''Journey to the West'' () is a Chinese novel published in the

16th century The 16th century begins with the Julian year 1501 ( MDI) and ends with either the Julian or the Gregorian year 1600 ( MDC) (depending on the reckoning used; the Gregorian calendar introduced a lapse of 10 days in October 1582). The 16th cent ...

during the Ming dynasty and attributed to Wu Cheng'en. It is regarded as one of the greatest Classic Chinese Novels, and has been described as arguably the most popular literary work in East Asia. Arthur Waley's abridged translation, ''

Monkey Monkey is a common name that may refer to most mammals of the infraorder Simiiformes, also known as the simians. Traditionally, all animals in the group now known as simians are counted as monkeys except the apes, which constitutes an incomple ...

'', is known in English-speaking countries. The novel is an extended account of the legendary pilgrimage of the Tang dynasty Buddhist monk Xuanzang, who traveled to the " Western Regions" ( Central Asia and India) to obtain Buddhist sacred texts ( sūtras) and returned after many trials and much suffering. The monk is referred to as Tang Sanzang in the novel. The novel retains the broad outline of Xuanzang's own account, '' Great Tang Records on the Western Regions'', but adds elements from folk tales and the author's invention: Gautama Buddha gives this task to the monk and provides him with three protectors who agree to help him as an atonement for their sins. These disciples are

Sun Wukong The Monkey King, also known as Sun Wukong ( zh, t=孫悟空, s=孙悟空, first=t) in Mandarin Chinese, is a legendary mythical figure best known as one of the main characters in the 16th-century Chinese novel ''Journey to the West'' ( zh, ...

, Zhu Bajie, and Sha Wujing, together with a dragon prince who acts as Tang Sanzang's steed, a white horse. The group of pilgrims journeys towards enlightenment by the power and virtue of cooperation. ''Journey to the West'' has strong roots in Chinese folk religion, Chinese mythology, Confucianism, Taoist, and Buddhist theology, and the pantheon of

Taoist immortals ''Xian'' () refers to a person or similar entity having a long life or being immortal. The concept of ''xian'' has different implications dependent upon the specific context: philosophical, religious, mythological, or other symbolic or cultural ...

and Buddhist bodhisattvas are still reflective of some Chinese religious attitudes today. Enduringly popular, the novel is at once a comic adventure story, a humorous satire of Chinese bureaucracy, a source of spiritual insight, and an extended

allegory As a literary device or artistic form, an allegory is a narrative or visual representation in which a character, place, or event can be interpreted to represent a hidden meaning with moral or political significance. Authors have used allegory th ...

Authorship

The earliest known full-length version of ''Journey to the West'' was published anonymously in 1592, preceded by two briefer versions. The question of authorship is further complicated by the fact that a good deal of the novel's material had been published in the form of folk tales. Anthony C. Yu, writing in 2012, warned that "this vexing dispute over the novel's authorship, similar to that on the priority of its textual versions, see-sawed back and forth for nearly a century without resolution." Hu Shih, literary scholar and former Ambassador to the United States, wrote that the novel was thought to have been written and published anonymously by Wu Cheng'en. He reasoned that the people of Wu's hometown attributed it early on to Wu, and kept records to that effect as early as 1625; thus, claimed Ambassador Hu, ''Journey to the West'' was one of the earliest Chinese novels for which the authorship is officially documented. Recent scholarship casts doubts on this attribution. Brown University Chinese literature scholar David Lattimore states: "The Ambassador's confidence was quite unjustified. What the gazetteer says is that Wu wrote something called ''The Journey to the West.'' It mentions nothing about a novel. The work in question could have been any version of our story, or something else entirely." Translator W. J. F. Jenner points out that although Wu had knowledge of Chinese bureaucracy and politics, the novel itself does not include any political details that "a fairly well-read commoner could not have known." Regardless of the origins and authorship, ''Journey to the West'' has become the authoritative version of these folk stories, and Wu's name has become a household name accompanying the book.

