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Five Faults
The five faults and eight antidotes are factors of samatha meditation identified in the Tibetan Buddhist tradition. The five faults identify obstacles to meditation practice, and the eight antidotes are applied to overcome the five faults. This system originates with Maitreyanātha's '' Madhyānta-vibhāga'' and is elaborated upon in further texts, such as Kamalaśīla's ''Stages of Meditation'' ('' Bhāvanākrama''). This formulation has been commented upon by generations of Tibetan commentators. This formulation derives originally from the Yogācāra tradition. The five faults The five faults (Sanskrit: ''ādīnava''; Tibetan: ''nyes-dmigs'') of shamatha meditation according to the textual tradition of Tibetan Buddhism are: # Laziness ('' kausīdya, le-lo'') # Forgetting the instruction (''avavādasammosa, gdams-ngag brjed-pa'') # Agitation ('' auddhatya, rgod-pa'') and dullness (''laya, bying-ba'') # Non-application (''anabhisamskāra, ’du mi-byed-pa'') # Over-application (''abh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samatha
''Samatha'' (Pāli; sa, शमथ ''śamatha''; ), "calm," "serenity," "tranquillity of awareness," and ''vipassanā'' (Pāli; Sanskrit ''vipaśyanā''), literally "special, super (''vi-''), seeing (''-passanā'')", are two qualities of the mind developed in tandem in Buddhist practice. In the Pali Canon and the Āgama they are not specific practices, but elements of "a single path," and "fulfilled" with the development (''bhāvanā'') of ''sati'' ("mindfulness") and '' jhana/dhyana'' ("meditation") and other path-factors. While ''jhana/dhyana'' has a central role in the Buddhist path, ''vipassanā'' is hardly mentioned separately, but mostly described along with ''samatha''. The '' Abhidhamma Pitaka'' and the commentaries describe samatha and vipassanā as two separate techniques, taking samatha to mean concentration-meditation, and ''vipassana'' as a practice to gain insight. In the Theravada-tradition, ''vipassanā'' is defined as a practice that seeks "insight into the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mindfulness (Buddhism)
Sati ( pi, सति; sa, स्मृति '' smṛti''), literally "memory" or "retention", commonly translated as mindfulness, is an essential part of Buddhist practice in which one maintains a lucid awareness of bodily and mental phenomena or ''dhammas'', a spiritual or psychological faculty (''indriya'') in which one 'remembers to observe'. It is the first factor of the Seven Factors of Enlightenment. "Correct" or "right" mindfulness (Pali: ''sammā-sati'', Sanskrit ''samyak-smṛti'') is the seventh element of the Noble Eightfold Path. Definition The Buddhist term translated into English as "mindfulness," "to remember to observe," originates in the Pali term ''sati'' and in its Sanskrit counterpart smṛti. According to Robert Sharf, the meaning of these terms has been the topic of extensive debate and discussion. ''Smṛti'' originally meant "to remember", "to recollect", "to bear in mind", as in the Vedic tradition of remembering sacred texts. The term ''sati'' also ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pali
Pali () is a Middle Indo-Aryan liturgical language native to the Indian subcontinent. It is widely studied because it is the language of the Buddhist ''Pāli Canon'' or ''Tipiṭaka'' as well as the sacred language of ''Theravāda'' Buddhism.Stargardt, Janice. ''Tracing Thoughts Through Things: The Oldest Pali Texts and the Early Buddhist Archaeology of India and Burma.'', Royal Netherlands Academy of Arts and Sciences, 2000, page 25. Early in the language's history, it was written in the Brahmi script. Origin and development Etymology The word 'Pali' is used as a name for the language of the Theravada canon. The word seems to have its origins in commentarial traditions, wherein the (in the sense of the line of original text quoted) was distinguished from the commentary or vernacular translation that followed it in the manuscript. K. R. Norman suggests that its emergence was based on a misunderstanding of the compound , with being interpreted as the name of a particular ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Five Hindrances
