islamic Views On Slavery
Islamic views on slavery represent a complex and multifaceted body of Islamic thought,Brockopp, Jonathan E., “Slaves and Slavery”, in: Encyclopaedia of the Qurʾān, General Editor: Jane Dammen McAuliffe, Georgetown University, Washington DC. with various Islamic groups or thinkers espousing views on the matter which have been radically different throughout history.Lewis 1994 Slavery was a mainstay of life in pre-Islamic Arabia and surrounding lands. The Quran and the ''hadith'' (sayings of Muhammad) address slavery extensively, assuming its existence as part of society but viewing it as an exceptional condition and restricting its scope.Brunschvig. 'Abd; ''Encyclopedia of Islam'' Early Islamic dogma forbade enslavement of free members of Islamic society, including non-Muslims (''dhimmis''), and set out to regulate and improve the conditions of human bondage. Islamic law regarded as legal slaves only those non-Muslims who were imprisoned or bought beyond the borders of Islami ...
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Teach Yourself
Teach Yourself is currently an imprint of Hodder Education and formerly a series published by the English Universities Press (a subsidiary company of Hodder & Stoughton) that specializes in self-instruction books. The series, which began in 1938, is most famous for its language education books, but its titles in mathematics (including algebra and calculus) are also best sellers, and over its long history the series has covered a great many other subjects as well. "A Concise Guide to Teach Yourself", compiled by A R Taylor, was published in 1958 and listed all the titles up until then. Overview The ''Teach Yourself'' books were published from 1938 until 1966 under the imprint English Universities Press, owned by Hodder & Stoughton. Leonard Cutts (1904-1992) was overall editor from the start, and he remained the editor until 1964. Most titles published during the Second World War were aimed at helping the British nation survive as well as improving knowledge in the subjects that w ...
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Faith
Faith, derived from Latin ''fides'' and Old French ''feid'', is confidence or trust in a person, thing, or In the context of religion, one can define faith as "belief in God or in the doctrines or teachings of religion". Religious people often think of faith as confidence based on a perceived degree of warrant, or evidence while others who are more skeptical of religion tend to think of faith as simply belief without evidence.Russell, Bertrand"Will Religious Faith Cure Our Troubles?" ''Human Society in Ethics and Politics''. Ch 7. Pt 2. Retrieved 16 August 2009. Etymology The English word ''faith'' is thought to date from 1200 to 1250, from the Middle English ''feith'', via Anglo-French ''fed'', Old French ''feid'', ''feit'' from Latin ''fidem'', accusative of ''fidēs'' (trust), akin to ''fīdere'' (to trust). Stages of faith development James W. Fowler (1940–2015) proposes a series of stages of faith-development (or spiritual development) across the human lifespan. ...
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Ihsan
Ihsan ( ar, إحسان , also romanized ''ehsan''), is an Arabic term meaning "to do beautiful things", "beautification", "perfection", or "excellence" (Arabic: , ). Ihsan is a matter of taking one's inner faith ('' iman'') and showing it in both deed and action, a sense of social responsibility borne from religious convictions. Meaning In Islam, Ihsan is the Muslim responsibility to obtain perfection, or excellence, in worship, such that Muslims try to worship God as if they see Him, and although they cannot see him, they undoubtedly believe that He is constantly watching over them. That definition comes from the Hadith of Gabriel in which Muhammad states, "hsan isto worship God as though you see Him, and if you cannot see Him, then indeed He sees you". ( Al-Bukhari and Al-Muslim). According to Muhammad's hadith "God has written ''ihsan'' on everything". In relation to ''islam'' and ''iman'' ''Ihsan'' is one of the three dimensions of the Islamic religion (): # ''Islam ...
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Adab (Islam)
Adab ( ar, أدب) in the context of behavior, refers to prescribed Islamic etiquette: "refinement, good manners, morals, decorum, decency, humaneness". Al-Adab ( ar, الﺁداب) has been defined as "decency, morals". While interpretation of the scope and particulars of Adab may vary among different cultures, common among these interpretations is regard for personal standing through the observation of certain codes of behavior.Ensel, Remco. ''Saints and Servants in Southern Morocco''. 1999, page 180 To exhibit Adab would be to show "proper discrimination of correct order, behavior, and taste." Islam has rules of etiquette and an ethical code involving every aspect of life. Muslims refer to Adab as good manners, courtesy, respect, and appropriateness, covering acts such as entering or exiting a washroom, posture when sitting, and cleansing oneself. Customs and behaviour Practitioners of Islam are generally taught to follow some specific customs in their daily lives. Most of t ...
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Utilitarianism
In ethical philosophy, utilitarianism is a family of normative ethical theories that prescribe actions that maximize happiness and well-being for all affected individuals. Although different varieties of utilitarianism admit different characterizations, the basic idea behind all of them is, in some sense, to maximize utility, which is often defined in terms of well-being or related concepts. For instance, Jeremy Bentham, the founder of utilitarianism, described ''utility'' as: That property in any object, whereby it tends to produce benefit, advantage, pleasure, good, or happiness ... rto prevent the happening of mischief, pain, evil, or unhappiness to the party whose interest is considered. Utilitarianism is a version of consequentialism, which states that the consequences of any action are the only standard of right and wrong. Unlike other forms of consequentialism, such as egoism and altruism, utilitarianism considers the interests of all sentient beings equally. Pr ...
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Kantian Ethics
Kantian ethics refers to a Deontology, deontological ethical theory developed by Germans, German philosopher Immanuel Kant that is based on the notion that: "It is impossible to think of anything at all in the world, or indeed even beyond it, that could be considered good without limitation except a good Volition_(psychology), will." The theory was developed in the context of Age of Enlightenment, Enlightenment rationalism. It states that an action can only be moral if (i) it is motivated by a sense of duty and (ii) its maxim may be rationally willed a universal, objective law. Central to Kant's theory of the moral law is the categorical imperative. Kant formulated the categorical imperative in various ways. His principle of universalizability requires that, for an action to be permissible, it must be possible to apply it to all people without a contradiction occurring. Kant's formulation of humanity, the second section of the categorical imperative, states that as an ''end in ...
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