Historical context

Porcelain pillow from the Guangdong museum in Guangzhou, China

The novel ''Journey to the West'' was based on historical events. Xuanzang (602–664) was a monk at Jingtu Temple in late-

Sui dynasty The Sui dynasty (, ) was a short-lived imperial dynasty of China that lasted from 581 to 618. The Sui unified the Northern and Southern dynasties, thus ending the long period of division following the fall of the Western Jin dynasty, and layi ...

and early- Tang dynasty Chang'an. Motivated by seeking better translations of Buddhist scripture at the time, Xuanzang left Chang'an in 629, in defiance of Emperor Taizong of Tang's ban on travel. Helped by sympathetic Buddhists, he traveled via

Gansu Gansu (, ; alternately romanized as Kansu) is a province in Northwest China. Its capital and largest city is Lanzhou, in the southeast part of the province. The seventh-largest administrative district by area at , Gansu lies between the Tibet ...

and Qinghai to

Kumul Hami (Kumul) is a prefecture-level city in Eastern Xinjiang, China. It is well known as the home of sweet Hami melons. In early 2016, the former Hami county-level city was merged with Hami Prefecture to form the Hami prefecture-level city with t ...

(Hami), thence following the Tian Shan mountains to Turpan. He then crossed regions that are today Kyrgyzstan, Uzbekistan and Afghanistan, into

Gandhara Gandhāra is the name of an ancient region located in the northwestern region of the Indian subcontinent, more precisely in present-day north-west Pakistan and parts of south-east Afghanistan. The region centered around the Peshawar Vall ...

, in what is today northern Pakistan, in 630. Xuanzang traveled throughout India for the next thirteen years, visiting important Buddhist pilgrimage sites, studying at the ancient university at

Nalanda Nalanda (, ) was a renowned ''mahavihara'' (Buddhist monastic university) in ancient Magadha (modern-day Bihar), India.Big Wild Goose Pagoda to store the scriptures and icons he had brought back from India. He recorded his journey in the book '' Great Tang Records on the Western Regions''. With the support of the emperor, he established an institute at Yuhua Gong (Palace of the Luster of Jade) monastery dedicated to translating the scriptures he had brought back. His translation and commentary work established him as the founder of the Dharma character school of Buddhism. Xuanzang died on 7 March 664. The Xingjiao Monastery was established in 669 to house his ashes. Popular and story-teller versions of Xuanzang's journey dating as far back as the

Southern Song dynasty The Song dynasty (; ; 960–1279) was an imperial dynasty of China that began in 960 and lasted until 1279. The dynasty was founded by Emperor Taizu of Song following his usurpation of the throne of the Later Zhou. The Song conquered the rest ...

include a monkey character as a protagonist.

Synopsis

The novel has 100 chapters that can be divided into four unequal parts. The first part, which includes chapters 1–7, is a self-contained introduction to the main story. It deals entirely with the earlier exploits of

, a monkey born from a stone nourished by the Five Elements, who learns the art of the Tao, 72 polymorphic transformations, combat, and secrets of immortality, and whose guile and force earns him the name ''Qitian Dasheng'' (), or "Great Sage Equal to Heaven." His powers grow to match the forces of all of the Eastern (Taoist) deities, and the prologue culminates in Sun's rebellion against Heaven, during a time when he garnered a post in the

celestial bureaucracy Chinese theology, which comes in different interpretations according to the classic texts and the common religion, and specifically Confucian, Taoist and other philosophical formulations, is fundamentally monistic, that is to say it sees the w ...

Hubris Hubris (; ), or less frequently hybris (), describes a personality quality of extreme or excessive pride or dangerous overconfidence, often in combination with (or synonymous with) arrogance. The term ''arrogance'' comes from the Latin ', mean ...

