|
Hasan Lahiji
Hasan Lahiji (1621-1709), also known as Kashefi or Mirza Hasan, was a Shia theologian and philosopher in the Safavid period. His written works are primarily on the philosophy of the Shia imamate.Corbin 1976. Background Hasan Lahiji was the son of Molla Abd al-Razzaq Lahiji and the grandson of Molla Sadra Shirazi. He studied in Qom until his death.Nasr 2006. Mirza Hasan lived during the late Safavid dynasty and stood opposed to Hikmah and Irfan (against the Shia tradition of kalam al-hikmat al-ilåhiyyah). Shia Kalam replaced Kalam in this period, so Mirza Hasan learned Kalam and philosophy to defend the Shia theological teachings. He first wrote about Hikmah to explain the relationship between Hikmah and Sufism. Other esoteric religious authorities rejected him because he wrote about Hikmah. After his rejection he began to write about Ethics and Kalam. Works Mirza Hasan wrote many works on Shia Shīʿa Islam or Shīʿīsm is the second-largest Islamic schools and branches ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shia
Shīʿa Islam or Shīʿīsm is the second-largest Islamic schools and branches, branch of Islam. It holds that the Prophets and messengers in Islam, Islamic prophet Muhammad in Islam, Muhammad designated Ali, ʿAlī ibn Abī Ṭālib as his Succession to Muhammad, successor (''khalīfa'') and the Imamah (Shia doctrine), Imam (spiritual and political leader) after him, most notably at the event of Ghadir Khumm, but was prevented from succeeding Muhammad as the leader of the Muslims as a result of the choice made by some of Companions of the Prophet, Muhammad's other companions (''ṣaḥāba'') at Saqifah. This view primarily contrasts with that of Sunni Islam, Sunnī Islam, whose adherents believe that Muhammad did not appoint a successor before Death of Muhammad, his death and consider Abu Bakr, Abū Bakr, who was appointed caliph by a group of senior Muslims at Saqifah, to be the first Rashidun, rightful (''rāshidūn'') caliph after Muhammad. Adherents of Shīʿa Islam are c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theology
Theology is the systematic study of the nature of the divine and, more broadly, of religious belief. It is taught as an academic discipline, typically in universities and seminaries. It occupies itself with the unique content of analyzing the supernatural, but also deals with religious epistemology, asks and seeks to answer the question of revelation. Revelation pertains to the acceptance of God, gods, or deities, as not only transcendent or above the natural world, but also willing and able to interact with the natural world and, in particular, to reveal themselves to humankind. While theology has turned into a secular field , religious adherents still consider theology to be a discipline that helps them live and understand concepts such as life and love and that helps them lead lives of obedience to the deities they follow or worship. Theologians use various forms of analysis and argument ( experiential, philosophical, ethnographic, historical, and others) to help understa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Safavid
Safavid Iran or Safavid Persia (), also referred to as the Safavid Empire, '. was one of the greatest Iranian empires after the 7th-century Muslim conquest of Persia, which was ruled from 1501 to 1736 by the Safavid dynasty. It is often considered the beginning of History of Iran, modern Iranian history, as well as one of the gunpowder empires. The Safavid List of monarchs of Persia, Shāh Ismail I, Ismā'īl I established the Twelver denomination of Shia Islam, Shīʿa Islam as the Safavid conversion of Iran to Shia Islam, official religion of the empire, marking one of the most important turning points in the history of Islam. An Iranian dynasty rooted in the Sufi Safavid order founded by Kurdish people, Kurdish sheikhs, it heavily intermarried with Turkoman (ethnonym), Turkoman, Georgians, Georgian, Circassians, Circassian, and Pontic Greeks, Pontic GreekAnthony Bryer. "Greeks and Türkmens: The Pontic Exception", ''Dumbarton Oaks Papers, Vol. 29'' (1975), Appendix II "Geneal ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shia Imams
