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Fengdu Ghost City
Fengdu Ghost City (, originally ) is a large complex of shrines, temples and monasteries dedicated to the afterlife located on the Ming mountain, in Fengdu County, Chongqing municipality, China. It is situated about downstream from Chongqing on the north bank of the Yangtze River. The city consists of buildings, structures, dioramas, and statues related to Diyu and Naraka, concepts from Chinese mythology and Buddhism that signify the underworld or hell. It is modeled to resemble Youdu, the capital of Diyu. After the building of the Three Gorges Dam and the rising of the water level of the river it became separated from the city of Fengdu, which was rebuilt higher up the mountainside on the south side of the river. In recent years, Fengdu Ghost City has become a tourist attraction. Cruise boats carrying tourists up or down the river stop at the docks and tourists are taken in vehicles halfway up the mountain. From there, there is an open-air escalator up to the complex or the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fengdu
Fengdu County (; formerly ) is a county located in Chongqing Municipality, People's Republic of China. The county was established as Fengdu County () during the Sui Dynasty. The name was changed to Fengdu County () during the Ming Dynasty. In 1958, the name was changed back to Fengdu County (). Administration Before changes in 2013, Fengdu County had 2 subdistricts, 21 towns and 7 townships. , Fengdu County had 2 subdistricts, 23 towns and 5 townships. As of 2020, Fengdu County has the following 2 subdistricts, 23 towns, and 5 townships: Climate Ghost City The Fengdu Ghost City is a tourist attraction modelled after Diyu, the concept of hell in Chinese mythology and Buddhism. It was built over 1,800 years ago. The ghost city became an island once the Three Gorges Dam project was completed. Specifically, part of the Fengdu Ghost City is or will be submerged, but scenery above the "Door of Hell" remains or will remain above water. Transportation Fengdu has one Yangtze cros ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Meng Po
Meng Po () is the goddess of forgetfulness in Chinese mythology, who serves Meng Po Soup on the Bridge of Forgetfulness or Naihe Bridge (). This soup wipes the memory of the person so they can reincarnate into the next life without the burdens of the previous life. She awaits the dead souls at the entrance of the 9th round Fengdu (). Legends According to Chinese mythology, there exist several realms beneath the Earth. Meng Po serves in Diyu, the Chinese realm of the dead, in the 10th court. It is her task to ensure that souls who are ready to be reincarnated do not remember their previous life or their time in hell. To this end she collects herbs from various earthly ponds and streams to make her Five Flavored Tea of Forgetfulness (). This is given to each soul to drink before they leave Diyu. The brew induces instant and permanent amnesia, and all memory of other lives is lost. Having been purged of all previous sins and knowledge, the dead spirit is sent to be reborn in a new e ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zhong Kui
Zhong Kui (; ko, 종규, Jonggyu; ja, 鍾馗, Shōki; vi, Chung Quỳ) is a deity in Chinese mythology, traditionally regarded as a vanquisher of ghosts and evil beings. He is depicted as a large man with a big black beard, bulging eyes, and a wrathful expression. Zhong Kui is able to command 80,000 demons to do his bidding and is often associated with the five bats of fortune. Worship and iconography of Zhong Kui later spread to other East Asian countries, and he can also be found in the folklores and mythologies of Korea, Japan, and Vietnam. In art, Zhong Kui is a frequent subject in paintings and crafts, and his image is often painted on household gates as a guardian spirit as well as in places of business where high-value goods are involved. He is also commonly portrayed in popular media. Becoming the king of ghosts According to folklore, Zhong Kui travelled with Du Ping (杜平), a friend from his hometown, to take part in the state-wide imperial examinations held in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
City God (China)
The Chenghuangshen (), is a tutelary deity or deities in Chinese folk religion who is believed to protect the people and the affairs of the particular village, town or city of great dimension, and the corresponding afterlife location. Beginning over 2000 years ago, the cult of the Chenghuangshen originally involved worship of a protective deity of a town's walls and moats. Later, the term came to be applied to deified leaders from the town, who serve in authority over the souls of the deceased from that town, and intervene in the affairs of the living, in conjunction with other officials of the hierarchy of divine beings. Name In the name ''Chenghuangshen'' (), the first character ''cheng'' () means "city wall" (a "defensive rampart"; or, by extension, "walled city") and the second character, ''huang'' (), literally means "moat". '' Shen'' () means a god. Put together, Chenghuangshen was originally the name of a deity or type of deity believed to be able to provide divine prote ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yanluo Wang
In Chinese mythology and religion, King Yan () is the god of death and the ruler of Diyu, overseeing the "Ten Kings of Hell" in its capital of Youdu. He is also known as King Yanluo (), a transcription of the Sanskrit for "King Yama" (/, ). King Yan is the fifth judge in the court of underworld. In both ancient and modern times, Yan is portrayed as a large man with a scowling red face, bulging eyes, and a long beard. He wears traditional robes and a judge's cap or a crown which bears the Chinese character for "king" (). He typically appears on Chinese hell money in the position reserved for political figures on regular currency. ''Journey to the West'' King Yan featured in the classic Chinese novel ''Journey to the West''. One day, Sun Wukong invited his friends the six demon kings, including Bull Demon King to dine at his cave, and they drank until they were all incapable while he suddenly fell asleep. Sun Wukong dreamt he saw the Ox-Head and Horse-Face carrying a warrant and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ming Dynasty