proves his downfall when the Buddha manages to trap him under a mountain, sealing it with a talisman for five hundred years. The second part (chapters 8–12) introduces Tang Sanzang through his early biography and the background to his great journey. Dismayed that " the land of the South (i.e. Tang China) knows only greed, hedonism, promiscuity, and sins," the Buddha instructs the bodhisattva Avalokiteśvara ( Guanyin) to search China for someone to take the Buddhist sutras of "transcendence and persuasion for good will" back. Part of this section also relates to how Tang Sanzang becomes a monk (as well as revealing his past life as a disciple of the Buddha named "Golden Cicada" ()) and comes about being sent on this pilgrimage by Emperor Taizong, who previously escaped death with the help of an official in the Underworld. The third and longest section of the work is chapters 13–99, an episodic adventure story in which Tang Sanzang sets out to bring back Buddhist scriptures from Leiyin Temple on Vulture Peak in India, but encounters various evils along the way. The section is set in the sparsely populated lands along the

Silk Road The Silk Road () was a network of Eurasian trade routes active from the second century BCE until the mid-15th century. Spanning over 6,400 kilometers (4,000 miles), it played a central role in facilitating economic, cultural, political, and reli ...

between China and India. The geography described in the book is, however, almost entirely fantasy; once Tang Sanzang departs Chang'an, the Tang capital, and crosses the frontier (somewhere in

province), he finds himself in a wilderness of deep gorges and tall mountains, inhabited by demons and animal spirits who regard him as a potential meal (since his flesh was believed to give immortality to whoever ate it), with the occasional hidden monastery or royal city-state amidst the harsh setting. Episodes consist of 1–4 chapters and usually involve Tang Sanzang being captured and having his life threatened while his disciples try to find an ingenious (and often violent) way of liberating him. Although some of Tang Sanzang's predicaments are political and involve ordinary human beings, they more frequently consist of run-ins with various demons, many of whom turn out to be earthly manifestations of heavenly beings (whose sins will be negated by eating the flesh of Tang Sanzang) or animal-spirits with enough Taoist spiritual merit to assume semi-human forms. Chapters 13–22 do not follow this structure precisely, as they introduce Tang Sanzang's disciples, who, inspired or goaded by Guanyin, meet and agree to serve him along the way in order to atone for their sins in their past lives. * The first is

, or Monkey King, whose given name loosely means "awakened to emptiness," trapped by the Buddha for defying Heaven. He appears right away in chapter 13. The most intelligent and violent of the disciples, he is constantly reproved for his violence by Tang Sanzang. Ultimately, he can only be controlled by a magic gold ring that Guanyin has placed around his head, which causes him unbearable headaches when Tang Sanzang chants the Ring Tightening Mantra. * The second, appearing in chapter 19, is Zhu Bajie, literally "Eight Precepts Pig," sometimes translated as Pigsy or just Pig. He was previously the Marshal of the Heavenly Canopy, a commander of Heaven's naval forces, and was banished to the mortal realm for harassing the moon goddess

Chang'e Chang'e ( ; , alternatively rendered as Chang-Er or Ch‘ang-o), originally known as Heng'e, is the Chinese goddess of the Moon. She is the subject of several legends in Chinese mythology, most of which incorporate several of the following elem ...

. A reliable fighter, he is characterized by his insatiable appetites for food and women, and is constantly looking for a way out of his duties, which causes significant conflict with Sun Wukong. * The third, appearing in chapter 22, is the river ogre Sha Wujing, also translated as Friar Sand or Sandy. He was previously the celestial Curtain Lifting General, and was banished to the mortal realm for dropping (and shattering) a crystal goblet of the Queen Mother of the West. He is a quiet but generally dependable and hard-working character, who serves as the straight foil to the comic relief of Sun and Zhu. * The fourth is White Dragon Horse, the third son of the

Dragon King of the West Sea Ao Run (敖闰) or Ao Ji (敖吉), is the Dragon King of the West Sea (西海龙王, Xīhǎi Lóngwáng) and one of the Dragon Kings of the Four Seas in Chinese religion and Korean mythology. As an important belief in Chinese folk religion, Fo ...

