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Guliang Zhuan
The () is considered one of the classic books of ancient Chinese history. It is traditionally attributed to a writer with the surname of Guliang in the disciple tradition of Zixia, but versions of his name vary and there is no definitive way to date the text. Although it may be based in part on oral traditions from as early as the Warring States period (475–221 BCE), the first references to the work appear in the Han Dynasty, and the peak of its influence was the 1st century BCE. Along with the and , the work is one of the Three Commentaries on the ''Spring and Autumn Annals''. Written in question and answer style, the work annotates the ''Spring and Autumn Annals'' covering the period between the first year of State of Lu ruler Duke Yin of Lu () (722 BCE) and the fourteenth year of his later counterpart Duke Ai of Lu () (481 BCE). Like the the is written as a didactic explanation of the subtle political and social messages of the ''Spring and Autumn Annals'' rather than ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chinese Classics
Chinese classic texts or canonical texts () or simply dianji (典籍) refers to the Chinese texts which originated before the imperial unification by the Qin dynasty in 221 BC, particularly the "Four Books and Five Classics" of the Neo-Confucian tradition, themselves a customary abridgment of the "Thirteen Classics". All of these pre-Qin texts were written in classical Chinese. All three canons are collectively known as the classics ( t , s , ''jīng'', lit. "warp"). The term Chinese classic texts may be broadly used in reference to texts which were written in vernacular Chinese or it may be narrowly used in reference to texts which were written in the classical Chinese which was current until the fall of the last imperial dynasty, the Qing, in 1912. These texts can include ''shi'' (, historical works), ''zi'' (, philosophical works belonging to schools of thought other than the Confucian but also including works on agriculture, medicine, mathematics, astronomy ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zixia
Bu Shang (507 BC – 400 BC), commonly known by his courtesy name Zixia or as Buzi (Master Bu), was an ancient Chinese philosopher and a prominent disciple of Confucius who was considered one of the most accomplished in cultural learning. He was one of the five disciples who took chief responsibility for the transmission of Confucius' teachings. He played a significant role in the transmission of such classics as the ''Book of Poetry'' and the ''I Ching''. He established his own school, and taught Marquess Wen of Wei, ruler of Wei, the most powerful state of the early Warring States period. Said to be a teacher of early " Legalist" Li Kui, Bu Shang is cited for the principle of favoring talents over favoritism.Peng He 2014. p.68. Chinese Lawmaking: From Non-communicative to Communicative. https://books.google.com/books?id=MXDABAAAQBAJ&pg=PA68 Life Disciple of Confucius It is uncertain which state Bu Shang came from. Different ancient sources name his birthplace variously as eit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Warring States Period
The Warring States period () was an era in History of China#Ancient China, ancient Chinese history characterized by warfare, as well as bureaucratic and military reforms and consolidation. It followed the Spring and Autumn period and concluded with the Qin's wars of unification, Qin wars of conquest that saw the annexation of all other contender states, which ultimately led to the Qin (state), Qin state's victory in 221 BC as the first unified History of China#Imperial China, Chinese empire, known as the Qin dynasty. Although different scholars point toward different dates ranging from 481 BC to 403 BC as the true beginning of the Warring States, Sima Qian's choice of 475 BC is the most often cited. The Warring States era also overlaps with the second half of the Eastern Zhou Period, Eastern Zhou dynasty, though the Chinese sovereign, known as the king of Zhou, ruled merely as a figurehead and served as a backdrop against the machinations of the warring states. The "Warring St ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Han Dynasty
The Han dynasty (, ; ) was an imperial dynasty of China (202 BC – 9 AD, 25–220 AD), established by Liu Bang (Emperor Gao) and ruled by the House of Liu. The dynasty was preceded by the short-lived Qin dynasty (221–207 BC) and a warring interregnum known as the ChuHan contention (206–202 BC), and it was succeeded by the Three Kingdoms period (220–280 AD). The dynasty was briefly interrupted by the Xin dynasty (9–23 AD) established by usurping regent Wang Mang, and is thus separated into two periods—the Western Han (202 BC – 9 AD) and the Eastern Han (25–220 AD). Spanning over four centuries, the Han dynasty is considered a golden age in Chinese history, and it has influenced the identity of the Chinese civilization ever since. Modern China's majority ethnic group refers to themselves as the "Han people", the Sinitic language is known as "Han language", and the written Chinese is referred to as "Han characters". The emperor was at the pinnacle of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gongyang Zhuan
The ''Gongyang Zhuan'' (), also known as the ''Gongyang Commentary on the Spring and Autumn Annals'' or the ''Commentary of Gongyang'', is a commentary on the ''Spring and Autumn Annals'', and is thus one of the Chinese classics. Along with the '' Zuo Zhuan'' and the ''Guliang Zhuan'', the work is one of the ''Three Commentaries on the Spring and Autumn Annals''. In particular, ''Gongyang Zhuan'' is a central work to New Text Confucianism (), which advocates Confucius as an institutional reformer instead of a respected scholar, and ''Chunqiu'' as an embodiment of Confucius' holistic vision on political, social, and moral issues instead of a merely chronicle. ''Gongyang Zhuan'' significantly influenced the political institution in Han Dynasty. It fell out of favor among elites and was eventually replaced by the ''Zuo Zhuan''. ''Gongyang Zhuan'' scholarship was reinvigorated in late Ming Dynasty and became a major source of inspiration for Chinese reformers from eighteen to early twen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Three Commentaries On The Spring And Autumn Annals
