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Hálfdanar Saga Brönufóstra
''Hálfdanar saga Brönufóstra'' c. 1300 is a legendary saga about Halfdan the son of the legendary king Hringr of Denmark. In the saga, Halfdan flees his father's kingdom after an attack by the Viking berserker Soti, and goes to live in exile in Bjarmaland. During a sea-voyage he is dragged off course by the witchcraft of a troll named Járnnefr (Iron-Nose) and shipwrecked on the shore of Helluland. Here he rescues the three children of a Scottish earl from the troll and his wife. Halfdan encounters a troll-woman named Brana who is really the daughter of the king of Valland, who was abducted by the troll Jarnhauss (Iron-Skull) and transformed into her current shape. She asks Halfdan and his friends to avenge her by killing Jarnhauss and his fellow trolls. In return, she provides them with shelter, and gives Halfdan a magic ring, a coat that makes him invulnerable to edged weapons, and a dragon-ship. She sends Halfdan to England where he wins the love of Marsibil, daughter of the ...
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Legendary Saga
A legendary saga or ''fornaldarsaga'' (literally, "story/history of the ancient era") is a Norse saga that, unlike the Icelanders' sagas, takes place before the settlement of Iceland.The article ''Fornaldarsagor'' in ''Nationalencyklopedin'' (1991) There are some exceptions, such as '' Yngvars saga víðförla'', which takes place in the 11th century. The sagas were probably all written in Iceland, from about the middle of the 13th century to about 1400, although it is possible that some may be of a later date,Einar Ól. Sveinsson, "Fornaldarsögur", in ''Kulturhistorisk leksikon for nordisk middelalder fra vikingtid til reformasjonstid, bd. 4'' (Copenhagen, 1959) such as ''Hrólfs saga kraka''. Description of the sagas In terms of form, ''fornaldarsögur'' are similar to various other saga-genres, but tend towards fairly linear, episodic narratives. Like sagas in other genres, many quote verse, but in the ''fornaldarsögur'' that verse is almost invariably in the metre of Eddaic v ...
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Denmark
) , song = ( en, "King Christian stood by the lofty mast") , song_type = National and royal anthem , image_map = EU-Denmark.svg , map_caption = , subdivision_type = Sovereign state , subdivision_name = Danish Realm, Kingdom of Denmark , established_title = History of Denmark#Middle ages, Consolidation , established_date = 8th century , established_title2 = Christianization , established_date2 = 965 , established_title3 = , established_date3 = 5 June 1849 , established_title4 = Faroese home rule , established_date4 = 24 March 1948 , established_title5 = European Economic Community, EEC 1973 enlargement of the European Communities, accession , established_date5 = 1 January 1973 , established_title6 = Greenlandic home rule , established_date6 = 1 May 1979 , official_languages = Danish language, Danish , languages_type = Regional languages , languages_sub = yes , languages = German language, GermanGerman is recognised as a protected minority language in t ...
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Berserker
In the Old Norse written corpus, berserker were those who were said to have fought in a trance-like fury, a characteristic which later gave rise to the modern English word '' berserk'' (meaning "furiously violent or out of control"). Berserkers are attested to in numerous Old Norse sources. Etymology The Old Norse form of the word was (plural ). It likely means "bear-shirt" (compare the Middle English word ', meaning 'shirt'), "someone who wears a coat made out of a bear's skin". Thirteenth-century historian Snorri Sturluson interpreted the meaning as "bare-shirt", that is to say that the warriors went into battle without armour, but that view has largely been abandoned. Early beginnings It is proposed by some authors that the northern warrior tradition originated from hunting magic. Three main animal cults appeared: the bear, the wolf, and the wild boar. The bas relief carvings on Trajan's column in Rome depict scenes of Trajan's conquest of Dacia in 101–106 AD. The sce ...
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Bjarmaland
Bjarmaland (also spelt ''Bjarmland'' and ''Bjarmia''; Latin: ''Biarmia''; Old English: ''Beormaland,'' Komi: Биармия ''Biarmia,'' Old Permic: 𐍑𐍙‎𐍐𐍒‎𐍜𐍙‎𐍐) was a territory mentioned in Norse sagas since the Viking Age and in geographical accounts until the 16th century. The term is usually seen to have referred to the southern shores of the White Sea and the basin of the Northern Dvina River (''Vienanjoki'' in Finnish) as well as, presumably, some of the surrounding areas. Today, those territories comprise a part of the Arkhangelsk Oblast of Russia, as well as the Kola Peninsula. Norse voyagers in Bjarmaland According to the '' Voyage of Ohthere'' (c. 890 CE), the Norwegian merchant Ottar (Ohthere) reported to king Alfred the Great that he had sailed for 15 days along the northern coast and then southwards, finally arriving at a great river, probably the Northern Dvina. At the estuary of the river dwelt the ''Beormas'', who unlike the nom ...
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Helluland
Helluland () is the name given to one of the three lands, the others being Vinland and Markland, seen by Bjarni Herjólfsson, encountered by Leif Erikson and further explored by Thorfinn Karlsefni Thórdarson around AD 1000 on the North Atlantic coast of North America. As some writers refer to all land beyond Greenland as Vinland, Helluland is sometimes considered a part of Vinland. Etymology The name Helluland was given by Leif Erikson during his voyage to Vinland according to the Greenland Saga and means "Land of Flat Rocks" or "Land of Flat Stones" in the Old Norse language. According to the sagas Helluland was said to be the first of three lands in North America visited by Eriksson. He decided against trying to settle there because he found the land inhospitable. He continued south to ''Markland'' (probably Labrador) and ''Vinland'' (possibly Newfoundland). The Saga of Erik the Red, 1880 translation into English by J. Sephton from the original Icelandic 'Eiríks saga rauð ...