, who was sentenced to death for setting fire to his father's great pearl. He was saved by Guanyin from execution to stay and wait for his call of duty. He has almost no speaking role, as throughout the story he mainly appears as a horse that Tang Sanzang rides on. Chapter 22, where Sha Wujing is introduced, also provides a geographical boundary, as the river that the travelers cross brings them into a new " continent." Chapters 23–86 take place in the wilderness, and consist of 24 episodes of varying length, each characterized by a different magical monster or evil magician. There are impassibly wide rivers, flaming mountains, a kingdom with an all-female population, a lair of seductive spider spirits, and many other scenarios. Throughout the journey, the four disciples have to fend off attacks on their master and teacher Tang Sanzang from various monsters and calamities. It is strongly suggested that most of these calamities are engineered by fate and/or the Buddha, as, while the monsters who attack are vast in power and many in number, no real harm ever comes to the four travelers. Some of the monsters turn out to be escaped celestial beasts belonging to bodhisattvas or Taoist sages and deities. Towards the end of the book, there is a scene where the Buddha commands the fulfillment of the last disaster, because Tang Sanzang is one short of the 81 tribulations required before attaining Buddhahood. In chapter 87, Tang Sanzang finally reaches the borderlands of India, and chapters 87–99 present magical adventures in a somewhat more mundane setting. At length, after a pilgrimage said to have taken fourteen years (the text actually only provides evidence for nine of those years, but presumably there was room to add additional episodes) they arrive at the half-real, half-legendary destination of Vulture Peak, where, in a scene simultaneously mystical and comic, Tang Sanzang receives the scriptures from the living Buddha. Chapter 100, the final chapter, quickly describes the return journey to the Tang Empire, and the aftermath in which each traveller receives a reward in the form of posts in the bureaucracy of the heavens. Sun Wukong and Tang Sanzang achieve Buddhahood, Sha Wujing becomes an arhat, White Dragon Horse is made a nāga and Zhu Bajie, whose good deeds have always been tempered by his greed, is promoted to an altar cleanser (i.e. eater of excess offerings at altars).

Main characters

Sun Wukong or Monkey King

Sun Wukong () (pinyin: sūnwùkōng) is the name given to this character by his teacher, Subhuti, the latter part of which means "

Awakened Awaken or Awakened may refer to: Film and television * ''Awakened'' (film), a 2013 American thriller by Joycelyn Engle and Arno Malarone * ''The Awakened'', a 2009 film featuring Richard Kiel * ''Awoken'' (film), a 2019 Australian horror film ...

to Emptiness" (in the Waley translation, ''Aware-of-Vacuity''); he is often called the "Monkey King". He is born on Flower Fruit Mountain from a stone egg that forms from an ancient rock created by the coupling of Heaven and Earth. He first distinguishes himself by bravely entering the Water Curtain Cave on the mountain; for this feat, his monkey tribe gives him the title of "Handsome Monkey King (美猴王)." After seeing a fellow monkey die because of old age, he decides to travel around the world to seek the Tao, and find a way to be able to live forever. He eventually found the "Grand Master of Bodhi (菩提祖師)," who taught him the 72 heavenly methods of transformation and a "sumersault cloud" which allows him to travel 108,000 li almost instantaneously. After angering several gods and coming to the attention of the

Jade Emperor The Jade Emperor or Yudi ( or , ') in Chinese culture, traditional religions and myth is one of the representations of the first god ( '). In Daoist theology he is the assistant of Yuanshi Tianzun, who is one of the Three Pure Ones, the three ...

, he is given a minor position in heaven as the Keeper of Horses (弼馬溫) so they can keep an eye on him. When Sun realizes that he was given the lowest position in heaven and is not considered a full-fledged god, he becomes very angry. Upon returning to his mountain, he puts up a flag and declares himself the "Great Sage Equal to Heaven (齊天大聖)." The Jade Emperor dispatches celestial soldiers to arrest Sun Wukong, but none succeed. The Jade Emperor has no choice but to appoint him to be the guardian of the heavenly peach garden. The different varieties of peach trees in the garden bear fruit every 3,000, 6,000, and 9,000 years, and eating their flesh will bestow immortality and other gifts, so Sun Wukong eats nearly all of the ripe peaches. Later, after fairies who come to collect peaches for Xi Wangmu's heavenly peach banquet inform Sun Wukong he is not invited and make fun of him, he once again begins to cause trouble in Heaven, stealing heavenly wine from the peach banquet and eating

Laozi Laozi (), also known by numerous other names, was a semilegendary ancient Chinese Taoist philosopher. Laozi ( zh, ) is a Chinese honorific, generally translated as "the Old Master". Traditional accounts say he was born as in the state ...