In the Buddhist tradition, the five hindrances ( Sinhala: ''පඤ්ච නීවරණ pañca nīvaraṇa''; Pali: ') are identified as mental factors that hinder progress in meditation and in our daily lives. In the Theravada tradition, these factors are identified specifically as obstacles to the jhānas (stages of concentration) within meditation practice. Within the Mahayana tradition, the five hindrances are identified as obstacles to samatha (tranquility) meditation. Contemporary Insight Meditation teachers identify the five hindrances as obstacles to mindfulness meditation. The five hindrances are: # Sensory desire (''kāmacchanda''): seeking for pleasure through the five senses of sight, sound, smell, taste and physical feeling. # Ill-will (''vyāpāda''; also spelled ''byāpāda''): feelings of hostility, resentment, hatred and bitterness. # Sloth-and-torpor (''thīna-middha''): half-hearted action with little or no effort or concentration. # Restlessness-and-worry ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samatha
''Samatha'' (Pāli; sa, शमथ ''śamatha''; ), "calm," "serenity," "tranquillity of awareness," and ''vipassanā'' (Pāli; Sanskrit ''vipaśyanā''), literally "special, super (''vi-''), seeing (''-passanā'')", are two qualities of the mind developed in tandem in Buddhist practice. In the Pali Canon and the Āgama they are not specific practices, but elements of "a single path," and "fulfilled" with the development (''bhāvanā'') of ''sati'' ("mindfulness") and '' jhana/dhyana'' ("meditation") and other path-factors. While ''jhana/dhyana'' has a central role in the Buddhist path, ''vipassanā'' is hardly mentioned separately, but mostly described along with ''samatha''. The '' Abhidhamma Pitaka'' and the commentaries describe samatha and vipassanā as two separate techniques, taking samatha to mean concentration-meditation, and ''vipassana'' as a practice to gain insight. In the Theravada-tradition, ''vipassanā'' is defined as a practice that seeks "insight into the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Upekṣā
''Upekṣā'' (Sanskrit: उपेक्षा; Pali: ''Upekkhā'') is the Buddhist concept of equanimity. As one of the Brahma-viharas, virtues of the "Brahma realm" (Pāli: '), it is one of the wholesome (') mental factors (') cultivated on the Buddhist path to '' nirvāna'' through the practice of ''jhāna''. Pali literature Many passages in the Pali Canon and post-canonical commentary identify ''upekkha'' as an important aspect of spiritual development. It is one of the Four Sublime States (''brahmavihara''), which are purifying mental states capable of counteracting the defilements of lust, aversion and ignorance. As a ''brahmavihara'', it is also one of the forty traditionally identified subjects of Buddhist meditation ('' kammatthana''). In the Theravada list of ten pāramī (perfections), ''upekkha'' is the last-identified bodhisatta practice, and in the Seven Factors of Enlightenment (''bojjhanga''), it is the ultimate characteristic to develop. To practice ''upekkha' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cetanā
Cetanā (Sanskrit, Pali; Tibetan Wylie: sems pa) is a Buddhist term commonly translated as "volition", "intention", "directionality", etc. It can be defined as a mental factor that moves or urges the mind in a particular direction, toward a specific object or goal.Erik Pema Kunsang (translator) (2004). ''Gateway to Knowledge, Vol. 1''. North Atlantic Books. p. 23. Herbert V. Guenther & Leslie S. Kawamura, ''Mind in Buddhist Psychology: A Translation of Ye-shes rgyal-mtshan's "The Necklace of Clear Understanding"'' Dharma Publishing. Kindle Edition. (Kindle Locations 386-392). ''Cetanā'' is identified within the Buddhist teachings as follows: * One of the ''seven universal mental factors'' in the Theravada Abhidharma. * One of the Ten mahā-bhūmika in Sarvastivada Abhidharma. * One of the ''five universal mental factors'' in the Mahayana Abhidharma * The most significant mental factor involved in the creation of karma. Definitions Theravada Bhikkhu Bodhi states: : Cetana...is t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vikṣepa