The ''Spring and Autumn Annals'' () is an ancient Chinese chronicle that has been one of the core Chinese classics since ancient times. The ''Annals'' is the official chronicle of the State of Lu, and covers a 241-year period from 722 to 481 BC. It is the earliest surviving Chinese historical text to be arranged in annals form. Because it was traditionally regarded as having been compiled by Confucius (after a claim to this effect by Mencius), it was included as one of the Five Classics of Chinese literature. The ''Annals'' records main events that occurred in Lu during each year, such as the accessions, marriages, deaths, and funerals of rulers, battles fought, sacrificial rituals observed, celestial phenomena considered ritually important, and natural disasters. The entries are tersely written, averaging only 10 characters per entry, and contain no elaboration on events or recording of speeches. During the Warring States period (475221), a number of commentaries to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lu (state)
Lu (, c. 1042–249 BC) was a vassal state during the Zhou dynasty of ancient China located around modern Shandong province. Founded in the 11th century BC, its rulers were from a cadet branch of the House of Ji (姬) that ruled the Zhou dynasty. The first duke was Boqin, a son of the Duke of Zhou, who was brother of King Wu of Zhou and regent to King Cheng of Zhou. Lu was the home state of Confucius as well as Mozi, and as such has an outsized cultural influence among the states of the Eastern Zhou and in history. The ''Annals of Spring and Autumn'', for instance, was written with the Lu rulers' years as their basis. Another great work of Chinese history, the '' Zuo Zhuan'' or ''Commentary of Zuo'', was also written in Lu by Zuo Qiuming. Geography The state's capital was in Qufu and its territory mainly covered the central and southwest regions of what is now Shandong Province. It was bordered to the north by the powerful state of Qi and to the south by the powerful ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Confucianism
Confucianism, also known as Ruism or Ru classicism, is a system of thought and behavior originating in ancient China. Variously described as tradition, a philosophy, a religion, a humanistic or rationalistic religion, a way of governing, or a way of life, Confucianism developed from what was later called the Hundred Schools of Thought from the teachings of the Chinese philosopher Confucius (551–479 BCE). Confucius considered himself a transmitter of cultural values inherited from the Xia (c. 2070–1600 BCE), Shang (c. 1600–1046 BCE) and Western Zhou dynasties (c. 1046–771 BCE). Confucianism was suppressed during the Legalist and autocratic Qin dynasty (221–206 BCE), but survived. During the Han dynasty (206 BCE–220 CE), Confucian approaches edged out the "proto-Taoist" Huang–Lao as the official ideology, while the emperors mixed both with the realist techniques of Legalism. A Confucian revival began during the Tang dynasty (618–907 CE). In the late Tang, C ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chinese History Texts
Chinese can refer to: * Something related to China * Chinese people, people of Chinese nationality, citizenship, and/or ethnicity **''Zhonghua minzu'', the supra-ethnic concept of the Chinese nation ** List of ethnic groups in China, people of various ethnicities in contemporary China ** Han Chinese, the largest ethnic group in the world and the majority ethnic group in Mainland China, Hong Kong, Macau, Taiwan, and Singapore ** Ethnic minorities in China, people of non-Han Chinese ethnicities in modern China ** Ethnic groups in Chinese history, people of various ethnicities in historical China ** Nationals of the People's Republic of China ** Nationals of the Republic of China ** Overseas Chinese, Chinese people residing outside the territories of Mainland China, Hong Kong, Macau, and Taiwan * Sinitic languages, the major branch of the Sino-Tibetan language family ** Chinese language, a group of related languages spoken predominantly in China, sharing a written script (Chinese c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chinese Classic Texts
Chinese classic texts or canonical texts () or simply dianji (典籍) refers to the Chinese texts which originated before the imperial unification by the Qin dynasty in 221 BC, particularly the "Four Books and Five Classics" of the Neo-Confucian tradition, themselves a customary abridgment of the "Thirteen Classics". All of these pre-Qin texts were written in classical Chinese. All three canons are collectively known as the classics ( t , s , ''jīng'', lit. "warp"). The term Chinese classic texts may be broadly used in reference to texts which were written in vernacular Chinese or it may be narrowly used in reference to texts which were written in the classical Chinese which was current until the fall of the last imperial dynasty, the Qing, in 1912. These texts can include ''shi'' (, historical works), ''zi'' (, philosophical works belonging to schools of thought other than the Confucian but also including works on agriculture, Traditional Chinese medicine, med ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Confucian Texts
Confucianism, also known as Ruism or Ru classicism, is a system of thought and behavior originating in ancient China. Variously described as tradition, a philosophy, a religion, a humanistic or rationalistic religion, a way of governing, or a way of life, Confucianism developed from what was later called the Hundred Schools of Thought from the teachings of the Chinese philosopher Confucius (551–479 BCE). Confucius considered himself a transmitter of cultural values inherited from the Xia (c. 2070–1600 BCE), Shang (c. 1600–1046 BCE) and Western Zhou dynasties (c. 1046–771 BCE). Confucianism was suppressed during the Legalist and autocratic Qin dynasty (221–206 BCE), but survived. During the Han dynasty (206 BCE–220 CE), Confucian approaches edged out the "proto-Taoist" Huang–Lao as the official ideology, while the emperors mixed both with the realist techniques of Legalism. A Confucian revival began during the Tang dynasty (618–907 CE). In the late Tang, C ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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