's pills of immortality. He defeats an army of 100,000 celestial troops, led by the Four Heavenly Kings, Erlang Shen, and Nezha. Eventually, the Jade Emperor appeals to the Buddha, who seals Wukong under a mountain called Five Elements Mountain after the latter loses a bet regarding whether he can leap out of the Buddha's hand in a single somersault. Sun Wukong is kept under the mountain for 500 years and cannot escape because of a seal that was placed on the mountain. He is later set free when Tang Sanzang comes upon him during his pilgrimage and accepts him as a disciple. His primary weapon is his staff, the " Ruyi Jingu Bang," which he can shrink down to the size of a needle and keep in his ear, as well as expand it to gigantic proportions. The rod, which weighs 17,550 pounds, was originally a pillar supporting the undersea palace of the Dragon King of the East Sea, but he was able to pull it out of its support and can swing it with ease. The Dragon King had told Sun Wukong he could have the staff if he could lift it, but was angry when the monkey was actually able to pull it out and accused him of being a thief. Sun Wukong was insulted, so he demanded a suit of armor and refused to leave until he received one. The Dragon King of the East and the other dragon kings, fearful of Sun wreaking havoc in their domain, gave him a suit of golden armor. These gifts, combined with his devouring of the peaches of immortality, erasing his name from the Book of the Dead, drinking heavenly wine from the Peach Festival, eating

's pills of immortality, and being tempered in

's Eight-Trigram Furnace (after which he gained a steel-hard body and fiery golden eyes that could see far into the distance and through any disguise), makes Sun Wukong the strongest member of the pilgrimage by far. Besides these abilities, he can also pluck hairs from his body and blow on them to convert them into whatever he wishes (usually clones of himself to gain a numerical advantage in battle). Furthermore, he is a master of the 72 methods of transformation (), and can transform into anything that exists (animate and inanimate). Notably, however, Sun cannot fight as well underwater, and often the pilgrimage must rely on Pigsy and Sandy for marine combat. The monkey, nimble and quick-witted, uses these skills to defeat all but the most powerful of demons on the journey. Sun's behavior is checked by a band placed around his head by Guanyin, which cannot be removed by Sun Wukong himself until the journey's end. Tang Sanzang can tighten this band by chanting the "Ring Tightening Mantra" (taught to him by Guanyin) whenever he needs to chastise him. The spell is referred to by Tang Sanzang's disciples as the "Headache Sutra". Tang Sanzang speaks this mantra quickly in repetition when Sun disobeys him. Sun Wukong's childlike playfulness and often goofy impulsiveness is in contrast to his cunning mind. This, coupled with his great power, makes him a

trickster hero In mythology and the study of folklore and religion, a trickster is a character in a story (god, goddess, spirit, human or anthropomorphisation) who exhibits a great degree of intellect or secret knowledge and uses it to play tricks or otherwise ...

. His antics present a lighter side in the long and dangerous trip into the unknown. After completion of the journey, Sun is granted the title of Victorious Fighting Buddha () and ascends to Buddhahood.

Tang Sanzang or Tripitaka

The monk Tang Sanzang (, meaning "Tripitaka Master of Tang," with ''Tang'' referring to the Tang dynasty and ''Sanzang'' referring to the Tripiṭaka, the main categories of texts in the Buddhist canon which is also used as an honorific for some Buddhist monks) is a Buddhist monk who had renounced his family to become a monk from childhood. He is just called "Tripitaka" in many English versions of the story. He set off for Tianzhu Kingdom (, an appellation for India in ancient China) to retrieve original Buddhist scriptures for China. Although he is helpless in defending himself, the bodhisattva Avalokiteśvara ( Guanyin) helps by finding him powerful disciples who aid and protect him on his journey. In return, the disciples will receive enlightenment and forgiveness for their sins once the journey is done. Along the way, they help the local inhabitants by defeating various monsters and demons who try to obtain immortality by consuming Tang Sanzang's flesh.

