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Zixia
Bu Shang (507 BC – 400 BC), commonly known by his courtesy name Zixia or as Buzi (Master Bu), was an ancient Chinese philosopher and a prominent disciple of Confucius who was considered one of the most accomplished in cultural learning. He was one of the five disciples who took chief responsibility for the transmission of Confucius' teachings. He played a significant role in the transmission of such classics as the ''Book of Poetry'' and the ''I Ching''. He established his own school, and taught Marquess Wen of Wei, ruler of Wei, the most powerful state of the early Warring States period. Said to be a teacher of early " Legalist" Li Kui, Bu Shang is cited for the principle of favoring talents over favoritism.Peng He 2014. p.68. Chinese Lawmaking: From Non-communicative to Communicative. https://books.google.com/books?id=MXDABAAAQBAJ&pg=PA68 Life Disciple of Confucius It is uncertain which state Bu Shang came from. Different ancient sources name his birthplace variously as eit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Marquess Wen Of Wei
Marquess Wen of Wei (Wèi Wén Hóu; died 396 BCE) was the first Marquess to rule the State of Wei during the Warring States period of Chinese history (475 – 220 BCE). Born Wei Si (魏斯), he belonged to the House of Wei, one of the noble houses that dominated Jin politics in the 5th and 6th centuries BC. He became ruler of Wei in 445 BCE, succeeding Wei Huan-Zi, and in 424 BCE adopted the title of "Marquess" (). In 403 BCE King Weilie of Zhou acknowledged Wei Si as Marquess of Wei while conferring similar titles on the leaders of the former vassal states of Han and Zhao, thereby effectively splitting the State of Jin into three and confirming the Partition of Jin. Sima Qian praised Marquess Wen of Wei for his eagerness to learn. Sima Qian ''Records of the Grand Historian'' The Marquess is said to have often consulted the Confucian scholar Zixia as well as Tian Zifang () and Duangan Mu () among others. Marquess Wen of Wei also appointed Legalist philosopher Li Kui, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Disciple Of Confucius
According to Sima Qian, Confucius said: "The disciples who received my instructions, and could themselves comprehend them, were seventy-seven individuals. They were all scholars of extraordinary ability." It was traditionally believed that Confucius had three thousand students, but that only 72 mastered what he taught. The following is a list of students who have been identified as Confucius's followers. Very little is known of most of Confucius's students, but some of them are mentioned in the ''Analects of Confucius''. Many of their biographies are recorded in the Sima Qian's ''Shiji''. The Six Arts were practiced by the 72 disciples. Disciples Yan Hui (Ziyuan) Yan Hui (顏回) was a native of the Lu. His courtesy name was Ziyuan (子淵). He was Confucius's favorite student, and was younger than Confucius by 30 years. He became Confucius's disciple when he was very young. "After I got Hui," Confucius once said, "the disciples came closer to me." Confucius once traveled to Nan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
You Ruo
According to Sima Qian, Confucius said: "The disciples who received my instructions, and could themselves comprehend them, were seventy-seven individuals. They were all scholars of extraordinary ability." It was traditionally believed that Confucius had three thousand students, but that only 72 mastered what he taught. The following is a list of students who have been identified as Confucius's followers. Very little is known of most of Confucius's students, but some of them are mentioned in the ''Analects of Confucius''. Many of their biographies are recorded in the Sima Qian's ''Shiji''. The Six Arts were practiced by the 72 disciples. Disciples Yan Hui (Ziyuan) Yan Hui (顏回) was a native of the Lu. His courtesy name was Ziyuan (子淵). He was Confucius's favorite student, and was younger than Confucius by 30 years. He became Confucius's disciple when he was very young. "After I got Hui," Confucius once said, "the disciples came closer to me." Confucius once traveled to Nan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Twelve Philosophers