In Shia Islam, the Imamah ( ar, إمامة) is a doctrine which asserts that certain individuals from the lineage of the Prophets in Islam, Islamic prophet Muhammad are to be accepted as leaders and guides of the ummah after the Succession to Muhammad, death of Muhammad. Imamah further says that Imams possess divine knowledge and authority (Ismah) as well as being part of the Ahl al-Bayt, the family of Muhammad. These Imams have the role of providing commentary and interpretation of the Quran as well as guidance. Etymology The word "Imām" denotes a person who stands or walks "in front". For Sunni Islam, the word is commonly used to mean a person who leads the course of prayer in the mosque. It also means the head of a ''madhhab'' ("school of thought"). However, from the Shia point of view this is merely the ''basic'' understanding of the word in the Arabic language and, for its proper religious usage, the word "Imam" is applicable ''only'' to those members of the house of Muh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abd Al-Razzaq Lahiji
ʿAbd-Al-Razzāq B. ʿAlī B. Al-Hosayn Lāhījī (died c. 1072 AH 662 CE was an Iranian theologian, poet and philosopher. His mentor in philosophy was his father-in-law Mulla Sadra. Life Hailing from Lahijan in Gilan, he spent most of his life in Qom. Abd al—Razzaq was a son-in-law of Mulla Sadra along with Molla Mohsen Feyz Kashani. His son Hasan would become another prominent theologian and philosopher of the Safavid dynasty. Seyyed Hossein Nasr knows him among the intellectual figures in Persia. Abd al—Razzaq was in agreement with Molla Sadra as to the contrast between primacy of quiddity and primacy of existence. Works *''Gawhar-e morād'' (Tehran, 1271 AH), a detailed exposition of his theology *''Sarmāya-ye īmān'' *''Dīvān'', a volume of his poetry *''Tašrīqāt'', three treatises on divine unity, justice and love Teaching and pupils According to Madlung, Abd-Razzaq taught at the Masumieh madrasah. There his prominent pupils included his sons Hasan and E ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Molla Sadra
Ṣadr ad-Dīn Muḥammad Shīrāzī, more commonly known as Mullā Ṣadrā ( fa, ملا صدرا; ar, صدر المتألهین) (c. 1571/2 – c. 1635/40 CE / 980 – 1050 AH), was a Persian Twelver Shi'i Islamic mystic, philosopher, theologian, and ‘Ālim who led the Iranian cultural renaissance in the 17th century. According to Oliver Leaman, Mulla Sadra is arguably the single most important and influential philosopher in the Muslim world in the last four hundred years. Though not its founder, he is considered the master of the Illuminationist (or, Ishraghi or Ishraqi) school of Philosophy, a seminal figure who synthesized the many tracts of the Islamic Golden Age philosophies into what he called the Transcendent Theosophy or ''al-hikmah al-muta’āliyah''. Mulla Sadra brought "a new philosophical insight in dealing with the nature of reality" and created "a major transition from essentialism to existentialism" in Islamic philosophy, although his existentialism sh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hikmah
''Hikmah'' (also ''Hikmat'', ar, حكمة, ', literally wisdom, philosophy; rationale, underlying reason, from Semitic root ) is a concept in Islamic philosophy and law. Mulla Sadra defined ''hikmah'' as "coming to know the essence of beings as they really are" or as "a man's becoming an intellectual world corresponding to the objective world". Various Islamic commentaries describe hikmah as "to know the best of things by way of the best of sciences ...", having experience, using "justice in judging", "knowledge of the reality of things", "that which prevents ignorance," putting "things in their proper places, assigning them to their proper status", etc. According to Ibn al-Qayyim, the highest and most exclusive of the three levels of hikmah are "reserved for the Companions over the rest of the Ummah, and it is the highest level that the slamicscholars can reach." As a term of ''fiqh'' (Islamic jurisprudence), Taqi Usmani describes it as "the wisdom and the philosophy taken i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Irfan
In Islam, ‘Irfan (Arabic/Persian/Urdu: ; tr, İrfan), literally ‘knowledge, awareness, wisdom’, is gnosis. Islamic mysticism can be considered as a vast range that engulfs theoretical and practical and conventional mysticism, but the concept of Irfan is emphasised mostly within the Shia sect of Islam. Concept of Irfan in Sunni mysticism According to the founder of the Qadiriyya Tariqa, Sayyid Abdul Qadir Gilani Irfan is described as the acknowledgement of God's unity. This acknowledgement is achieved by studying under islamic scholars. One method how these scholars can help in gaining acknowledgement about God's unity is by giving more inside in the internal meaning of the practice of Islamic rituals, like the Salah. The reflection upon the practice of Islam with the knowledge of respected islamic scholars (in concreto Awliya Allah) is described by the Sayyid as "nearness to God", manifested in acknowledgement of him (Irfan).Sayyid Abdul Qadir Gilani in Sirr ul Asr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kalam Alhikmat Al-ilåhiyyah