Zhu Bajie or Pigsy

Zhu Bajie (, literally "Pig of the Eight Prohibitions") is also known as Zhu Wuneng ("Pig Awakened to Power"), and given the name "Monk Pig", "Piggy", "Pigsy", or just simply "Pig" in English. Once an immortal who was the Marshal of the Heavenly Canopy commanding 100,000 naval soldiers of the Milky Way, he drank too much during a celebration of the gods and attempted to harass the moon goddess

, resulting in his banishment to the mortal world. He was supposed to be reborn as a human but ended up in the womb of a sow due to an error on the Reincarnation Wheel, which turned him into a half-man, half-pig

humanoid A humanoid (; from English ''human'' and ''-oid'' "resembling") is a non-human entity with human form or characteristics. The earliest recorded use of the term, in 1870, referred to indigenous peoples in areas colonized by Europeans. By the 20t ...

-pig monster. Zhu Bajie was very greedy, and could not survive without eating ravenously. Staying within the ''Yunzhan Dong'' ("cloud-pathway cave"), he was commissioned by Guanyin to accompany Tang Sanzang to India and given the new name Zhu Wuneng. However, Zhu Bajie's lust for women led him to the Gao Family Village, where he posed as a handsome young man and helped defeat a group of robbers who tried to abduct a maiden. Eventually, the family agreed to let Zhu Bajie marry the maiden. But during the day of the wedding, he drank too much alcohol and accidentally returned to his original form. Being extremely shocked, the villagers ran away, but Zhu Bajie wanted to keep his bride, so he told the bride's father that if after one month the family still did not agree to let him keep the bride, he would take her by force. He also locked the bride up in a separate building. At this point, Tang Sanzang and Sun Wukong arrived at the Gao Family Village and helped defeat him. Renamed Zhu Bajie by Tang Sanzang, he consequently joined the pilgrimage to the West. His weapon of choice is the ''jiuchidingpa'' (" nine-tooth iron rake"). He is also capable of 36 transformations and can travel on clouds, but not as fast as Sun Wukong. However, Zhu is noted for his fighting skills in the water, which he used to combat Sha Wujing, who later joined them on the journey. He is the second strongest member of the team. His lust for women, extreme laziness, and greediness, made his spirituality the lowest in the group, and he remained on Earth and was granted the title "Cleaner of the Altars," with the duty of cleaning every altar at every Buddhist temple for eternity by eating excess offerings.

Sha Wujing or Sandy

Sha Wujing (, "Sand Awakened to Purity"), given the name "Friar Sand", "Sand Monk", "Sandman", "Sand Fairy", "Sand Orc", "Sand Ogre", "Sand Troll", "Sand Oni", "Sand Demon", "Sand Monster", "Sand

Hulk The Hulk is a superhero appearing in American comic books published by Marvel Comics. Created by writer Stan Lee and artist Jack Kirby, the character first appeared in the debut issue of ''The Incredible Hulk (comic book), The Incredible Hulk' ...

", "Sand", or "Sandy" in English, was once a celestial Curtain Lifting General, who stood in attendance by the imperial chariot in the Hall of Miraculous Mist. He was exiled to the mortal world and made to look like a sandman, orc, ogre, troll, oni, demon, monster, or hulk because he accidentally smashed a crystal goblet belonging to the Queen Mother of the West during a Peach Banquet. The now-hideous immortal took up residence in the Flowing Sands River, terrorizing surrounding villages and travelers trying to cross the river. However, he was subdued by Sun Wukong and Zhu Bajie when Tang Sanzang's party came across him. They consequently took him in, as part of the pilgrimage to the West. Sha Wujing's weapon is a magic wooden staff wrapped in pearly threads. He also knows 18 transformation methods and is highly effective in water combat. He is known to be the most obedient, logical, and polite of the three disciples, and always takes care of his master, seldom engaging in the bickering of his fellow disciples. He has no major faults nor any extraordinary characteristics. Due to this, he is sometimes seen as a minor character. He does however serve as the peacekeeper of the group, mediating between Wukong, Bajie, and even Tang Sanzang and others. He is also the person whom Tang Sanzang consults when faced with difficult decisions. He eventually becomes an arhat at the end of the journey, giving him a higher level of exaltation than Zhu Bajie, who is relegated to cleaning altars, but lower spiritually than Sun Wukong and Tang Sanzang, who are granted Buddhahood.