The Twelve Philosophers or Wise Ones (Chinese: , ''Shí'èr Zhé'') are 12 eminent philosophers in the Chinese Confucian tradition. They are traditionally accounted a kind of sainthood and their spirit tablets are prominently placed in Confucian temples, six upon the east and six upon the west side of the Hall of the Great Completion (''Dacheng Dian''). Legge, James. The Confucian Analects, the Great Learning, & the Doctrine of the Mean'. 1893. Twelve Philosophers are Min Sun (Ziqian), Ran Yong (Zhonggong), Duanmu Ci (Zigong), Zhong You (Zilu), Bu Shang (Zixia), You Ruo (Ziruo), Zai Yu (Ziwo), Ran Geng (Boniu), Ran Qiu (Ziyou), Yan Yan (Ziyou), Zhuansun Shi (Zizhang) all disciples of Confucius and Zhu Xi, who established Neo-Confucianism during the Song dynasty."Confucius Temple (Kong Miao): (4Central Hall of Great Accomplishment - Da Cheng Dian. Sacrifices to the philosophers were first offered in the 6th year of the Kaiyuan era of Emperor Xuanzong of the Tang dynasty, AD 720. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Confucian Classics
Chinese classic texts or canonical texts () or simply dianji (典籍) refers to the Chinese texts which originated before the imperial unification by the Qin dynasty in 221 BC, particularly the "Four Books and Five Classics" of the Neo-Confucian tradition, themselves a customary abridgment of the "Thirteen Classics". All of these pre-Qin texts were written in classical Chinese. All three canons are collectively known as the classics ( t , s , ''jīng'', lit. "warp"). The term Chinese classic texts may be broadly used in reference to texts which were written in vernacular Chinese or it may be narrowly used in reference to texts which were written in the classical Chinese which was current until the fall of the last imperial dynasty, the Qing, in 1912. These texts can include ''shi'' (, historical works), ''zi'' (, philosophical works belonging to schools of thought other than the Confucian but also including works on agriculture, medicine, mathematics, astronomy, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gongyang Zhuan
The ''Gongyang Zhuan'' (), also known as the ''Gongyang Commentary on the Spring and Autumn Annals'' or the ''Commentary of Gongyang'', is a commentary on the ''Spring and Autumn Annals'', and is thus one of the Chinese classics. Along with the '' Zuo Zhuan'' and the ''Guliang Zhuan'', the work is one of the ''Three Commentaries on the Spring and Autumn Annals''. In particular, ''Gongyang Zhuan'' is a central work to New Text Confucianism (), which advocates Confucius as an institutional reformer instead of a respected scholar, and ''Chunqiu'' as an embodiment of Confucius' holistic vision on political, social, and moral issues instead of a merely chronicle. ''Gongyang Zhuan'' significantly influenced the political institution in Han Dynasty. It fell out of favor among elites and was eventually replaced by the ''Zuo Zhuan''. ''Gongyang Zhuan'' scholarship was reinvigorated in late Ming Dynasty and became a major source of inspiration for Chinese reformers from eighteen to early twen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Guliang Zhuan
The () is considered one of the classic books of ancient Chinese history. It is traditionally attributed to a writer with the surname of Guliang in the disciple tradition of Zixia, but versions of his name vary and there is no definitive way to date the text. Although it may be based in part on oral traditions from as early as the Warring States period (475–221 BCE), the first references to the work appear in the Han Dynasty, and the peak of its influence was the 1st century BCE. Along with the and , the work is one of the Three Commentaries on the ''Spring and Autumn Annals''. Written in question and answer style, the work annotates the ''Spring and Autumn Annals'' covering the period between the first year of State of Lu ruler Duke Yin of Lu () (722 BCE) and the fourteenth year of his later counterpart Duke Ai of Lu () (481 BCE). Like the the is written as a didactic explanation of the subtle political and social messages of the ''Spring and Autumn Annals'' rather than ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Three Commentaries On The Spring And Autumn Annals
The ''Spring and Autumn Annals'' () is an ancient Chinese chronicle that has been one of the core Chinese classics since ancient times. The ''Annals'' is the official chronicle of the State of Lu, and covers a 241-year period from 722 to 481 BC. It is the earliest surviving Chinese historical text to be arranged in annals form. Because it was traditionally regarded as having been compiled by Confucius (after a claim to this effect by Mencius), it was included as one of the Five Classics of Chinese literature. The ''Annals'' records main events that occurred in Lu during each year, such as the accessions, marriages, deaths, and funerals of rulers, battles fought, sacrificial rituals observed, celestial phenomena considered ritually important, and natural disasters. The entries are tersely written, averaging only 10 characters per entry, and contain no elaboration on events or recording of speeches. During the Warring States period (475221), a number of commentaries to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yan Yan (disciple Of Confucius)