Vikṣepa (Sanskrit; Tibetan phonetic: ''nampar yengwa'') is a Buddhist and Hindu term that is translated as "distraction", "mental wandering", etc. In the Mahayana tradition, ''vikṣepa'' is defined as the mental motion or wandering towards an object which causes the inability to remain one-pointedly on a virtuous objective.Kunsang (2004), p. 29.Guenther (1975), Kindle Locations 986-987. Vikṣepa is identified as: * One of the twenty secondary unwholesome factors within the Mahayana Abhidharma teachings * One of the attributes of Maya in advaita vedanta. Adi Sankara mentions in his Viveka Choodamani (verse 113) that Vikshepa is an effect of Rajo Guna. Definitions Mipham Rinpoche states: :Distraction 'vikṣepa''belongs to the categories of the three poisons. It is the mental motion or wandering towards an object which causes the inability to remain one-pointedly on a virtuous objective. It can be defined as distraction towards the outer, towards the inner, and towards sta ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kleshas (Buddhism)
Kleshas ( sa, क्लेश, kleśa; pi, किलेस ''kilesa''; bo, ཉོན་མོངས། ''nyon mongs''), in Buddhism, are mental states that cloud the mind and manifest in unwholesome actions. ''Kleshas'' include states of mind such as anxiety, fear, anger, jealousy, desire, depression, etc. Contemporary translators use a variety of English words to translate the term ''kleshas'', such as: afflictions, defilements, destructive emotions, disturbing emotions, negative emotions, mind poisons, neurosis etc. In the contemporary Mahayana and Theravada Buddhist traditions, the three kleshas of ignorance, attachment, and aversion are identified as the root or source of all other kleshas. These are referred to as the ''three poisons'' in the Mahayana tradition, or as the three ''unwholesome roots'' in the Theravada tradition. While the early Buddhist texts of the Pali canon do not specifically enumerate the three root kleshas, over time the ''three poisons'' (and the klesh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sampajañña
''Sampajañña'' (Pāli; Skt.: '' saṃprajanya,'' Tib: ''shes bzhin'') is a term of central importance for meditative practice in all Buddhist traditions. It refers to "The mental process by which one continuously monitors one's own body and mind. In the practice of śamatha, its principal function is to note the occurrence of laxity and excitation." It is very often found in the pair 'mindfulness and introspection' or 'mindfulness and clear comprehension) (Pali: ''Sati sampajañña,'' Skt.: ''smṛti saṃprajanya''). ''Sampajañña'' has been variously translated into English as "continuity", "clear comprehension", "clear knowing", "constant thorough understanding of impermanence", "fully alert" or "full awareness",Nhat Hanh (1990), pp. 50–51. "attention, consideration, discrimination, comprehension, circumspection", and "introspection". Princeton Dictionary of Buddhism entry The Princeton Dictionary of Buddhism entry says; From the Pali Canon Clear comprehension ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tibetan Buddhist
Tibetan Buddhism (also referred to as Indo-Tibetan Buddhism, Lamaism, Lamaistic Buddhism, Himalayan Buddhism, and Northern Buddhism) is the form of Buddhism practiced in Tibet and Bhutan, where it is the dominant religion. It is also in majority regions surrounding the Himalayas, Himalayan areas of India (such as Ladakh, Sikkim, Arunachal Pradesh, and a minority in Himachal Pradesh and Uttarakhand), in much of Central Asia, in the southern Siberian regions such as Tuva, and in Mongolia. Tibetan Buddhism evolved as a form of Mahayana, Mahāyāna Buddhism stemming from the latest stages of Indian Buddhism (which also included many Vajrayana, Vajrayāna elements). It thus preserves many Indian Buddhist Tantra, tantric practices of the Gupta Empire, post-Gupta Medieval India, early medieval period (500 to 1200 CE), along with numerous native Tibetan developments. In the pre-modern era, Tibetan Buddhism spread outside of Tibet primarily due to the influence of the Mongol Empire, M ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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