Sequels

The brief satirical novel '' Xiyoubu'' (, "A Supplement to the Journey to the West," ) follows

as he is trapped in a magical dream world created by the Qing Fish Demon, the embodiment of desire (, qing). Sun travels back and forth through time, during which he serves as the adjunct King of Hell and judges the soul of the recently dead traitor Qin Hui during the Song dynasty, takes on the appearance of a beautiful concubine and causes the downfall of the Qin dynasty, and even faces Pāramitā, one of his five sons born to the rakshasa Princess Iron Fan, on the battlefield during the Tang dynasty. The events of ''Xiyoubu'' take place between the end of chapter 61 and the beginning of chapter 62 of ''Journey to the West''. The author, Dong Yue (), wrote the book because he wanted to create an opponent—in this case desire—that Sun could not defeat with his great strength and martial skill.

Notable English-language translations

Abridged

* '' Monkey: A Folk-Tale of China'' (1942), an abridged translation by Arthur Waley. For many years, this was the most well-known translation available in English. The Waley translation has also been published as ''Adventures of the Monkey God'', ''Monkey to the West'', ''Monkey: Folk Novel of China'', and ''The Adventures of Monkey'', and in a further abridged version for children, ''Dear Monkey''. Waley noted in his preface that the method adopted in earlier abridgements was "to leave the original number of separate episodes, but drastically reduce them in length, particularly by cutting out dialogue. I have for the most part adopted the opposite principle, omitting many episodes, but translating those that are retained almost in full, leaving out, however, most of the incidental passages in verse, which go very badly into English." The degree of abridgement, 30 out of the 100 chapters (which corresponds to roughly 1/6 of the whole text), and excising most of the verse, has led to a recent critic awarding it the lesser place, as a good ''retelling'' of the story. On the other hand, it has been praised as "remarkably faithful to the original spirit of the work." : The literary scholar Andrew H. Plaks points out that Waley's abridgement reflected his interpretation of the novel as a "folktale," that is, not a sophisticated piece of art. This "brilliant translation... through its selection of episodes gave rise to the misleading impression that that this is essentially a compendium of popular materials marked by folk wit and humour." Waley followed Hu Shi's lead, as shown in Hu's introduction to the 1943 edition. Hu scorned the allegorical interpretations of the novel as a spiritual as well as physical quest, declaring that they were old-fashioned. He instead insisted that the stories were simply comic. Hu Shi reacted against elaborately allegorical readings of the novel made popular in the Qing dynasty, but does not account for the levels of meaning and the looser allegorical framework which recent scholars in China and the West have shown. *In 2006, an abridged version of the Anthony C. Yu translation was published by University of Chicago Press under the title ''The Monkey and the Monk''. * Julia Lovell's translation of selected chapters into lively contemporary English, with an extensive Introduction by Lovell and a Preface by

Gene Luen Yang Gene Luen Yang (Chinese Traditional: 楊謹倫, Simplified: 杨谨伦, Pinyin: ''Yáng Jǐnlún''; born August 9, 1973) is an American cartoonist. He is a frequent lecturer on the subjects of graphic novels and comics, at comic book conventions a ...

Unabridged

* ''The Journey to the West'' (1977-83), a complete translation in four volumes by Anthony C. Yu, the first to translate the poems and songs which Yu argues are essential in understanding the author's meanings. Yu also supplied an extensive scholarly introduction and notes. In 2012, University of Chicago Press issued a revised edition of Yu's translation in four volumes. In addition to correcting or amending the translation and converting romanisation to pinyin, the new edition updates and augments the annotations, and revises and expands the introduction in respect to new scholarship and modes of interpretation. * ''Journey to the West'' (1982–84), a complete translation in four volumes by William John Francis Jenner. Readable translation without scholarly apparatus.

