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Harley Manuscripts
The Harleian Library, Harley Collection, Harleian Collection and other variants ( la, Bibliotheca Harleiana) is one of the main "closed" collections (namely, historic collections to which new material is no longer added) of the British Library in London, formerly the library of the British Museum. The collection comprises 7,660 manuscripts, including 2,200 illuminated manuscripts, more than 14,000 original legal documents; and more than 500 rolls. It was assembled by Robert Harley (1661–1724) and his son Edward (1689–1741). In 1753, it was purchased for £10,000 by the British government. Together with the collections of Sir Robert Cotton (the Cotton library) and Hans Sloane (the Sloane library) it formed the basis of the British Museum's collection of manuscripts, which were transferred to the new British Library in 1973.British Library.History of the Harley Library. The collection contains illuminated manuscripts spanning the early Middle Ages to the Renaissance. T ...
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BL Harley Gospels 109r
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Minuscule 104
Minuscule 104 (in the Gregory-Aland numbering), α 103 ( Soden), is a Greek minuscule manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 11th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", ''Walter de Gruyter'', Berlin, New York 1994, p. 52. Formerly it was labelled by 25a, 31p, and 7r. The manuscript is lacunose. Description The codex contains almost complete text of the Acts, Pauline epistles, and the Book of Revelation on 286 parchment leaves (size ), with only one lacuna (1 John 5:14-2 John 5). The text is written in one column per page, in 23 lines per page. According to the colophon it was written in 1087. The headpieces with geometric decorations. The initial letters in red. It contains prolegomena, tables of the (''tables of contents'') before each book, subscriptions at the end of each book, and numbers of στίχοι. Ending of the Ep ...
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Harleian Genealogies
__NOTOC__ The Harleian genealogies are a collection of Old Welsh genealogies preserved in British Library, Harley MS 3859. Part of the Harleian Library, the manuscript, which also contains the ''Annales Cambriae'' (Recension A) and a version of the ''Historia Brittonum'', has been dated to ''c.'' 1100, although a date of c.1200 is also possible.Siddons, "Genealogies, Welsh," pp. 800-2; Remfry, P.M., 'Annales Cambriae. A Translation...', p. 4. Since the genealogies begin with the paternal and maternal pedigrees of Owain ap Hywel Dda (d. 988), the material was probably compiled during his reign. The collection also traces the lineages of less prominent rulers of Wales and the Hen Ogledd. Some of the genealogies reappear in the genealogies from Jesus College MS 20. See also *''Bonedd Gwŷr y Gogledd'' *Genealogies from Jesus College MS 20 *Frankish Table of Nations References Secondary sources * Siddons, Michael. "Genealogies, Welsh." In ''Celtic Culture. A Historical Encyclopedia ...
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Minuscule 3686
Harley MS 3686 is an early 15th-century Venetian hand-written re-creation of Claudius Ptolemy’s ''Geographia''. It is part of the Harleian Collection at the British Library. Description Original 2nd-century versions of ''Geographia'' typically did not survive to the High Middle Ages; early Renaissance cartographers were working from copies of copies. Examination of the codex indicates the scribe of Harley MS 3686 was transcribing from an all-Latin copy. This codex is based on one of the few reprints that included the map sheets. Many other codices merely copied Book 1, which was text-only. Other scholarly sources indicate that it is near impossible to accurately create the maps from purely the text Ptolemy wrote describing how to produce the maps. Geographically-focused codices with maps often garner broad interest while those codices without maps typically only interest historians of mathematics and cartography. Despite this supposed broad appeal, very little else is easi ...
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Book Of Nunnaminster
The Book of Nunnaminster (London, British Library, Harley MS 2965) is a 9th-century Anglo-Saxon prayerbook. It was written in the kingdom of Mercia, using an " insular" hand (as used in the British Isles), related to Carolingian minuscule. It was probably later owned by Ealhswith, wife of Alfred the Great. It is related to, but of an earlier date than, the Book of Cerne, and also to the Royal Prayerbook and the Harleian prayerbook. Like Cerne it contains the Passion narratives of the four Gospels and a collection of non-liturgical prayers, many of which relate to the Passion. The Book of Nunnaminster shares some poems with the Book of Cerne. It also includes some decorated initials. The 'Nunnaminster' was another name for St Mary's Abbey, Winchester St. Mary's Abbey, also known as the ''Nunnaminster'', was a Benedictine nunnery in Winchester, Hampshire, England. It was founded between 899 and 902 by Alfred the Great's widow Ealhswith, who was described as the 'builder' of the ...