Yan Yan (b. 506BC), also known by his courtesy name Ziyou and as Yan You or Yanzi, was a prominent disciple of Confucius, considered by Confucius to be his most distinguished disciple in the study of the classics. A native of the state of Wu, he was the only known southerner among Confucius' disciples. Life Yan Yan was born in 506 BC in the State of Wu. He was 45 years younger than Confucius. Yan Yan served as commandant of Wucheng (Wu City) in the State of Lu. He was said to have succeeded in transforming the character of the people of Wucheng by teaching them ritual propriety and music, and was praised by Confucius. After Confucius died, Ji Kangzi, prime minister of Lu, asked Yan why Confucius was not as widely mourned as Zichan, prime minister of the State of Zheng. Yan replied, "The influences of Zichan and my master might be compared to those of overflowing water and those of fattening rain. Wherever the water in its overflow reaches, men take knowledge of it, while the f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Spring And Autumn Annals
The ''Spring and Autumn Annals'' () is an ancient Chinese chronicle that has been one of the core Chinese classics since ancient times. The ''Annals'' is the official chronicle of the State of Lu, and covers a 241-year period from 722 to 481 BC. It is the earliest surviving Chinese historical text to be arranged in annals form. Because it was traditionally regarded as having been compiled by Confucius (after a claim to this effect by Mencius), it was included as one of the Five Classics of Chinese literature. The ''Annals'' records main events that occurred in Lu during each year, such as the accessions, marriages, deaths, and funerals of rulers, battles fought, sacrificial rituals observed, celestial phenomena considered ritually important, and natural disasters. The entries are tersely written, averaging only 10 characters per entry, and contain no elaboration on events or recording of speeches. During the Warring States period (475221), a number of commentaries to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
State Of Wei
Wei (; ; Old Chinese: *') was one of the seven major states during the Warring States period of ancient China. It was created from the three-way Partition of Jin, together with Han and Zhao. Its territory lay between the states of Qin and Qi and included parts of modern-day Henan, Hebei, Shanxi, and Shandong. After its capital was moved from Anyi to Daliang (present-day Kaifeng) during the reign of King Hui, Wei was also called Liang (). History Foundation Surviving sources trace the ruling house of Wei to the Zhou royalty: Gao, Duke of Bi (), was a son of King Wen of Zhou. His descendants took their surname, Bi, from his fief. After the destruction of Bi, Bi Wan () escaped to Jin, where he became a courtier of Duke Xian's, accompanying his personal carriage. After a successful military expedition, Bi Wan was granted Wei, from which his own descendants then founded the house of Wei. Spring and Autumn period Jin's political structure was drastically changed after the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yellow River
The Yellow River or Huang He (Chinese: , Standard Beijing Mandarin, Mandarin: ''Huáng hé'' ) is the second-longest river in China, after the Yangtze River, and the List of rivers by length, sixth-longest river system in the world at the estimated length of . Originating in the Bayan Har Mountains in Qinghai province of Western China, it flows through nine provinces, and it empties into the Bohai Sea near the city of Dongying in Shandong province. The Yellow River basin has an east–west extent of about and a north–south extent of about . Its total drainage area is about . The Yellow River's basin was the Yellow River civilization, birthplace of ancient Chinese, and, by extension, Far East, Far Eastern civilization, and it was the most prosperous region in early Chinese history. There are frequent devastating natural disasters in China, floods and course changes produced by the continual elevation of the river bed, sometimes above the level of its surrounding farm fi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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