Media adaptations

Saiyūki (西遊記) also known by its English title ''Monkey'' and commonly referred to by its title song, "Monkey Magic," is a Japanese television series starring Masaaki Sakai, produced by Nippon TV and International Television Films in association with NHK (Japan Broadcasting Corporation) and broadcast from 1978 to 1980 on Nippon TV. It was translated into English by the BBC. In the 1980s, China Central Television (CCTV) produced and aired a TV adaptation of '' Journey to the West'' under the same name as the original work. A second season was produced in the late 1990s covering portions of the original work that the first season skipped over. In 1997, Brooklyn-based jazz composer Fred Ho premiered his jazz opera ''Journey To The East'', at the

Brooklyn Academy of Music The Brooklyn Academy of Music (BAM) is a performing arts venue in Brooklyn, New York City, known as a center for progressive and avant-garde performance. It presented its first performance in 1861 and began operations in its present location in ...

, which he developed into what he described as a "serial fantasy action-adventure music/theater epic,” ''Journey Beyond the West: The New Adventures of Monkey'' based upon Wu Cheng’en's 16th-century novel. Ho's pop-culture infused take on the story of the Monkey King has been performed to great acclaim. It also made its way to the Mass Electronic Entertainment Media (Reimagined Video game adaptation) in 2009, titled '' Enslaved: Odyssey to the West'', which was released in October 2010 for

Microsoft Windows Windows is a group of several proprietary graphical operating system families developed and marketed by Microsoft. Each family caters to a certain sector of the computing industry. For example, Windows NT for consumers, Windows Server for serv ...

, PlayStation 3, and Xbox 360. It was developed by

Ninja Theory Ninja Theory Limited is a first-party British video game development studio based in Cambridge, England. Notable games it has developed include ''Kung Fu Chaos'', ''Heavenly Sword'', '' Enslaved: Odyssey to the West'', '' DmC: Devil May Cry' ...

and published by

Bandai Namco Entertainment is a Japanese multinational video game video game publisher, publisher headquartered in Minato-ku, Tokyo. Its international branches, Bandai Namco Entertainment America and Bandai Namco Entertainment Europe, are respectively headquartered in ...

. The main protagonist 'Monkey' is voice acted by Andy Serkis. On 20 April 2017, Australia's ABC,

TVNZ , type = Crown entity , industry = Broadcast television , num_locations = New Zealand , location = Auckland, New Zealand , area_served = Nationally (New Zealand) and some Pacific Island nations such as the Cook Islands, Fiji, and the So ...

, and Netflix announced production was underway in New Zealand on a new live-action television series, '' The New Legends of Monkey'', to premiere globally in 2018. The series, which is based on ''Journey to the West'', is made up of 10 half-hour episodes. While there has been enthusiasm for the new series, it has also attracted some criticism for " whitewashing," since none of the core cast are of Chinese descent, with two of the leads having Tongan ancestry while only one, Chai Hansen, is of half-Asian (his father is Thai) descent. More recently in 2017, Viki and Netflix hosted a South Korean show called '' A Korean Odyssey''; a modern comedy retelling that begins with the release of Sun Wukong/Son O-Gong and the reincarnation of Tang Sanzang/Samjang. In August 2020, Game Science Studios announced a video game adaptation called '' Black Myth: Wukong''. On May 16th 2020, The Lego Group released the theme, Lego Monkie Kid, to which Journey of the West was credited as the main inspiration, featuring many characters from the original work. 4 days later on May 20th, an

animated television series An animated series is a set of Animation, animated works with a common series title, usually related to one another. These episodes should typically share the same main characters, some different secondary characters and a basic theme. Series can ...

pilot was released to coincide with the theme, and was later picked up for production and released serially starting in September of 2020.

Explanatory notes

References

External links

''Journey to the West''
from the Gutenberg Project (Traditional Chinese)

from Xahlee (Simplified Chinese)
Story of Sun Wukong and the beginning of ''Journey to the West''
with manhua
200 images of ''Journey to the West'' by Chen Huiguan, with a summary of each chapter

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