''ʿIlm al-Kalām'' ( ar, عِلْم الكَلام, literally "science of discourse"), usually foreshortened to ''Kalām'' and sometimes called "Islamic scholastic theology" or "speculative theology", is the philosophical study of Islamic doctrine (aqa'id''). It was born out of the need to establish and defend the tenets of the Islamic faith against the philosophical doubters. However, this picture has been increasingly questioned by scholarship that attempts to show that kalām was in fact a demonstrative rather than a dialectical science and was always intellectually creative. The Arabic term ''Kalām'' means "speech, word, utterance" among other things. There are many possible interpretations as to why this discipline was originally called so; one is that one of the widest controversies in this discipline, in the second and third centuries of Hijra, has been about whether the "Word of God" (''Kalām Allāh''), as revealed in the Quran, is an eternal attribute of God an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kalam
''ʿIlm al-Kalām'' ( ar, عِلْم الكَلام, literally "science of discourse"), usually foreshortened to ''Kalām'' and sometimes called "Islamic scholastic theology" or "speculative theology", is the philosophical study of Islamic doctrine (aqa'id''). It was born out of the need to establish and defend the tenets of the Islamic faith against the philosophical doubters. However, this picture has been increasingly questioned by scholarship that attempts to show that kalām was in fact a demonstrative rather than a dialectical science and was always intellectually creative. The Arabic term ''Kalām'' means "speech, word, utterance" among other things. There are many possible interpretations as to why this discipline was originally called so; one is that one of the widest controversies in this discipline, in the second and third centuries of Hijra, has been about whether the "Word of God" (''Kalām Allāh''), as revealed in the Quran, is an eternal attribute of God and t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Islamic Philosophers
Muslim philosophers both profess Islam and engage in a style of philosophy situated within the structure of the Arabic language and Islam, though not necessarily concerned with religious issues. The sayings of the companions of Muhammad contained little philosophical discussion. In the eighth century, extensive contact with the Byzantine Empire led to a drive to translate philosophical works of Ancient Greek Philosophy (especially the texts of Aristotle) into Arabic. The ninth-century Al-Kindi is considered the founder of Islamic peripatetic philosophy (800–1200)./ref> , - , Averroes , , Spain (Andalusia) , 1126–1198 , Peripatetic , Being described as "founding father of secular thought in Western Europe", He was known by the nickname ''the Commentator'' for his precious commentaries on Aristotle's works. His main work was ''The Incoherence of the Incoherence'' in which he defended philosophy against al-Ghazali's claims in ''The Incoherence of the Philosophers''. His other wo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Safavid Theologians
Safavid Iran or Safavid Persia (), also referred to as the Safavid Empire, '. was one of the greatest Iranian empires after the 7th-century Muslim conquest of Persia, which was ruled from 1501 to 1736 by the Safavid dynasty. It is often considered the beginning of modern Iranian history, as well as one of the gunpowder empires. The Safavid Shāh Ismā'īl I established the Twelver denomination of Shīʿa Islam as the official religion of the empire, marking one of the most important turning points in the history of Islam. An Iranian dynasty rooted in the Sufi Safavid order founded by Kurdish sheikhs, it heavily intermarried with Turkoman, Georgian, Circassian, and Pontic GreekAnthony Bryer. "Greeks and Türkmens: The Pontic Exception", ''Dumbarton Oaks Papers, Vol. 29'' (1975), Appendix II "Genealogy of the Muslim Marriages of the Princesses of Trebizond" dignitaries and was Turkish-speaking and Turkified. From their base in Ardabil, the Safavids established control over ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