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Ramsey Psalter
The Psalter of Oswald also called the Ramsey Psalter (British Library, Harley MS 2904) is an Anglo-Saxon illuminated psalter of the last quarter of the tenth century. Its script and decoration suggest that it was made at Winchester, but certain liturgical features have suggested that it was intended for use at the Benedictine monastery of Ramsey Abbey, or for the personal use of Ramsey's founder St Oswald. The litany includes a gold-lettered triple invocation of St Benedict of Nursia, and at the time of writing, probably before Oswald's death in 992, Ramsey was the only English monastery dedicated to this saint. A "Psalter of St Oswald" was listed in a 14th-century catalogue of the library at Ramsey. This manuscript is not to be confused with another Ramsey Psalter in the Morgan Library & Museum, New York (MS M. 302), made between 1286 and 1316. The text is a Latin psalter using the Gallican version. The "elegant English caroline minuscule" of the script inspired the influ ...
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Harley Golden Gospels
The Harley Golden Gospels, British Library, Harley MS 2788, is a Carolingian illuminated manuscript Gospel book produced in about 800–825, probably in Aachen, Germany. It is one of the manuscripts attributed to the "Ada School", which is named after the Ada Gospels. It has four pairs of full-page Evangelist portraits and illuminated "Incipit" pages, canon tables Eusebian canons, Eusebian sections or Eusebian apparatus, also known as Ammonian sections, are the system of dividing the four Gospels used between late Antiquity and the Middle Ages. The divisions into chapters and verses used in modern texts ..., and other illuminations. As with other examples of the Codex Aureus (i.e. golden books), the text is written in gold ink. See also * Aachen Gospels * Bible of San Paolo fuori le Mura * Codex Aureus (other) References {{Reflist Gospel Books Harleian Collection Carolingian illuminated manuscripts 9th-century illuminated manuscripts ...
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Harley Lyrics
The Harley Lyrics is the usual name for a collection of lyrics in Middle English, Anglo Norman (Middle French), and Latin found in Harley MS 2253, a manuscript dated ca. 1340 in the British Library's Harleian Collection. The lyrics contain "both religious and secular material, in prose and verse and in a wide variety of genres." The manuscript is written in three recognisable hands: scribe A, scribe B or the Ludlow scribe, and scribe C. The manuscript Harley MS 2253 contains 141 leaves of parchment or folios measuring 11 1/2 by 6 1/2 inches. It can be divided into two parts based on content: the first 48 leaves, booklets one (quires 1-2, folios 1-22) and two (quires 3-4, folios 23-48), contain religious poetry in the late-thirteenth century hand known as scribe A, whilst the remaining five booklets are written in the early-fourteenth century hand of the Ludlow scribe; apart from some pigment recipes at the beginning of booklet three (quires 5, folios 49-52) penned by scribe C. Co ...
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Minuscule 113
Minuscule 113 (in the Gregory-Aland numbering), ε 134 ( Soden), is a Greek minuscule manuscript of the New Testament, on parchment leaves. Paleographically it has been assigned to the 11th-century. The manuscript has complex contents, but some leaves of the codex were supplied on paper by a modern hand. It has full marginalia. The text represents the Byzantine tradition. Description The codex contains a complete text of the four Gospels on 270 parchment leaves (size ). The text is written in one column per page, in 26 lines per page, with a wide margins (size of the text is ). The leaves are arranged ''in quarto'' (four leaves in quires). It has decorated headpieces (flowers). The large initial letters are decorated (zoomorphic motifs), the small initials are written in gold.Harley 1810
at the ...
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Harley 1775
British Library, Harley MS 1775 is an illuminated Gospel Book produced in Italy during the last quarter of the 6th century. The text is in Latin and is a mixture of the Vulgate and Old Latin translations. This text is called "source Z" in critical studies of the Latin New Testament. It is written in an uncial text with the running titles written in rustic capitals. The manuscript has enlarged initials and the opening lines of major text divisions are written in red. There are contemporary corrections in slanting uncial script which employ a Greek syllabification similar to that used by Victor of Capua. There are 468 vellum folios that are 177 by 120 mm. The text is written in a single column of 130 by 85 mm. Each Gospel is started on a new quire. The quires are numbered so as to aid in the assembly of the codex. The manuscript's decoration includes eighteen canon tables under architectural arcades, display capitals, and a colophon decoration. There is a nineteenth can ...
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Gospels Of Mael Brigte
Gospel originally meant the Christian message ("the gospel"), but in the 2nd century it came to be used also for the books in which the message was set out. In this sense a gospel can be defined as a loose-knit, episodic narrative of the words and deeds of Jesus, culminating in his trial and death and concluding with various reports of his post-resurrection appearances. Modern scholars are cautious of relying on the gospels uncritically, but nevertheless, they provide a good idea of the public career of Jesus, and critical study can attempt to distinguish the original ideas of Jesus from those of the later authors. The four canonical gospels were probably written between AD 66 and 110. All four were anonymous (with the modern names added in the 2nd century), almost certainly none were by eyewitnesses, and all are the end-products of long oral and written transmission. Mark was the first to be written, using a variety of sources. The authors of Matthew and Luke both independently ...
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