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Troll
A troll is a being in Nordic folklore, including Norse mythology. In Old Norse sources, beings described as trolls dwell in isolated areas of rocks, mountains, or caves, live together in small family units, and are rarely helpful to human beings. In later Scandinavian folklore, trolls became beings in their own right, where they live far from human habitation, are not Christianized, and are considered dangerous to human beings. Depending on the source, their appearance varies greatly; trolls may be ugly and slow-witted, or look and behave exactly like human beings, with no particularly grotesque characteristic about them. Trolls are sometimes associated with particular landmarks in Scandinavian folklore, which at times may be explained as formed from a troll exposed to sunlight. Trolls are depicted in a variety of media in modern popular culture. Etymology The Old Norse nouns ''troll'' and ''trǫll'' (variously meaning "fiend, demon, werewolf, jötunn") and Middle High Germa ...
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Valland
In Norse legend, Valland is the name of the part of Europe which is inhabited by Celtic and Romance peoples. The element ''Val-'' is derived from *''Walhaz'', a Proto-Germanic word whose descendants were used in various Germanic languages to refer to the inhabitants of the Western Roman Empire. Mythological context In the genealogy section of ''Flateyjarbók'', there are two kings of Valland named Auði and Kjárr, who may have been a late reflection of Julius Caesar and the Roman Emperors in Norse mythology:Anderson, Carl Edlund. (1999). ''Formation and Resolution of Ideological Contrast in the Early History of Scandinavia''. Ph.D. thes ...
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Drekkar
Longships were a type of specialised Scandinavian warships that have a long history in Scandinavia, with their existence being archaeologically proven and documented from at least the fourth century BC. Originally invented and used by the Norsemen (commonly known as the Vikings) for commerce, exploration, and warfare during the Viking Age, many of the longship's characteristics were adopted by other cultures, like Anglo-Saxons, and continued to influence shipbuilding for centuries. The longship's design evolved over many centuries, and continuing up until the sixth century with clinker-built ships like Nydam. The longship appeared in its complete form between the ninth and 13th centuries. The character and appearance of these ships have been reflected in Scandinavian boatbuilding traditions to the present day. The particular skills and methods employed in making longships are still used worldwide, often with modern adaptations. They were all made out of wood, with cloth sails ...
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England
England is a country that is part of the United Kingdom. It shares land borders with Wales to its west and Scotland to its north. The Irish Sea lies northwest and the Celtic Sea to the southwest. It is separated from continental Europe by the North Sea to the east and the English Channel to the south. The country covers five-eighths of the island of Great Britain, which lies in the North Atlantic, and includes over 100 smaller islands, such as the Isles of Scilly and the Isle of Wight. The area now called England was first inhabited by modern humans during the Upper Paleolithic period, but takes its name from the Angles, a Germanic tribe deriving its name from the Anglia peninsula, who settled during the 5th and 6th centuries. England became a unified state in the 10th century and has had a significant cultural and legal impact on the wider world since the Age of Discovery, which began during the 15th century. The English language, the Anglican Church, and Engli ...
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Sörla Saga Sterka
''Sörla saga sterka'' is a legendary saga which was written in the 14th or 15th century. It is a sequel to ''Hálfdanar saga Brönufóstra'' and like its prequel one of its locales is England, which is a vassal to Sweden. Sörli the Strong is a son of the king of Oppland, and is at feud with Halfdan Brana's Foster Son (now king of Sweden). After some adventures in Africa, which greatly resemble Halfdan's exploits in Helluland, Sörli encounters Halfdan, kills him, and takes his ship. Halfdan's son Högni (of the Hjaðningavíg Hjaðningavíg (the 'battle of the Heodenings'), the ''legend of Heðinn and Hǫgni'' or the ''Saga of Hild'' is a Germanic heroic legend about a never-ending battle which is documented in ''Sörla þáttr'', '' Ragnarsdrápa'', ''Gesta Danorum'', ...) fights against him but later they become allies. Much of the story is presented in a similar form in the midsection of Sörla þáttr. Translations * (Saga of Sorli the Strong, pp. 111-140) Sources and ...
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Hjaðningavíg
Hjaðningavíg (the 'battle of the Heodenings'), the ''legend of Heðinn and Hǫgni'' or the ''Saga of Hild'' is a Germanic heroic legend about a never-ending battle which is documented in '' Sörla þáttr'', ''Ragnarsdrápa'', ''Gesta Danorum'', '' Skíðaríma'' and in ''Skáldskaparmál''. It is also held to appear on the image stone at Stora Hammar on Gotland (see illustration). Moreover, it is alluded to in the Old English poems ''Deor'' and '' Widsið'', and in the Old Norse '' Háttalykill inn forni'', and a version of it survived down to the 18th century in the traditional Norn language ballad "Hildina". An altered version of the saga is found in the Middle High German poem ''Kudrun'', as a prologue to the story of Kudrun herself. Yet another version is found in the Old Yiddish ''Dukus Horant''. Like the names ''Heðinn'' ( O.E. ''Heoden'') and '' Hǫgni'' (O.E. ''Hagena''), the legend is believed to have continental Germanic origins.
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