The Ming dynasty (), officially the Great Ming, was an Dynasties in Chinese history, imperial dynasty of China, ruling from 1368 to 1644 following the collapse of the Mongol Empire, Mongol-led Yuan dynasty. The Ming dynasty was the last orthodox dynasty of China ruled by the Han Chinese, Han people, the majority ethnic group in China. Although the primary capital of Beijing fell in 1644 to a rebellion led by Li Zicheng (who established the short-lived Shun dynasty), numerous rump state, rump regimes ruled by remnants of the House of Zhu, Ming imperial family—collectively called the Southern Ming—survived until 1662. The Ming dynasty's founder, the Hongwu Emperor (r. 1368–1398), attempted to create a society of self-sufficient rural communities ordered in a rigid, immobile system that would guarantee and support a permanent class of soldiers for his dynasty: the empire's standing army exceeded one million troops and the naval history of China, navy's dockyards in Nanjin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yin Changsheng
Yin Changsheng (陰長生, "Long-life Yin", fl. 120-210) was a famous Taoist ''Xian'' ("transcendent; immortal") from Xinye who lived during the Eastern Han dynasty (25-220 CE). After serving more than ten years as a disciple of the transcendent Maming Sheng ("Horse-neigh Sheng") he received the secret Taiqing (太清, "Great Clarity") scriptures on Waidan ("External Alchemy"). Several extant texts are ascribed to Yin Changsheng, such as the ''Jinbi wu xianglei can tong qi'' (金碧五相類參同契, "The Five Categories of Metals and Minerals in the ''Cantong qi''"). Names Yin Changsheng's name combines the rare Chinese surname Yīn ( 陰, "shade; dark; female principle—i.e., ''yin'' in ''yin-yang'') with the common word ''chángshēng'' ( 長生, "long life, longevity; eternal life"). ''Changsheng'' occurs in other Taoist names, such as the courtesy name of the deity Guan Yu. Fan Changsheng (范長生, "Long-life Fan", d. 318) was a Taoist leader in Sichuan and Chancellor of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Han Dynasty
The Han dynasty (, ; ) was an imperial dynasty of China (202 BC – 9 AD, 25–220 AD), established by Liu Bang (Emperor Gao) and ruled by the House of Liu. The dynasty was preceded by the short-lived Qin dynasty (221–207 BC) and a warring interregnum known as the ChuHan contention (206–202 BC), and it was succeeded by the Three Kingdoms period (220–280 AD). The dynasty was briefly interrupted by the Xin dynasty (9–23 AD) established by usurping regent Wang Mang, and is thus separated into two periods—the Western Han (202 BC – 9 AD) and the Eastern Han (25–220 AD). Spanning over four centuries, the Han dynasty is considered a golden age in Chinese history, and it has influenced the identity of the Chinese civilization ever since. Modern China's majority ethnic group refers to themselves as the "Han people", the Sinitic language is known as "Han language", and the written Chinese is referred to as "Han characters". The emperor was at the pinnacle of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Strange Stories From A Chinese Studio
''Liaozhai zhiyi'', sometimes shortened to ''Liaozhai'', known in English as ''Strange Tales from a Chinese Studio'' or ''Strange Stories from a Chinese Studio'', is a collection of Classical Chinese stories by Qing dynasty writer Pu Songling, comprising close to 500 stories or "marvel tales" in the ''zhiguai'' and ''chuanqi'' styles, which according to some critics, served to implicitly criticise societal problems. Written in the late 1600s, its earliest publication date is given as 1740. Since then, many of the critically lauded stories have been adapted for other media such as film and television. Publication history Pu is believed to have completed the majority of the tales sometime in 1679, when he wrote the preface to the anthology, though he could have added entries as late as 1707. However, according to Chinese scholar Zhang Peiheng (), the original ''Liaozhai'' comprised eight volumes, the earliest and latest of which were completed around 1681 and 1707 to 1714 respect ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Investiture Of The Gods
''The Investiture of the Gods'', also known by its Chinese names () and is a 16th-century Chinese novel and one of the major vernacular Chinese works in the gods and demons (''shenmo'') genre written during the Ming dynasty (1368–1644). Consisting of 100 chapters, it was first published in book form between 1567 and 1619. Another source claims it was published in 1605. The work combines elements of history, folklore, mythology, legends and fantasy.Chew, Katherine Liang (2002). ''Tales of the Teahouse Retold: Investiture of the Gods''. Page XI. . The story is set in the era of the decline of the Shang dynasty (1600–1046 BC) and the rise of the Zhou dynasty (1046–256 BC). It intertwines numerous elements of Chinese mythology, including deities, immortals and spirits. The authorship is attributed to Xu Zhonglin. Plot The novel is a romanticised retelling of the overthrow of King Zhou, the last ruler of the Shang dynasty, by Ji Fa, who would establish the Zhou dy ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Journey To The West
''Journey to the West'' () is a Chinese novel published in the 16th century during the Ming dynasty and attributed to Wu Cheng'en. It is regarded as one of the greatest Classic Chinese Novels, and has been described as arguably the most popular literary work in East Asia. Arthur Waley's abridged translation, '' Monkey'', is known in English-speaking countries. The novel is an extended account of the legendary pilgrimage of the Tang dynasty Buddhist monk Xuanzang, who traveled to the "Western Regions" (Central Asia and India) to obtain Buddhist sacred texts (sūtras) and returned after many trials and much suffering. The monk is referred to as Tang Sanzang in the novel. The novel retains the broad outline of Xuanzang's own account, ''Great Tang Records on the Western Regions'', but adds elements from folk tales and the author's invention: Gautama Buddha gives this task to the monk and provides him with three protectors who agree to help him as an atonement for their sins. Thes ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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